Later Christian meets Faithful, a true pilgrim, but one of a different

temperament, so that his trials and other experiences have been

different, but the two proceed on their journey together happy in good

companionship. They pass through Vanity Fair, and Faithful is stoned to

death.

After Christian's escape from Vanity Fair he is joined by Hopeful, and

the two travel on as he and Faithful had done. Their trials continue

but Christian finds even more help in the cheerful nature of Hopeful

than in the gentle disposition of Faithful, and he looks forward

without great dread to other trials which he may have to endure.

DOUBTING CASTLE AND GIANT DESPAIR

Now, I beheld in my dream, that they had not journeyed far, but the

river and the way for a time parted; at which they were not a little

sorry, yet they durst not go out of the way. Now the way from the river

was rough, and their feet tender, by reason of their travels; "so the

souls of the pilgrims were much discouraged because of the way."

Wherefore, as still they went on, they wished for a better way. Now, a

little before them, there was on the left hand of the road a meadow,

and a stile to go over into it; and that meadow is called By-path

Meadow. Then said Christian to his fellow:

"If this meadow lieth along by our wayside, let us go over into it."

Then he went to the stile to see, and, behold, a path lay along the

way, on the other side of the fence.

"It is according to my wish," said Christian. "Here is the easiest

going; come, good Hopeful, and let us go over."

_Hope_. "But how if this path should lead us out of the way?"

_Chr_. "That is not like. Look, doth it not go along by the wayside?"

So Hopeful, being persuaded by his fellow, went after him over the

stile. When they were gone over, and were got into the path, they found

it very easy for their feet; and withal, they, looking before them,

espied a man walking as they did (and his name was Vain-confidence); so

they called after him, and asked him whither that way led. He said to

the Celestial Gate.

"Look," said Christian, "did not I tell you so? By this you may see we

are right."

So they followed and he went before them. But, behold, the night came

on, and it grew very dark; so that they that were behind lost the sight

of him that went before.

He, therefore, that went before (Vain-confidence by name), not seeing

the way before him, fell into a deep pit, which was on purpose there

made, by the prince of those grounds, to catch vainglorious fools

withal, and was dashed in pieces with his fall.

Now Christian and his fellow heard him fall. So they called to know the

matter, but there was none to answer, only they heard a groaning. Then

said Hopeful, "Where are we now?"

Then was his fellow silent, as mistrusting that he had led him out of

the way; and now it began to rain, and thunder and lightning in a very

dreadful manner, and the water rose amain.

Then Hopeful groaned in himself, saying, "Oh, that I had kept on my

way!"

_Chr._ "Who could have thought that this path should have led us

out of the way?"

_Hope._ "I was afraid on it at the very first, and therefore gave

you that gentle caution. I would have spoken plainer, but that you are

older than I."

[Illustration: IN DOUBTING CASTLE ]

_Chr._ "Good brother, be not offended; I am sorry I have brought

thee out of the way, and that I have put thee into such imminent

danger. Pray, my brother, forgive me; I did not do it of an evil

intent."

_Hope._ "Be comforted, my brother, for I forgive thee; and believe, too,

that this shall be for our good."

_Chr._ "I am glad I have with me a merciful brother. But we must not

stand thus; let us try to go back again."

_Hope._ "But, good brother, let me go before."

_Chr._ "No, if you please, let me go first; that, if there be any

danger, I may be first therein, because by my means we are both gone

out of the way."

_Hope._ "No, you shall not go first; for your mind being troubled

may lead you out of the way again."

Then, for their encouragement, they heard the voice of one saying, "Set

thine heart toward the highway, even the way which thou wentest; turn

again."

But by this time the waters were greatly risen, by reason of which the

way of going back was very dangerous. (Then I thought that it is easier

going out of the way, when we are in, than going in when we are out.)

Yet they adventured to go back; but it was so dark, and the flood was

so high, that in their going back they had like to have been drowned

nine or ten times.

Neither could they, with all the skill they had, get again to the stile

that night. Wherefore, at last, lighting under a little shelter, they

sat down there until the daybreak, but, being weary, they fell asleep.

Now there was not far from the place where they lay, a castle called

Doubting Castle, the owner whereof was Giant Despair; and it was in his

grounds they were now sleeping.

