CHRIST, THE REJECTED

At the exhibition of the Royal Academy, in London, the great canvas by

Sigismund Goetze, entitled “Despised and Rejected of Men,” has created

an artistic sensation. It is declared to be a “powerful and terribly

realistic presentment of Christ” in a modern setting, and is described

by a writer in _The Christian Commonwealth_ (London), as follows:

In the center of the canvas is the Christ, standing on a

pedestal, bound with ropes, while on either side passes the

heedless crowd. A prominent figure is a richly vested priest,

proudly conscious of the perfection of the ritual with which he

is starving his higher life. Over the shoulder of the priest

looks a stern-faced divine of a very different type. Bible in

hand, he turns to look at the divine figure, but the onlooker is

conscious that this stern preacher of the letter of the gospel

has missed its spirit, and is as far astray as the priest whose

ceremonial is to him anathema. The startled look on the face

of the hospital nurse in the foreground is very realistic;

so is the absorption of the man of science, so intent on the

contents of his test-tube that he had not a glance for the

Christ at his side. One of the most striking figures is that of

the thoughtless beauty hurrying from one scene of pleasure to

another; and spurning the sweet-faced little ragged child who

is offering a bunch of violets. In rejecting the plea of the

child we know that the proud woman is rejecting the Christ who

has identified himself forever with the least of these little

ones. The only person in the whole picture who has found time

to pause is the mother seated on the steps of the pedestal with

her baby in her arms, and we can not but feel that when she has

ministered to the wants of her child she will spare a moment

for the lover of little children who is so close to her. In the

background stands an angel with bowed head, holding the cup

which the world He loved to the death is still compelling the

Christ to drink, while a cloud of angel faces look down upon the

scene with wonder. As the visitor turns away he is haunted with

the music of Stainer’s “Crucifixion,” “Is it nothing to you, all

ye that pass by?” (Text.)

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