All of us carry our masks into society. We offer an eidolon to our

fellow-creatures, showing our features but not expressing our mind;

and the one whose eidolon, while betraying least of the being within,

reflects most of the beings without, is the most popular and

considered the most self-revealed. We may take it as a certainty that

we never really know any one. We may know the broad outlines of

character; and we generally believe far more than we have warranty

for; but we rarely, if ever, penetrate the inner circle wherein the

man's real self hides. If our friend is a person of small curiosity

and large self-respect, we may trust him not to commit a base action;

if he has a calm temperament, with physical strength and without

imagination, he will not do a cowardly one; if he has the habit of

truth, he will not tell a lie on any paltry occasion; if he is

tenacious and secret, he will not betray his cause nor his friend. But

we know very little more than this. Even with one's most familiar

friend there is always one secret door in the casket which is never

opened; and those which are thrown wide apart are not those which lead

to the most cherished treasures. With the frankest or the shallowest

there are depths never sounded; what shall we say, then, of those who

have real profundity of character?

Who is not conscious of an ego that no man has seen? In praise or

blame we feel that we are not thoroughly known. There is something

infinitely pathetic in this dumb consciousness of an inner self, an

unrevealed truth, which bears us up through injustice and makes us

shrink from excessive praise. Our very lovers love us for the least

worthy part of us, or for fancied virtues which we do not possess; and

if our worst enemies knew us as we are, they would come round to the

other side and shake hands over the grave of their mistaken estimate.

The mask hides the reality in either case, for good or for ill; and we

know that if it could be removed, we should be judged differently. For

the matter of that it never can be removed. The most transparent are

judged according to the temper of the spectator; and the mind sees

what it brings in our judgment of our fellows as well as in other

things.

But, apart from that inner nature, that hidden part which so few

people even imagine exists in each other, the masks we wear in society

cover histories, sufferings, feelings, which would set the world

aflame if betrayed. No one who gets below the smooth crust of

conventional life can be ignorant of the fierce lava flood that

sometimes flows and rages underneath. In those quiet drawing-rooms

where everything looks the embodiment of harmony, of tranquil

understanding, and where the absence of mystery is the first thing

felt, there are dramas at the very time enacting of which only the

exceptionally observant catch the right cue. Ruin faces some whose

ship of good fortune seems sailing steadily on a halcyon sea; a

hideous secret stands like a spectre in the doorway of another. The

domestic happiness which these covenant between themselves to show in

the full sunshine to the world is no better than a Dead Sea apple

displayed for pride, for policy, and of which those who eat alone know

the extreme bitterness. The grand repute which makes men honour the

name to the very echo, is a sham, and tottering to its fall. Here the

confessing religionist hides by the fervour of his amens the

scepticism which he dares not show by the honesty of his negation;

there the respectable moralist denounces in his mask the iniquities

which he practises daily when he lays it aside. To the right the masks

of two loving friends greet each other with smiles and large

expressions of affection, then part, to push the friendly falsehood

aside, and to whisper confidentially to the crowd what scoundrelism

they have mutually embraced; to the left another couple of unreasoning

foes want only to see each other in unmasked simplicity to become fast

allies for life. The world and all it disguises play sad mischief with

human affections as well as with truth.

Everything serves for a mask. A man's public character makes one which

is as impenetrable in its disguise as any. The world takes one or two

salient points and subordinates every other characteristic to these.

It ignores all those subtle intricacies which modify thought and

action at every turn, producing apparent inconsistency--but only

apparent; and it boldly blocks out a mask of one or two dominant

lines as the representative of a nature protean because complex. Any

quality that makes itself seen from behind this mask which popular

opinion has created out of a man's public character is voted as

inconsistent, or, it may be, insincere; and the richer the nature the

less it is understood. So it is with us all in our degree:--a thought

which might lead us to gentler judgments on each other than it is the

fashion to cultivate, knowing as we do that we each wear a mask which

hides our real self from the world; and that if this real self is less

beautiful than our admirers say, it is infinitely less hideous than

our enemies would make it to appear.