Wherefore he, getting up in the morning early, and walking up and down

in his fields, caught Christian and Hopeful asleep in his grounds.

Then, with a grim and surly voice, he bid them awake; and asked them

whence they were, and what they did in his grounds.

They told him they were pilgrims, and that they had lost their way.

Then said the Giant, "You have this night trespassed on me, by

trampling in and lying on my grounds, and therefore you must go along

with me."

So they were forced to go, because he was stronger than they. They also

had but little to say, for they knew themselves in a fault. The Giant,

therefore, drove them before him, and put them into his castle, into a

very dark dungeon, nasty and stinking to the spirits of these two men.

Here, then, they lay from Wednesday morning till Saturday night,

without one bit of bread, or drop of drink, or light, or any to ask how

they did; they were, therefore, here in evil case, and were far from

friends and acquaintance. Now in this place Christian had double

sorrow, because it was through his unadvised counsel they were brought

into this distress.

"The Pilgrims now, to gratify the flesh, Will seek its ease; but oh!

how they afresh Do thereby plunge themselves new griefs into; Who seek

to please the flesh, themselves undo."

Now, Giant Despair had a wife, and her name was Diffidence. So when he

was gone to bed, he told his wife what he had done; to-wit, that he had

taken a couple of prisoners and cast them into his dungeon, for

trespassing on his grounds. Then he asked her also what he had best to

do further to them. So she asked him what they were, whence they came,

and whither they were bound; and he told her. Then she counselled him

that when he arose in the morning he should beat them without any

mercy.

So, when he arose, he getteth him a grievous crabtree cudgel, and goes

down into the dungeon to them, and there first falls to rating of them

as if they were dogs, although they never gave him a word of distaste.

Then he falls upon them, and beats them fearfully, in such sort that

they were not able to help themselves, or to turn them upon the floor.

This done, he withdraws and leaves them, there to condole their misery,

and to mourn under their distress.

So all that day they spent the time in nothing but sighs and bitter

lamentations. The next night, she, talking with her husband about them

further, and understanding they were yet alive, did advise him to

counsel them to make away with themselves.

So when morning was come, he goes to them in a surly manner as before,

and perceiving them to be very sore with the stripes that he had given

them the day before, he told them that, since they were never like to

come out of that place, their only way would be forthwith to make an

end of themselves, either with knife, halter, or poison. "For why,"

said he, "should you choose life, seeing it is attended with so much

bitterness?"

But they desired him to let them go. With that he looked ugly upon

them, and, rushing to them, had doubtless made an end of them himself,

but that he fell into one of his fits (for he sometimes, in sunshiny

weather, fell into fits), and lost for a time the use of his hand;

wherefore he withdrew, and left them as before, to consider what to do.

Then did the prisoners consult between themselves, whether it was best

to take his counsel or no; and thus they began to discourse:

_Chr._ "Brother, what shall we do? The life that we now live is

miserable. For my part I know not whether it is best, to live thus, or

to die out of hand. 'My soul chooseth strangling rather than life,' and

the grave is more easy for me than this dungeon. Shall we be ruled by

the Giant?"

_Hope._ "Indeed, our present condition is dreadful, and death

would be far more welcome to me than thus forever to abide; but yet,

let us consider, the Lord of the country to which we are going hath

said, 'Thou shalt do no murder;' no, not to another man's person; much

more, then, are we forbidden to take his counsel to kill ourselves.

Besides, he that kills another, can but commit murder upon his body;

but for one to kill himself is to kill body and soul at once.

"And, moreover, my brother, thou talkest of ease in the grave; but hast

thou forgotten the hell, whither for certain the murderers go? 'For no

murderer hath eternal life.'

"And let us consider, again, that all the law is not in the hand of

Giant Despair. Others, so far as I can understand, have been taken by

him, as well as we, and yet have escaped out of his hand. Who knows but

that God that made the world may cause that Giant Despair may die? or

that, at some time or other, he may forget to lock us in? or that he

may, in a short time, have another of his fits before us, and may lose

the use of his limbs?

"And if ever that should come to pass again, for my part, I am resolved

to pluck up the heart of a man and try my utmost to get from under his

hand. I was a fool that I did not try to do it before; but, however, my

brother, let us be patient, and endure a while. The time may come that

may give us a happy release; but let us not be our own murderers."

