shabby little room at Brussels, ever quivering with the hope that the
reign of liberty is at hand--he who has never had a drop of blood on his
hands and who has spent two-thirds of his life in prison in order that
the nations may be freed!"
Bache gently shrugged his shoulders: "Liberty, liberty, of course," said
he; "only it is worth nothing if it is not organised."
Thereupon their everlasting discussion began afresh, with Saint-Simon and
Fourier on one side and Proudhon and Auguste Comte on the other. Bache
gave a long account of the last commemoration which had taken place in
honour of Fourier's memory, how faithful disciples had brought wreaths
and made speeches, forming quite a meeting of apostles, who all
stubbornly clung to their faith, as confident in the future as if they
were the messengers of some new gospel. Afterwards Morin emptied his
pockets, which were always full of Positivist tracts and pamphlets,
manifestos, answers and so forth, in which Comte's doctrines were
extolled as furnishing the only possible basis for the new, awaited
religion. Pierre, who listened, thereupon remembered the disputes in his
little house at Neuilly when he himself, searching for certainty, had
endeavoured to draw up the century's balance-sheet. He had lost his
depth, in the end, amidst the contradictions and incoherency of the
various precursors. Although Fourier had sprung from Saint-Simon, he
denied him in part, and if Saint-Simon's doctrine ended in a kind of
mystical sensuality, the other's conducted to an inacceptable regimenting
of society. Proudhon, for his part, demolished without rebuilding
anything. Comte, who created method and declared science to be the one
and only sovereign, had not even suspected the advent of the social
crisis which now threatened to sweep all away, and had finished
personally as a mere worshipper of love, overpowered by woman.
Nevertheless, these two, Comte and Proudhon, entered the lists and fought
against the others, Fourier and Saint-Simon; the combat between them or
their disciples becoming so bitter and so blind that the truths common to
them all at first seemed obscured and disfigured beyond recognition. Now,
however, that evolution had slowly transformed Pierre, those common
truths seemed to him as irrefutable, as clear as the sunlight itself.
Amidst the chaos of conflicting assertions which was to be found in the
gospels of those social messiahs, there were certain similar phrases and
principles which recurred again and again, the defence of the poor, the
idea of a new and just division of the riches of the world in accordance
with individual labour and merit, and particularly the search for a new
law of labour which would enable this fresh distribution to be made
equitably. Since all the precursory men of genius agreed so closely upon
those points, must they not be the very foundations of to-morrow's new
religion, the necessary faith which this century must bequeath to the
coming century, in order that the latter may make of it a human religion
of peace, solidarity and love?
Then, all at once, there came a leap in Pierre's thoughts. He fancied
himself at the Madeleine once more, listening to the address on the New
Spirit delivered by Monseigneur Martha, who had predicted that Paris, now
reconverted to Christianity, would, thanks to the Sacred Heart, become
the ruler of the world. But no, but no! If Paris reigned, it was because
it was able to exercise its intelligence freely. To set the cross and the
mystic and repulsive symbolism of a bleeding heart above it was simply so
much falsehood. Although they might rear edifices of pride and domination
as if to crush Paris with their very weight, although they might try to
stop science in the name of a dead ideal and in the hope of setting their
clutches upon the coming century, these attempts would be of no avail.