_HEROES AT HOME._

We may say what we like about the worthlessness of the world and the

solid charms of home, but the plain fact, stripped of oratorical

disguise, is that we mostly give society the best we have and keep the

worst of ourselves for our own. The hero at home is not half so fine a

fellow as the hero in public, and cares far less for his audience.

Indeed, when looked at under the domestic microscope, he is frequently

found to be eminently un-heroic--something of the nature of a botch

rather than nobility in undress and an ideal brought down to the line

of sight; which would be the case if he and all things else were what

they seem, and if heroism, like fine gold, was good all through. This

is not saying that the hero in public is a cheat. He has only turned

the best of his cloak outside, and hidden the seams and frays next his

skin. We know that every man's cloak must have its seams and frays;

and the vital question for each man's life is, Who ought to see most

of them, strangers or friends? We fear it must be owned that, whoever

ought, it is our friends who do get the worst of our wardrobe--the

people we love, and for whom we would willingly die if necessary;

whilst strangers, for whom we have no kind of affection, are treated

to the freshest of the velvet and the brightest of the embroidery. The

man, say, who is pre-eminently good company abroad, who keeps a

dinner-table alive with his quick wit and keen repartee, and who has

always on hand a store of unhackneyed anecdotes, the latest _on dits_,

and the newest information not known to Reuter, but who hangs up his

fiddle at his own fireside and in the bosom of his family is as silent

as the vocal Memnon at midnight, is not necessarily a cheat. He is an

actor without a part to play or a stage whereon to play it; a hero

without a flag; a bit of brute matter without an energizing force.

The excitement of applause, the good wine and the pleasant dishes, the

bright eyes of pretty women, the half-concealed jealousy of clever

men, the sensation of shining--all these things, which are spurs to

him abroad, are wanting at home; and he has not the originating

faculty which enables him to dispense with these incentives. He is a

first-class hero on his own ground; but it would be a tremendous

downfall to his reputation were his admirers to see him as he is off

parade, without the pomps and vanities to show him to advantage. He

has just been the social hero of a dinner; 'so bright, so lively, so

delightful,' says the hostess enthusiastically, with a side blow to

her own proprietor, who perhaps is pleasant enough by the domestic

hearth but only a dumb dog in public. The party has been 'made' by

him, rescued from universal dullness by his efforts alone; and every

woman admires him as he leaves in a polite blaze of glory, and only

wishes he could be secured for her own little affair next week. So he

takes his departure, a hero to the last, with a happy thought for

every one and a bright word all round. The hall-door closes on him,

and the hero sinks into the husband. He is as much transformed as soon

as he steps inside his brougham as was ever Cinderella after twelve,

with her state coach and footmen gone to pumpkin and green lizards. He

likes his wife well enough, as wives and liking go; but she does not

stir him up intellectually, and her applause is no whetstone for his

wit. Put the veriest chit of a girl as bodkin between them and he will

waken into life again, and become once more the conversational hero,

because he is no longer wholly at home. His wife probably does not

like it, and she laughs, as wives do, when she hears his praises from

those who know him only at his best, letting off his fireworks for the

applause of the crowd.

But then wives are proverbially unflattering in their estimates of

their husbands' heroics; and the Truth that used to live at the bottom

of a well has changed her name and abode in these later times, and has

come to mean the partner of your joys, who gives you her candid

opinion at home. Still, your good company abroad who sits like a mute

Memnon at home is not pleasant, though not necessarily a sham.

Certainly he is no hero all through, but he may be nothing worse than

one of those unfortunates whose intellect lives on drams and does not

take kindly to domestic pudding.