With these words, Hopeful at present did moderate the mind of his

brother; so they continued together (in the dark) that day, in their

sad and doleful condition.

Well, toward evening, the Giant goes down into the dungeon again, to

see if his prisoners had taken his counsel; but when he came there he

found them alive; and truly, alive was all; for now, what for want of

bread and water, and by reason of the wounds they received when he beat

them, they could do little but breathe. But, I say, he found them

alive; at which he fell into a grievous rage, and told them that,

seeing they had disobeyed his counsel, it should be worse with them

than if they had never been born.

At this they trembled greatly, and I think that Christian fell into a

swoon; but, coming a little to himself again, they renewed their

discourse about the Giant's counsel; and whether yet they had best to

take it or no. Now Christian again seemed to be for doing it, but

Hopeful made his second reply as followeth:

_Hope._ "My brother, rememberest thou not how valiant thou hast

been heretofore? Apollyon could not crush thee, nor could all that thou

didst hear, or see, or feel, in the Valley of the Shadow of Death. What

hardship, terror, and amazement hast thou already gone through! And art

thou now nothing but fear? Thou seest that I am in the dungeon with

thee, a far weaker man by nature than thou art; also, this Giant has

wounded me as well as thee, and hath also cut off the bread and water

from my mouth; and with thee I mourn without the light. But let us

exercise a little more patience: remember how thou playedst the man at

Vanity Fair, and wast neither afraid of the chain, nor cage, nor yet of

bloody death. Wherefore, let us (at least to avoid the shame that

becomes not a Christian to be found in) bear up with patience as well

as we can."

Now, night being come again, and the Giant and his wife being in bed,

she asked him concerning the prisoners, and if they had taken his

counsel. To which he replied, "They are sturdy rogues, they choose

rather to bear all hardship, than to make away with themselves."

"Then," said she, "take them into the castleyard to-morrow, and show

them the bones and skulls of those that thou hast already despatched,

and make them believe, ere a week comes to an end, thou also wilt tear

them in pieces, as thou hast their fellows before them."

So when the morning was come, the Giant goes to them again, and takes

them into the castle-yard, and shows them, as his wife had bidden him.

"These," said he, "were pilgrims as you are, once, and they trespassed

in my grounds, as you have done; and when I thought fit, I tore them in

pieces, and so, within ten days, I will do you. Go, get you down to

your den again;" and with that he beat them all the way thither.

They lay, therefore, all day on Saturday in a lamentable case, as

before.

Now, when night was come, and when Mrs. Diffidence and her husband, the

Giant, were got to bed, they began to renew their discourse of their

prisoners; and withal the old Giant wondered that he could neither by

his blows nor his counsel bring them to an end.

And with that his wife replied:

"I fear, that they live in hope that some will come to relieve them, or

that they have picklocks about them, by the means of which they hope to

escape."

"And sayest thou so, my dear?" said the Giant; "I will, therefore,

search them in the morning."

Well, on Saturday, about midnight, they began to pray, and continued in

prayer till almost break of day.

Now, a little before it was day, good Christian, as one half-amazed,

brake out in this passionate speech:

"What a fool," quoth he, "am I, thus to lie in a stinking dungeon, when

I may as well walk at liberty! I have a key in my bosom, called

Promise, that will, I am persuaded, open any lock in Doubting Castle."

Then said Hopeful, "That is good news, good brother; pluck it out of

thy bosom and try."

Then Christian pulled it out of his bosom, and began to try at the

dungeon door, whose bolt (as he turned the key) gave back, and the door

flew open with ease, and Christian and Hopeful both came out. Then he

went to the outward door that leads into the castle-yard, and, with his

key, opened that door also. After, he went to the iron gate, for that

must be opened, too; but that lock went damnable hard, yet the key did

open it. Then they thrust open the gate to make their escape with

speed, but that gate, as it opened, made such a creaking that it waked

Giant Despair, who, hastily rising to pursue his prisoners, felt his

limbs to fail, for his fits took him again, so that he could by no

means go after them.

Then they went on, and came to the King's highway, and so were safe,

because they were out of his jurisdiction.

