EXORCISM

Mr. Sconten, writing from Kambui, East Central Africa, was an

eye-witness of the following treatment for malarial fever of a lad and

a girl, by a native medicine doctor:

A hole in the ground was lined with banana-leaves and some water

brought. Part of the water was poured on the ground beside the

patients, and the rest was poured into the hole. The intestines

of a sheep were emptied of their filth and the foreheads and

palms of the sufferers and their relations smeared with it. The

lad and girl were tied together by the feet with a vine, while

the man mixed some colored powders in the water. The stomach of

the sheep was then brought, and through a hole in the side the

patients were made to suck in the fluid contents, and cast the

rest into the colored water. Then, taking a bunch of herbs, the

doctor lifted a good portion of the concoction and placed it in

the mouth of each patient with a singsong monotone, saying: “By

this I take away all the evil effects of whatever is troubling

you, the attacks of evil spirits, whatever poison you may have

eaten, whatever harm has been inflicted upon you by blacksmiths,

whatever evil has come to you in the path, whatever disease

has been brought upon you through your friends, whatever has

been inflicted upon you by your enemies, and all disease with

which God has afflicted you.” This was not all that he said,

and he repeated it three times, all the while dipping from the

nauseating mixture and putting it into the patients’ mouths. A

foot of the sheep was then dipt into the remaining fluid and the

ground sprinkled all around them, and their bodies sprinkled.

Lastly, noses, thumbs and great toes were painted with white

paint and they were untied, and told to go and get well. Both

patients were in a dying condition the next day, while the

medicine-man was feasting upon the good flesh of the slaughtered

sheep.

(986)

* * * * *

When the first missionaries visited Marsovan, Turkey, the old

Armenian church-members were Christians in little more than

name. Their beliefs were a mixture of superstitions with a

suggestion of a Christian origin. They feared the evil eye, and

wore charms to break its power. They put branches of a thorny

plant over their chimneys in the form of a cross to prevent

witches from coming down and strangling their little children.

They visited the graves of saints and offered prayers for relief

from sickness, tying a rag on a near-by bush with the hope of

returning home leaving their disease tied to the holy spot.

(987)

See BIRTH CEREMONIES; DEMONOLOGY.

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