Science will end by sweeping away all remnants of their ancient
sovereignty, their basilica will crumble beneath the breeze of Truth
without any necessity of raising a finger against it. The trial has been
made, the Gospel as a social code has fallen to pieces, and human wisdom
can only retain account of its moral maxims. Ancient Catholicism is on
all sides crumbling into dust, Catholic Rome is a mere field of ruins
from which the nations turn aside, anxious as they are for a religion
that shall not be a religion of death. In olden times the overburdened
slave, glowing with a new hope and seeking to escape from his gaol,
dreamt of a heaven where in return for his earthly misery he would be
rewarded with eternal enjoyment. But now that science has destroyed that
false idea of a heaven, and shown what dupery lies in reliance on the
morrow of death, the slave, the workman, weary of dying for happiness'
sake, demands that justice and happiness shall find place upon this
earth. Therein lies the new hope--Justice, after eighteen hundred years
of impotent Charity. Ah! in a thousand years from now, when Catholicism
will be naught but a very ancient superstition of the past, how amazed
men will be to think that their ancestors were able to endure that
religion of torture and nihility! How astonished they will feel on
finding that God was regarded as an executioner, that manhood was
threatened, maimed and chastised, that nature was accounted an enemy,
that life was looked upon as something accursed, and that death alone was
pronounced sweet and liberating! For well-nigh two thousand years the
onward march of mankind has been hampered by the odious idea of tearing
all that is human away from man: his desires, his passions, his free
intelligence, his will and right of action, his whole strength. And how
glorious will be the awakening when such virginity as is now honoured by
the Church is held in derision, when fruitfulness is again recognised as
a virtue, amidst the hosanna of all the freed forces of nature--man's
desires which will be honoured, his passions which will be utilised, his
labour which will be exalted, whilst life is loved and ever and ever
creates love afresh!
A new religion! a new religion! Pierre remembered the cry which had
escaped him at Lourdes, and which he had repeated at Rome in presence of
the collapse of old Catholicism. But he no longer displayed the same
feverish eagerness as then--a puerile, sickly desire that a new Divinity
should at once reveal himself, an ideal come into being, complete in all
respects, with dogmas and form of worship. The Divine certainly seemed to
be as necessary to man as were bread and water; he had ever fallen back
upon it, hungering for the mysterious, seemingly having no other means of
consolation than that of annihilating himself in the unknown. But who can
say that science will not some day quench the thirst for what lies beyond
us? If the domain of science embraces the acquired truths, it also
embraces, and will ever do so, the truths that remain to be acquired. And
in front of it will there not ever remain a margin for the thirst of
knowledge, for the hypotheses which are but so much ideality? Besides, is
not the yearning for the divine simply a desire to behold the Divinity?
And if science should more and more content the yearning to know all and
be able to do all, will not that yearning be quieted and end by mingling
with the love of acquired truth? A religion grafted on science is the
indicated, certain, inevitable finish of man's long march towards
knowledge. He will come to it at last as to a natural haven, as to peace
in the midst of certainty, after passing every form of ignorance and
terror on his road. And is there not already some indication of such a
religion? Has not the idea of the duality of God and the Universe been
brushed aside, and is not the principle of unity, _monisme_, becoming
more and more evident--unity leading to solidarity, and the sole law of
life proceeding by evolution from the first point of the ether that
condensed to create the world? But if precursors, scientists and
philosophers--Darwin, Fourier and all the others--have sown the seed of
to-morrow's religion by casting the good word to the passing breeze, how
many centuries will doubtless be required to raise the crop! People
always forget that before Catholicism grew up and reigned in the
sunlight, it spent four centuries in germinating and sprouting from the
soil. Well, then, grant some centuries to this religion of science of
whose sprouting there are signs upon all sides, and by-and-by the
admirable ideas of some Fourier will be seen expanding and forming a new
gospel, with desire serving as the lever to raise the world, work
accepted by one and all, honoured and regulated as the very mechanism of
natural and social life, and the passions of man excited, contented and
utilised for human happiness! The universal cry of Justice, which rises
louder and louder, in a growing clamour from the once silent multitude,
the people that have so long been duped and preyed upon, is but a cry for
this happiness towards which human beings are tending, the happiness that
embodies the complete satisfaction of man's needs, and the principle of
life loved for its own sake, in the midst of peace and the expansion of
every force and every joy. The time will come when this Kingdom of God
will be set upon the earth; so why not close that other deceptive
paradise, even if the weak-minded must momentarily suffer from the
destruction of their illusions; for it is necessary to operate even with
cruelty on the blind if they are to be extricated from their misery, from
their long and frightful night of ignorance!