Now, when they were gone over the stile, they began to contrive with

themselves what they should do at that stile, to prevent those that

should come after from falling into the hands of Giant Despair. So they

consented to erect there a pillar, and to engrave upon the side thereof

this sentence--"Over this stile is the way to Doubting Castle, which is

kept by Giant Despair, who despiseth the King of the Celestial Country,

and seeks to destroy his holy pilgrims."

Many, therefore, that followed after, read what was written, and

escaped the danger. This done, they sang as follows:

"Out of the way we went, and then we found

What 'twas to tread upon forbidden ground;

And let them that come after have a care,

Lest heedlessness makes them, as we, to fare.

Lest they for trespassing his prisoners are,

Whose Castle's Doubting, and whose name's Despair."

Having escaped from Doubting Castle they continue their perilous way,

ever drawing nearer to the Celestial City, and ever growing more

impatient for the end of their pilgrimage.

BEULAH LAND, DEATH, AND THE CELESTIAL CITY

Now I saw in my dream, that by this time the Pilgrims were got over the

Enchanted Ground, and entering into the country of Beulah, whose air

was very sweet and pleasant, the way lying directly through it, they

solaced themselves there for a season. Yea, here they heard continually

the singing of birds, and saw every day the flowers appear in the

earth, and heard the voice of the turtle in the land. In this country

the sun shineth night and day; wherefore this was beyond the Valley of

the Shadow of Death, and also out of the reach of Giant Despair,

neither could they from this place so much as see Doubting Castle.

Here they were within sight of the city they were going to, also here

met them some of the inhabitants thereof; for in this land the Shining

Ones commonly walked, because it was on the borders of heaven. In this

land, also, the contract between the bride and the bridegroom was

renewed; yea, here, "As the bridegroom rejoiceth over the bride, so did

their God rejoice over them." Here they had no want of corn and wine;

for in this place they met with abundance of what they had sought for

in all their pilgrimage.

Here they heard voices from out of the city, loud voices, saying, "Say

ye to the daughter of Zion, Behold, thy salvation cometh! Behold, his

reward is with him!" Here all the inhabitants of the country called

them, "The holy people, The redeemed of the Lord sought out," etc.

[Illustration: The Celestial City]

Now, as they walked in this land, they had more rejoicing than in parts

more remote from the kingdom to which they were bound; and drawing near

to the city, they had yet a more perfect view thereof. It was builded

of pearls and precious stones, also the street thereof was paved with

gold; so by reason of the natural glory of the city, and the reflection

of the sunbeams upon it, Christian with desire fell sick; Hopeful also

had a fit or two of the same disease. Wherefore, here they lay by it a

while, crying out, because of their pangs, "If ye find my beloved, tell

him that I am sick of love."

But, being a little strengthened, and better able to bear their

sickness, they walked on their way, and came yet nearer and nearer,

where were orchards, vineyards, and gardens, and their gates opened

into the highway. Now, as they came up to these places, behold the

gardener stood in the way, to whom the pilgrims said, "Whose goodly

vineyards and gardens are these?" He answered, "They are the King's,

and are planted here for his own delight, and also for the solace of

pilgrims." So the gardener had them into the vineyards, and bid them

refresh themselves with the dainties. He also showed them there the

King's walks, and the arbors where he delighted to be; and here they

tarried and slept.

Now, I beheld in my dream, that they talked more in their sleep at this

time than ever they did in all their journey; and being in a muse

thereabout, the gardener said even to me, "Wherefore musest thou at the

matter? It is the nature of the fruit of the grapes of these vineyards

to go down so sweetly as to cause the lips of them that are asleep to

speak."

So I saw that when they awoke, they addressed themselves to go up to

the city; but, as I said, the reflection of the sun upon the city (for

"the city was pure gold") was so extremely glorious, that they could

not, as yet, with open face behold it, but through an instrument made

for that purpose.

So I saw that, as they went on, there met them two men, in raiment that

shone like gold; also their faces shone as the light. These men asked

the pilgrims whence they came; and they told them. They also asked them

where they had lodged, what difficulties and dangers, what comforts and

pleasures they had met in the way; and they told them.

Then said the men that met them, "You have but two difficulties more to

meet with, and then you are in the city."