His wife does not approve of this hanging up of the fiddle by his own

fireside; yet she does the same thing on her side, and is as little a

heroine by the domestic hearth as he is a hero. What his talk is to

him her beauty is to her; and for whom, let us ask, does she make

herself loveliest? For her husband, or for a handful of fops and snobs

each one of whom individually is more indifferent to her than the

other? See her in society, a very Venus dressed by Worth and Bond

Street, if not by the Graces. Follow her home, and see her as her maid

sees her. The abundant _chevelure_, which is the admiration of the men

and the envy of the women who believe in it, is taken off and hung up

like her great-grandfather's wig, leaving her small round head covered

by a wisp of ragged ends broken and burnt by dyes and restorers; her

bloom of glycerine and powder is washed from her face, showing the

faded skin and betraying lines beneath; the antimony is rubbed off her

eyelids; the effects of belladonna leave her now contracting pupils;

her perfectly moulded form is laid aside with her dress; and the fair

queen of the _salon_--the heroine of gaslight loveliness--stands as a

lay-figure with bare tracts of possibilities whereon the artist may

work, but which tracts nature has forgotten or which she herself has

worked on so unmercifully as to have worn out. How many a heartache

would be healed if only the heroine, like the hero, could be followed

to the sanctuary of the dressing-room, and if the adored could appear

to the adorer as does the one to the maid the other to the valet!

The tender, sympathetic, moist-eyed woman who condoles so sweetly with

your little troubles, and whose affectionate compassion soothes you

like the trickling of sweet waters or the cooling breath of a pleasant

air, but who leaves her sick husband at home to get through the weary

hours as he best may, who bullies her servants and scolds her

children--she too, is a heroine of a class that does not look well

when closely studied. The pretty young mother, making play with her

pretty young children in the Park--a smiling picture of love and

loveliness--when followed home, turning into a fretful, self-indulgent

fine lady, flung wearily into an easy chair, sending the children up

to the nursery and probably seeing them no more until Park hour

to-morrow, when their beautiful little _têtes d'ange_ will enhance her

own loveliness in the eyes of men, and make her more beautiful because

making the picture more complete; Mrs. Jellaby given up to universal

philanthropy, refusing a crust to the beggar at her own gate, but full

of tearful pity for the misery she has undertaken to mitigate at

Borioboolagha; Croesus scattering showers of gold abroad, and

applauded to the echo when his name, with the donation following, is

read out at a public dinner, but looking after the cheese-parings at

home; the eloquent upholder of human equality in public, snubbing in

private all who are one degree below him in the social scale, and

treating his servants like dogs; the no less eloquent descanter on the

motto _Noblesse oblige_, when the house-door is shut between him and

the world, running honesty so fine that it is almost undistinguishable

from roguery--all these heroes abroad show but shabbily at home, and

make their heroism within the four walls literally a vanishing

quantity.

People who live on the outside of the charmed circle of letters, but

who believe that the men and women that compose it are of a different

mould from the rest of mankind, and who long to be permitted to

penetrate the rose-hedge and learn the facts of Armida's garden for

themselves, sometimes learn them too clearly for their dreams to be

ever possible again. They have a favourite author--a poet, say, or a

novelist. If a poet, he is probably one whose songs are full of that

delicious melancholy which makes them so divinely sad; an æsthetic

poet; a blighted being; a creature walking in the moonlight among the

graves and watering their flowers with his tears:--if a novelist, he

is one whose sprightly fancy makes the dull world gay. A friend takes

the worshipper to the shrine where the idol is to be found; in other

words, they go to call on him at his own house. The melancholy poet

'hidden in the light of thought,' is a rubicund, rosy-gilled

gentleman, brisk, middle-aged, comfortable, respectable, particular as

to his wines, a connoisseur as to the merits of the _chef_, a _bon

vivant_ of the Horatian order, and in his talk prone to personal

gossip and feeble humour. The lively novelist, on the other hand, is a

taciturn, morose kind of person, afflicted with perennial catarrh,

ever ready with an unpleasant suggestion, given to start disagreeable

topics of a grave, not to say depressing, nature, perhaps a rabid

politician incapable of a give-and-take argument, or a pessimistic

economist, taking gloomy views of the currency and despondent about

our carrying trade.

As for the women, they never look the thing they are reputed to be,

save in fashion, and sometimes in beauty. A woman who goes to public

meetings and makes speeches on all kinds of subjects, tough as well as

doubtful, presents herself in society with the look of an old maid and

the address of a shy schoolgirl. A sour kind of essayist, who finds

everything wrong and nothing in its place, has a face like the full

moon and looks as if she fed on cream and butter. A novelist who sails

very near the wind, and on whom the critics are severe by principle,

is as quiet as a Quakeress in her conversation and as demure as a nun

in her bearing; while a writer of religious tracts has her gowns from

Paris and gives small suppers out of the proceeds. The public

character and the private being of almost every person in the world

differ widely from each other; and the hero of history who is also the

hero to his valet has yet to be found.