All at once a feeling of deep joy came over Pierre. A child's faint cry,
the wakening cry of his son Jean had drawn him from his reverie. And he
had suddenly remembered that he himself was now saved, freed from
falsehood and fright, restored to good and healthy nature. How he
quivered as he recalled that he had once fancied himself lost, blotted
out of life, and that a prodigy of love had extricated him from his
nothingness, still strong and sound, since that dear child of his was
there, sturdy and smiling. Life had brought forth life; and truth had
burst forth, as dazzling as the sun. He had made his third experiment
with Paris, and this had been conclusive; it had been no wretched
miscarriage with increase of darkness and grief, like his other
experiments at Lourdes and Rome. In the first place, the law of labour
had been revealed to him, and he had imposed upon himself a task, as
humble a one as it was, that manual calling which he was learning so late
in life, but which was, nevertheless, a form of labour, and one in which
he would never fail, one too that would lend him the serenity which comes
from the accomplishment of duty, for life itself was but labour: it was
only by effort that the world existed. And then, moreover, he had loved;
and salvation had come to him from woman and from his child. Ah! what a
long and circuitous journey he had made to reach this finish at once so
natural and so simple! How he had suffered, how much error and anger he
had known before doing what all men ought to do! That eager, glowing love
which had contended against his reason, which had bled at sight of the
arrant absurdities of the miraculous grotto of Lourdes, which had bled
again too in presence of the haughty decline of the Vatican, had at last
found contentment now that he was husband and father, now that he had
confidence in work and believed in the just laws of life. And thence had
come the indisputable truth, the one solution--happiness in certainty.
Whilst Pierre was thus plunged in thought, Bache and Morin had already
gone off with their customary handshakes and promises to come and chat
again some evening. And as Jean was now crying more loudly, Marie took
him in her arms and unhooked her dress-body to give him her breast.
"Oh! the darling, it's his time, you know, and he doesn't forget it!" she
said. "Just look, Pierre, I believe he has got bigger since yesterday."
She laughed; and Pierre, likewise laughing, drew near to kiss the child.
And afterwards he kissed his wife, mastered as he was by emotion at the
sight of that pink, gluttonous little creature imbibing life from that
lovely breast so full of milk.
"Why! he'll eat you," he gaily said to Marie. "How he's pulling!"
"Oh! he does bite me a little," she replied; "but I like that the better,
it shows that he profits by it."
Then Mere-Grand, she who as a rule was so serious and silent, began to
talk with a smile lighting up her face: "I weighed him this morning,"
said she, "he weighs nearly a quarter of a pound more than he did the
last time. And if you had only seen how good he was, the darling! He will
be a very intelligent and well-behaved little gentleman, such as I like.
When he's five years old, I shall teach him his alphabet, and when he's
fifteen, if he likes, I'll tell him how to be a man. . . . Don't you
agree with me, Thomas? And you, Antoine, and you, too, Francois?"
Raising their heads, the three sons gaily nodded their approval, grateful
as they felt for the lessons in heroism which she had given them, and
apparently finding no reason why she might not live another twenty years
in order to give similar lessons to Jean.
Pierre still remained in front of Marie, basking in all the rapture of
love, when he felt Guillaume lay his hands upon his shoulders from
behind. And on turning round he saw that his brother was also radiant,
like one who felt well pleased at seeing them so happy. "Ah! brother,"
said Guillaume softly, "do you remember my telling you that you suffered
solely from the battle between your mind and your heart, and that you
would find quietude again when you loved what you could understand? It
was necessary that our father and mother, whose painful quarrel had
continued beyond the grave, should be reconciled in you. And now it's
done, they sleep in peace within you, since you yourself are pacified."