Christian, then, and his companion, asked the men to go along with

them; so they told them they would.

"But," said they, "you must obtain it by your own faith."

So I saw in my dream that they went on together, until they came in

sight of the gate.

Now, I further saw, that betwixt them and the gate was a river, but

there was no bridge to go over, and the river was very deep. At the

sight, therefore, of this river, the Pilgrims were much stunned; but

the men that went with them said, "You must go through, or you cannot

come at the gate."

The pilgrims then began to inquire if there was no other way to the

gate; to which they answered, "Yes; but there hath not any, save two,

to-wit, Enoch and Elijah, been permitted to tread that path, since the

foundation of the world, nor shall, until the last trumpet shall

sound."

The Pilgrims then (especially Christian) began to despond in their

minds, and looked this way and that, but no way could be found by them

by which they might escape the river. Then they asked the men if the

waters were all of a depth.

They said, "No;" yet they could not help them in the case; "for," said

they, "you shall find it deeper or shallower as you believe in the King

of the place."

They then addressed themselves to the water; and entering, Christian

began to sink, and crying out to his good friend Hopeful, he said, "I

sink in deep waters; the billows go over my head, all His waves go over

me! Selah."

Then said the other, "Be of good cheer, my brother, I feel the bottom,

and it is good."

Then said Christian, "Ah! my friend, 'the sorrows of death have

compassed me about;' I shall not see the land that flows with milk and

honey;" and with that a great darkness and horror fell upon Christian,

so that he could not see before him. Also here he in a great measure

lost his senses, so that he could neither remember nor orderly talk of

any of those sweet refreshments that he had met with in the way of his

pilgrimage.

But all the words that he spake still tended to discover that he had

horror of mind, and heart-fears that he should die in that river, and

never obtain entrance in at the gate. Here, also, as they that stood by

perceived, he was much in the troublesome thoughts of the sins that he

had committed, both since and before he began to be a pilgrim. It was

also observed that he was troubled with apparitions of hobgoblins and

evil spirits, for ever and anon he would intimate so much by words.

Hopeful, therefore, here had much ado to keep his brother's head above

water; yea, sometimes he would be quite gone down, and then, ere a

while, he would rise up again half dead. Hopeful also did endeavor to

comfort him, saying, "Brother, I see the gate, and men standing by to

receive us;" but Christian would answer, "It is you, it is you they

wait for; you have been Hopeful ever since I knew you."

"And so have you," said he to Christian.

"Ah, brother;" said he, "surely if I was right, He would now arise to

help me; but for my sins He hath brought me into the snare, and hath

left me."

Then said Hopeful, "My brother, you have quite forgot the text, where

it is said of the wicked, 'There are no bands in their death, but their

strength is firm. They are not in trouble as other men, neither are

they plagued like other men.' These troubles and distresses that you go

through in these waters are no sign that God hath forsaken you, but are

sent to try you, whether you will call to mind that which heretofore

you have received of his goodness, and live upon him in your

distresses."

Then I saw in my dream, that Christian was as in a muse a while. To

whom also Hopeful added this word, "Be of good cheer, Jesus Christ

maketh thee whole;" and with that Christian brake out with a loud

voice, "Oh! I see Him again, and He tells me, 'When thou passeth

through the waters I will be with thee; and through the river, they

shall not overflow thee.'"

Then they both took courage, and the enemy was after that as still as a

stone, until they were gone over. Christian therefore presently found

ground to stand upon, and so it followed that the rest of the river was

but shallow.

Thus they got over.

Now, upon the bank of the river, on the other side, they saw the two

Shining Men again, who there waited for them, wherefore, being come out

of the river, they saluted them, saying, "We are ministering spirits,

sent forth to minister for those that shall be heirs of salvation."

Thus they went along toward the gate.

Now you must note that the City stood upon a mighty hill, but the

Pilgrims went up that hill with ease, because they had these two men to

lead them up by the arms; also, they had left their mortal garments

behind them in the river, for though they went in with them, they came

out without them. They, therefore, went up here with much agility and

speed, though the foundation upon which the City was framed was higher

than the clouds. They therefore went up through the regions of the air,

sweetly talking as they went, being comforted, because they safely got

over the river, and had such glorious companions to attend them.

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