Some people call this difference inconsistency, and some

manysidedness; to some it argues unreality, to others it is but the

necessary consequence of a complex human nature, and a sign that the

mind needs the rest of alternation just as much as the body. We cannot

be always in the same groove, never changing our attitude nor object.

Is it inconsistency or supplement, contradiction or compensation? The

sterner moralists, and those whose minds dwell on tares, say the

former; those who look for wheat even on the stony ground and among

thorns assert the latter. Anyhow, it is certain that those who desire

ideals and who like to worship heroes would do well to content

themselves with adoration at a long range. Distance lends enchantment,

and ignorance is bliss in more cases than one. Heroism at home is

something like the delicacy of Brobdingnag, or the grandiosity of

Lilliput; and the undress of the domestic hearth is more favourable to

personal comfort than to public glory. To keep our ideals intact we

ought to keep them unknown. Our goddesses should not be seen eating

beefsteaks and drinking stout; our poets are their best in print, and

social small-talk does not come like truths divine mended from their

tongue; our sages and philanthropists gain nothing, and may lose much,

by being rashly followed to their firesides. Yet a man's good work and

brave word are, in any case, part of his real self, though they may

not be the whole; and even if he is not true metal all through, his

gold, so far as it goes, counts for more than its alloy, and his

public heroism overtops his private puerility.

_SEINE-FISHING._

Few braver or hardier men are to be found in England than the Cornish

fishermen. Their business, at all times hazardous, is doubly so on a

coast so dangerous as theirs, where the charm of scenery is bought at

the expense of security. Isolated rocks which are set up like teeth

close round the jagged cliffs and far out from shore, cropping up at

intervals anywhere between Penzance and Scilly; sunken rocks which are

more perilous because more treacherous; strong currents which on the

calmest day keep the sea where they flow in perpetual turmoil; a

singularly tumultuous and changeable sea, where the ground-swell of

the Atlantic sweeps on in long waves which break into a surf that

would swamp any boat put out, even when there is not a breath of

surface-wind stirring; for the most part a very narrow channel to the

coves, a mere water-path as one may call it, beset by rocks which

would break the boats to splinters if they were thrown against

them--all these circumstances make the trade of the Cornish fishermen

exceptionally dangerous; but they also make the men themselves

exceptionally resolute and daring. They are true fighters with nature

for food; and, like the miners, they feel when they set out to their

work that they may never come back from it alive.

No man can predict what the sea will be an hour or two hence. Its

character changes with each fluctuation of the tide; and a calm and

halcyon lake may have become fierce and angry and tempest-tossed when

the ebb turns and the flow sets in. There are times too, when a boat

caught by the wind and drifted into a current would be as helpless as

a cork in a mill-race; and when a whole fleet of fishing-boats might

be blown out to sea, with perhaps half their number capsized. But, as

a rule, having learnt caution with their hardihood from the very

magnitude of the dangers which surround them, these Cornish men suffer

as little by shipwreck as do the fishermen of safer bays; and though

each cove has its own sad story, and every rock its victim, the worst

cases of wreck have been those of larger vessels which have mistaken

lights, or steered too close in shore, or been lost in the fogs that

are so frequent about the Land's End. Or they may have been caught by

the wind and the tide and driven dead on to a lee shore; as so often

happens in the bay between Hartland and Padstow Points.

But the more cautious the men are the less money they make; and though

life is certainly more than meat, life without meat at all, or with

only an insufficient quantity, is rather a miserable affair. The

material well-being of the poor fellows who live in those picturesque

little coves which are the delight and the despair of artists is not

in a very satisfactory condition. By the law of aggregation,

unification, whatever we like to call it--the law of the present day

by which individuals are absorbed into bodies that work for wages for

one master, instead of each man working for himself for his own

hand--the independent fishermen are daily becoming fewer. Save at

Whitesand Bay, where there is a 'poor man's seine' and 'a rich man's

seine,' almost all the seine nets belong now to companies or

partnerships of rich men; and in very few have the men themselves any

share.

