CONVERSION

Rev. J. Hawksley, a missionary among the Indians of the

Klondyke, was one evening holding a service and using a magic

lantern. He threw upon the screen a picture of Christ cleansing

the temple. An inveterate gambler in the audience was so imprest

with the attitude of Christ that the words in explanation went

straight to his heart. “If Christ was so angry at those who did

such things in His earthly temple, I am sure He would never let

such a sinner as I am come into His holy temple above. I will

give up my gambling and ask His pardon.” And the man kept his

word.

(569)

* * * * *

That man steeped in iniquity can be won back by the grace of Christ to

a life of decency and service is one of the marvels of the world.

Luther Burbank, the well-known botanist, finds in nature this

renewing and generating quality. He can take a tree that shows

distinct evidence of decay, that looks as if it were beyond

recovery, and treat it, and treat it again, until he rescues

it from its bad habits of many years’ standing. He directs its

energies so that they flow in new channels and, as “if by the

shock of recreation,” what was once blighted and blasted becomes

beautiful, fragrant and fruitful. (Text.)

(570)

* * * * *

In 1855 some Hebrew Christians met in New York to observe the

Passover. The meal being over, one after the other rose to

testify to faith and love in Christ. One man sat with head dropt

between his hands, then sobs shook his body, and those around

saw that a mighty conflict was in progress in his soul. Suddenly

he leapt to his feet and cried, “I will no longer deny my Lord!

I will follow Him outside the camp.” God took that Polish

Jew--for it was Bishop Schereschewsky--and through him gave the

Mandarin Bible to the vast empire of China. The Passover had

become the Supper of the Lord.

(571)

* * * * *

Like a ship becalmed in tropic seas, whose sails hang useless

in the breathless air, whose sailors wearily, idly wander about

the decks or lean listlessly over the bulwarks looking into

the waveless, torpid sea, and over which the heavy gloom of

despair and hopeless waiting hangs like a stifling air, so is

many a soul arrested in the voyage of life. Its energies are

like the useless sails, its thoughts like the listless sailors,

the whole spirit of its life like the dull, weary scene of the

idly drifting ship. And when at length the welcome wind comes

rippling the sea’s dead calm, filling the drooping sails,

lifting the ship onward in its course, what music in the rustle

of its coming! what joy in the new force it brings to the

forceless ship! what animation of life, revival of hope, fleeing

of all the dull, dreary spirits which haunted the scene a moment

before! So is a soul who has lived with no great, good purpose

which gave progress, importance, and interest to life, when at

length it seizes on the great Christian purpose of living unto

God. (Text.)--W. R. BROOKS, _Baptist Examiner_.

(572)

See CREATURE, A NEW.

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