CHAPTER VIII.

MORAL CURVATURES.

"I think we are too ready with complaint

In this fair world of God's. Had we no hope

Indeed beyond the zenith and the slope

Of yon gray blank sky, we might grow faint

To muse upon eternity's constraint

Round our aspirant souls; but since the scope

Must widen early, is it well to droop,

For a few days consumed in loss and taint?"

--MRS. BROWNING.

Our Lord's miracles are parables in act. A woman came to him bent

almost double, and went away straight. The human form is made for

erectness. This is one of the marks of nobility in man, in contrast

with the downward bending and looking of other animals. Man is the

only creature that bears this erect form. It is a part of the image of

God upon him. It indicates heavenly aspiration, hunger for God, desire

for pure and lofty things, capacity for immortal blessedness. It tells

of man's hope and home above the earth, beyond the stars. Says an old

writer, "God gave to man a face directed upwards, and bade him look at

the heavens, and raise his uplifted countenance toward the stars." The

Greek word for "man" meant the upward looking. The bending of the form

and face downward, toward the earth, has always been the symbol of a

soul turned unworthily toward lower things, forgetful of its true home.

Milton has this thought in describing Mammon:--

"Mammon, the least erected spirit that fell

From heaven; for even in heaven his looks and thoughts

Were always downward bent."

The look of a man's eyes tells where his heart is, whither his desires

are reaching and tending, how his life is growing.

There are a great many bent people in the world. Physical bending may

be caused by accident or disease, and is no mark of spiritual

curvature. Many a deformed body is the home of a noble and holy soul,

with eyes and aspirations turned upward toward God. I remember a woman

in my first parish who then for fourteen years had sat in her chair,

unable to lift hand or foot, every joint drawn, her wasted body

frightfully bent. Yet she had a transfigured face, telling of a

beautiful soul within. Joy and peace shone out through that poor

tortured body. Disease may drag down the erect form, until all its

beauty is gone, and the inner life meanwhile may be erect as an angel,

with its eyes and aspirations turned upward toward God.

But there are crooked souls--souls that are bent down. This may be the

case even while the body is straight as an arrow. There are men and

women whose forms are admired for their erectness, their graceful

proportions, their lithe movements, their lovely features, yet whose

souls are debased, whose desires are grovelling, whose characters are

sadly misshapen and deformed.

Sin always bends the soul. Many a young man comes out from a holy home

in the beauty and strength of youth, wearing the unsullied robes of

innocence, with eye clear and uplifted, with aspirations for noble

things, with hopes that are exalted; but a few years later he appears a

debased and ruined man, with soul bent sadly downward. The bending

begins in slight yieldings to sin, but the tendency unchecked grows and

fixes itself in the life in permanent moral disfigurement.

A stage-driver had held the lines for many years, and when he grew old,

his hands were crooked into hooks, and his fingers were so stiffened

that they could not be straightened out. There is a similar process

that goes on in men's souls when they continue to do the same things

over and over. One who is trained from childhood to be gentle, kindly,

patient, to control the temper, to speak softly, to be loving and

charitable, will grow into the radiant beauty of love. One who

accustoms himself to think habitually and only of noble and worthy

things, who sets his affections on things above, and strives to reach

"whatsoever things are true, whatsoever things are honest, whatsoever

things are pure, whatsoever things are lovely," will grow continually

upward, toward spiritual beauty. But on the other hand, if one gives

way from childhood to all ugly tempers, all resentful feelings, all

bitterness and anger, his life will shape itself into the unbeauty of

these dispositions. One whose mind turns to debasing things, things

unholy, unclean, will find his whole soul bending and growing toward

the earth in permanent moral curvature.

There is also a bending of the life by sorrow. The experience of

sorrow is scarcely less perilous than that of temptation. The common

belief is that grief always makes people better. But this is not true.

If the sufferer submits to God with loving confidence, and is

victorious through faith, sorrow's outcome is blessing and good. But

many are crushed by their sorrow. They yield to it, and it bears them

down beneath its weight. They turn their faces away from heaven's blue

and the light of God, toward the grave's darkness, and their souls grow

toward the gloom.

Here is a mother who several years since lost by death a beautiful

daughter. The mother was a Christian woman, and her child was also a

Christian, dying in sweet hope. Yet never since that coffin was closed

has the mother lifted up her eyes toward God in submission and hope.