Fishermen's seines are not well regarded by the wealthy leaseholders

of the cove and foreshore; and the leaseholder has very large legal

rights and powers which it would be idle to blame him for exercising.

The cots are his, and the capstan is his, and the right of landing is

his; thus he can put on the screw when he wants to have things his own

way, and can threaten evictions, and the withdrawal of the right to

the capstan and to the landing-place, if the men will not go on his

seine, but choose either a united one of their own or independent

drift or trawl nets. Some, it is said, even object to the men fishing

at all, at any rate during the seine season; some have raised the

annual rent per boat for cove rights to three or four times its old

rate; and some go through a round of surly suspicion and irritating

supervision during the 'bulking' days, and higgle jealously over the

small share allowed to the hands in the catch. So that, on the whole,

the Cornish fisherman of the smaller coves has not much to boast of

beside his courage and good heart, and a sturdy independence and

honesty specially noticeable.

We know of no more animated scene than seine-fishing. From the first

act to the last there is a quaint old-world flavour about it

inexpressibly charming to people used to the prosaic life of modern

cities. The 'huers' who stand on the hills watching for the first

appearance of the 'school,' and who make known what they see either by

signals or calling through a huge metal trumpet, the sound of which no

one who has once heard it can ever forget; the smartness of the men

dressing the seine-boats which carry the huge net with all its

appurtenances; their quiet but eager watching for the school to come

within practicable distance--that is, into sufficiently shoal water,

and where the bottom is fairly level (else the fish all escape from

under the net); the casting or shooting of the seine enclosing the

school, and then the 'tucking' or lifting the fish from the sea to the

boats--every stage is full of interest; but this last is the prettiest

of all.

Imagine a moonlight night--low water at midnight--when the tucking

begins. The boat cannot come up to the ordinary landing, which is only

a roughly-paved causeway dipping by a gradual descent into the sea; so

those who would share in the sport are fain to take the fisherman's

path along the cliff and drop into the boat off the rocks. These rocks

are never very safe. Even the men themselves, trained to them as they

are from boyhood, sometimes slip on their slanting, broken,

seaweed-covered surfaces, when, if they cannot swim and are not

helped, all is over for them in this life; and for strangers they are

difficult at the best of times. But on an obscurely lighted night, and

after heavy rain, they are doubly risky. The incoming wave lifts the

boat a few inches higher and nearer; and you must catch the exact

moment and make a spring before she drifts off again with the ebb. The

row across the little bay is beautiful. The grey cliffs look solemn

and majestic in the pale light of the moon; the shadows are deep and

unfathomable; everywhere you see black rocks standing out from the

steely sea, and little lines of breakers mark the place of the sunken

rocks. In the distance shine the magnificent Lizard Lights, and the

red and white revolving light of the terrible Wolf Rock flashes on the

horizon; the moon touches the sea with silver, and the waves as they

rise and fall seem like molten metal in the heavy sluggish rhythm of

their flow. Only round the foot of the cliffs and about the rocks they

break into spray that serves as high lights against the sombre grey

and black of the landscape. You pull across to the opposite point, and

then round into another smaller bay where the cliffs rise sheer, and

the seine net is cast. You come into a little fleet of fishing-boats

set round on the outside of a circle of corks, within which is the

master-boat, where all hands are assembled pulling at the net, to draw

it closer. It is a stirring sight. Some dozen or more stalwart fellows

are hauling on the lines with the sailors' cheery cry and the sailors'

exuberant goodwill. Every now and then the master's voice cries out

'Break! break my sons!' when they shorten hold and go over to the

other side of the boat, pulling themselves gradually aslant again,

till the same order of 'Break! break!' shows that their purchase is

too slack. At last the net is hauled up close enough, and then the fun

begins.

The Girl of the Period, and Other Social Essays, Vol. 2 (of 2) · 第 15 / 19 段