These words filled Pierre with emotion. Joy beamed upon his face, which
was now so open and energetic. He still had the towering brow, that
impregnable fortress of reason, which he had derived from his father, and
he still had the gentle chin and affectionate eyes and mouth which his
mother had given him, but all was now blended together, instinct with
happy harmony and serene strength. Those two experiments of his which had
miscarried, were like crises of his maternal heredity, the tearful
tenderness which had come to him from his mother, and which for lack of
satisfaction had made him desperate; and his third experiment had only
ended in happiness because he had contented his ardent thirst for love in
accordance with sovereign reason, that paternal heredity which pleaded so
loudly within him. Reason remained the queen. And if his sufferings had
thus always come from the warfare which his reason had waged against his
heart, it was because he was man personified, ever struggling between his
intelligence and his passions. And how peaceful all seemed, now that he
had reconciled and satisfied them both, now that he felt healthy, perfect
and strong, like some lofty oak, which grows in all freedom, and whose
branches spread far away over the forest.
"You have done good work in that respect," Guillaume affectionately
continued, "for yourself and for all of us, and even for our dear parents
whose shades, pacified and reconciled, now abide so peacefully in the
little home of our childhood. I often think of our dear house at Neuilly,
which old Sophie is taking care of for us; and although, out of egotism,
a desire to set happiness around me, I wished to keep you here, your Jean
must some day go and live there, so as to bring it fresh youth."
Pierre had taken hold of his brother's hands, and looking into his eyes
he asked: "And you--are you happy?"
"Yes, very happy, happier than I have ever been; happy at loving you as I
do, and happy at being loved by you as no one else will ever love me."
Their hearts mingled in ardent brotherly affection, the most perfect and
heroic affection that can blend men together. And they embraced one
another whilst, with her babe on her breast, Marie, so gay, healthful and
loyal, looked at them and smiled, with big tears gathering in her eyes.
Thomas, however, having finished his motor's last toilet, had just set it
in motion. It was a prodigy of lightness and strength, of no weight
whatever in comparison with the power it displayed. And it worked with
perfect smoothness, without noise or smell. The whole family was gathered
round it in delight, when there came a timely visit, one from the learned
and friendly Bertheroy, whom indeed Guillaume had asked to call, in order
that he might see the motor working.
The great chemist at once expressed his admiration; and when he had
examined the mechanism and understood how the explosive was employed as
motive power--an idea which he had long recommended,--he tendered
enthusiastic congratulations to Guillaume and Thomas. "You have created a
little marvel," said he, "one which may have far-reaching effects both
socially and humanly. Yes, yes, pending the invention of the electrical
motor which we have not yet arrived at, here is an ideal one, a system of
mechanical traction for all sorts of vehicles. Even aerial navigation may
now become a possibility, and the problem of force at home is finally
solved. And what a grand step! What sudden progress! Distance again
diminished, all roads thrown open, and men able to fraternise! This is a
great boon, a splendid gift, my good friends, that you are bestowing on
the world."
Then he began to jest about the new explosive, whose prodigious power he
had divined, and which he now found put to such a beneficent purpose.
"And to think, Guillaume," he said, "that I fancied you acted with so
much mysteriousness and hid the formula of your powder from me because
you had an idea of blowing up Paris!"
At this Guillaume became grave and somewhat pale. And he confessed the
truth. "Well, I did for a moment think of it."
However, Bertheroy went on laughing, as if he regarded this answer as
mere repartee, though truth to tell he had felt a slight chill sweep
through his hair. "Well, my friend," he said, "you have done far better
in offering the world this marvel, which by the way must have been both a
difficult and dangerous matter. So here is a powder which was intended to
exterminate people, and which in lieu thereof will now increase their
comfort and welfare. In the long run things always end well, as I'm quite
tired of saying."
On beholding such lofty and tolerant good nature, Guillaume felt moved.