She visits the cemetery on Sundays, but never the church. She goes

with downcast look about her home, weeping whenever her daughter's name

is mentioned, and complains of God's hardness and unkindness in taking

away her child. She is bent down with her eyes to the earth, and sees

only the clods and the dust and the grave's gloom, and sees not the

blue sky, the bright stars, and the sweet face of the Father. So long

has she now been thus bowed down in the habit of sadness and grieving,

that she can in no wise lift herself up.

Since I began to write this chapter I have had a long talk with one

whose life is sorely bent. Ten years since I first knew her as a

bright and happy young girl, her face sunny in the light of God's love.

Trouble came into her life in many forms. Her own father proved

unworthy, failing in all the sacred duties of affection toward his

child. Events in her own life were disappointing and discouraging.

Friends in whom she had trusted failed in that faithfulness and

helpfulness which one has a right to expect from one's friends. There

was a succession of unhappy experiences, through several years, all

tending to hurt her heart-life. As the result of all this, she has

become embittered and hardened, not only against those who have wronged

her and treated her unjustly, but even against God. So long has she

yielded to these feelings that her whole life has been bent down from

its upward, Godward look into settled despondency. God has altogether

faded out of her soul's vision, and she thinks of him only as unkind

and unjust. To restore her life to its former brightness and beauty

will require a moral miracle as great as that by which the body of the

crooked woman was made straight.

Then there are lives also that are bowed down by toil and care. For

many people, life's burdens are very heavy. There are fathers of large

families who sometimes find their load almost more than they can bear,

in their efforts to provide for those who are dear to them. There are

mothers who, under their burdens of household care, at times feel

themselves bowed down, and scarcely able longer to go on. In all

places of responsibility, where men are called to stand, the load many

times grows very heavy, and stalwart forms bend under it. This world's

work is hard for most of us. Life is not play to any who take it

earnestly.

And many persons yield to the weight of a duty, and let themselves be

bent down under it. We see men bowing under their load, until their

very body grows crooked, and they can look only downward. We see them

become prematurely old. The light goes out of their eyes; the

freshness fades out of their cheeks; the sweetness leaves their spirit.

Few things in life are sadder than the way some people let themselves

be bent down by their load of duty or care. There really is no reason

why this should be so. God never puts any greater burden upon us than

we are able to bear, with the help he is ready to give. Christ stands

ever close beside us, willing to carry the heaviest end of every load

that is laid upon us.

Men never break down so long as they keep a happy, joyous heart. It is

the sad heart that tires. Whatever our load, we should always keep a

songful spirit in our breast. There are two ways of meeting hard

experiences. One way is to struggle and resist, refusing to yield.

The result is, the wounding of the soul and the intensifying of the

hardness. The other way is sweetly to accept the circumstances or the

restraints, to make the best of them, and to endure them songfully and

cheerfully. Those who live in the first of these ways grow old at

mid-life. Those who take the other way of life keep a young, happy

heart even to old age.

The true way to live is to yield to no burden; to carry the heaviest

load with courage and gladness; never to let one's eyes be turned

downward toward the earth, but to keep them ever lifted up to the

hills. Men whose work requires them to stoop all the time--to work in

a bent posture--every now and then may be seen straightening themselves

up, taking a long, deep breath of air, and looking up toward the skies.

Thus their bodies are preserved in health and erectness in spite of

their work. Whatever our toil or burden, we should train ourselves to

look often upward, to stand erect, and get a frequent glimpse of the

sky of God's love, and a frequent breath of heaven's pure, sweet air.

Thus we shall keep our souls erect under the heaviest load of work or

care.

The miracle of the straightening of the woman who was bent double, has

its gospel of precious hope for any who have failed to learn earlier

the lesson of keeping straight. The bowed down may yet be lifted up.

The curvature of eighteen years' growth and stiffening was cured in a

moment. The woman who for so long had not been able to look up, went

away with her eyes upturned to God in praise.

The same miracle Christ is able to work now upon souls that are bent,

whether by sin, by sorrow, or by life's load of toil. He can undo

sin's terrible work, and restore the divine image to the soul. He can

give such comfort to the sad heart that eyes long downcast shall be

lifted up to look upon God's face in loving submission and joy. He can

put such songs into the hearts of the weary and overwrought that the

crooked form shall grow straight, and brightness shall come again into

the tired face.

Making the Most of Life · 第 8 / 25 章