Bertheroy's words were true. What had been intended for purposes of
destruction served the cause of progress; the subjugated, domesticated
volcano became labour, peace and civilisation. Guillaume had even
relinquished all idea of his engine of battle and victory; he had found
sufficient satisfaction in this last invention of his, which would
relieve men of some measure of weariness, and help to reduce their labour
to just so much effort as there must always be. In this he detected some
little advance towards Justice; at all events it was all that he himself
could contribute to the cause. And when on turning towards the window he
caught sight of the basilica of the Sacred Heart, he could not explain
what insanity had at one moment cone over him, and set him dreaming of
idiotic and useless destruction. Some miasmal gust must have swept by,
something born of want that scattered germs of anger and vengeance. But
how blind it was to think that destruction and murder could ever bear
good fruit, ever sow the soil with plenty and happiness! Violence cannot
last, and all it does is to rouse man's feeling of solidarity even among
those on whose behalf one kills. The people, the great multitude, rebel
against the isolated individual who seeks to wreak justice. No one man
can take upon himself the part of the volcano; this is the whole
terrestrial crust, the whole multitude which internal fire impels to rise
and throw up either an Alpine chain or a better and freer society. And
whatever heroism there may be in their madness, however great and
contagious may be their thirst for martyrdom, murderers are never
anything but murderers, whose deeds simply sow the seeds of horror. And
if on the one hand Victor Mathis had avenged Salvat, he had also slain
him, so universal had been the cry of reprobation roused by the second
crime, which was yet more monstrous and more useless than the first.
Guillaume, laughing in his turn, replied to Bertheroy in words which
showed how completely he was cured: "You are right," he said, "all ends
well since all contributes to truth and justice. Unfortunately, thousands
of years are sometimes needed for any progress to be accomplished. . . .
However, for my part, I am simply going to put my new explosive on the
market, so that those who secure the necessary authorisation may
manufacture it and grow rich. Henceforth it belongs to one and all. . . .
And I've renounced all idea of revolutionising the world."
But Bertheroy protested. This great official scientist, this member of
the Institute laden with offices and honours, pointed to the little
motor, and replied with all the vigour of his seventy years: "But that is
revolution, the true, the only revolution. It is with things like that
and not with stupid bombs that one revolutionises the world! It is not by
destroying, but by creating, that you have just done the work of a
revolutionist. And how many times already have I not told you that
science alone is the world's revolutionary force, the only force which,
far above all paltry political incidents, the vain agitation of despots,
priests, sectarians and ambitious people of all kinds, works for the
benefit of those who will come after us, and prepares the triumph of
truth, justice and peace. . . . Ah, my dear child, if you wish to
overturn the world by striving to set a little more happiness in it, you
have only to remain in your laboratory here, for human happiness can
spring only from the furnace of the scientist."
He spoke perhaps in a somewhat jesting way, but one could feel that he
was convinced of it all, that he held everything excepting science in
utter contempt. He had not even shown any surprise when Pierre had cast
his cassock aside; and on finding him there with his wife and child he
had not scrupled to show him as much affection as in the past.
Meantime, however, the motor was travelling hither and thither, making no
more noise than a bluebottle buzzing in the sunshine. The whole happy
family was gathered about it, still laughing with delight at such a
victorious achievement. And all at once little Jean, Monsieur Jean,
having finished sucking, turned round, displaying his milk-smeared lips,
and perceived the machine, the pretty plaything which walked about by
itself. At sight of it, his eyes sparkled, dimples appeared on his plump
cheeks, and, stretching out his quivering chubby hands, he raised a crow
of delight.
Marie, who was quietly fastening her dress, smiled at his glee and
brought him nearer, in order that he might have a better view of the toy.
"Ah! my darling, it's pretty, isn't it? It moves and it turns, and it's
strong; it's quite alive, you see."
The others, standing around, were much amused by the amazed, enraptured
expression of the child, who would have liked to touch the machine,
perhaps in the hope of understanding it.
"Yes," resumed Bertheroy, "it's alive and it's powerful like the sun,
like that great sun shining yonder over Paris, and ripening men and
things. And Paris too is a motor, a boiler in which the future is
boiling, while we scientists keep the eternal flame burning underneath.
Guillaume, my good fellow, you are one of the stokers, one of the
artisans of the future, with that little marvel of yours, which will
still further extend the influence of our great Paris over the whole
world."