A LAZY COUPLE DESCRIBED--AND ROUSED.

Francois La Certe was seated on the floor of his hut smoking a long clay

pipe beside an open wood fire when Fergus McKay approached. His wife

was seated beside him calmly smoking a shorter pipe with obvious

enjoyment.

The man was a Canadian half-breed. His wife was an Indian woman. They

were both moderately young and well matched, for they thoroughly agreed

in everything conceivable--or otherwise. In the length and breadth of

the Settlement there could not have been found a lazier or more

good-natured or good-for-nothing couple than La Certe and his spouse.

Love was, if we may venture to say so, the chief element in the

character of each. Love of self was the foundation. Then, happily,

love of each other came next. Rising gracefully, the superstructure may

be described as, love of tobacco, love of tea, love of ease, and love of

general comfort, finishing off with a top-dressing, or capital, of

pronounced, decided, and apparently incurable love of indolence. They

had only one clear and unmistakable hatred about them, and that was the

hatred of work. They had a child about four years of age which was

like-minded--and not unlike-bodied.

In the wilderness, as in the city, such individuals are well-known by

the similarity of their characteristics. It is not that they can't

work, but they won't work--though, of course, if taxed with this

disposition they would disclaim it with mild indignation, or an

expression of hurt remonstrance, for they are almost too lazy to become

enraged. "Take life easy, or, if we can't take it easy, let us take it

as easy as we can," is, or ought to be, their motto. In low life at

home they slouch and smile. In high life they saunter and affect

easy-going urbanity--slightly mingled with mild superiority to things in

general. Whatever rank of life they belong to they lay themselves out

with persistent resolution to do as little work as they can; to make

other people do as much work for them as possible; to get out of life as

much of enjoyment as may be attainable--consistently, of course, with

the incurable indolence--and, to put off as long as may be the evil day

which, they perceive or suspect, must inevitably be coming.

The curious thing about this race of beings is, that, whether in high or

low station, they are never ashamed of themselves--or of their position

as drones in the world's hive. They seem rather to apologise for their

degradation as a thing inevitable, for which they are not accountable--

and sometimes, in the case of the rich, as a thing justifiable.

"I'm glad I did not go to the plains this fall," said La Certe, stirring

the logs on the fire with his toe and emitting a prolonged sigh of

mingled smoke and contentment, while a blast from the bleak nor'-west

shook every blackened rafter in his little hut.

"Heel hee!" responded his wife, whose Indian name--translated--was

Slowfoot, and might have been Slowtongue with equal propriety, for she

was quite an adept at the art of silence. She frequently caused a

giggle to do duty for speech. This suited her husband admirably, for he

was fond of talking--could tell a good story, sing a good song, and

express his feelings in a good hearty laugh.

"Yes, it will be hard for the poor boys who have gone to the plains, the

weather is so awful, to say nothing of the women."

"Ho," replied Slowfoot--though what she meant to express by this no

mortal knows--nor, perhaps, cares. It meant nothing bad, however, for

she smiled seraphically and sent forth a stream of smoke, which,

mingling with that just emitted by her husband, rose in a curling

harmony to the roof.

Slowfoot was not a bad-looking woman as North American Indians go. She

was brown unquestionably, and dirty without doubt, but she had a

pleasant expression, suggestive of general good-will, and in the budding

period of life must have been even pretty. She was evidently older than

her husband, who might, perhaps, have been a little over thirty.

"I should not wonder," continued La Certe, "if the buffalo was drove

away, and the people starved this year. But the buffalo, perhaps, will

return in time to save them."

"Hm!" responded the wife, helping herself to some very strong tea, which

she poured out of a tin kettle into a tin mug and sweetened with maple

sugar.

"Do you know if Cloudbrow went with them?" asked the half-breed, pushing

forward his mug for a supply of the cheering beverage.

"No, he stopped in his house," replied the woman, rousing herself for a

moment to the conversational point, but relapsing immediately.

The man spoke in patois French, the woman in her native Cree language.

For convenience we translate their conversation as near as may be into

the English in which they were wont to converse with the Scotch settlers

who, some time before, had been sent out by the Earl of Selkirk to

colonise that remote part of the northern wilderness.

La Certe's father was a French Canadian, his mother an Indian woman, but

both having died while he was yet a boy he had been brought or left to

grow up under the care of an English woman who had followed the fortunes

of the La Certe family. His early companions had been half-breeds and

Indians. Hence he could speak the English, French, and Indian languages

with equal incorrectness and facility.

"You don't like Cloudbrow," remarked the man with an inquiring glance

over the rim of his mug. "Why you not like him?"

"Hee! hee!" was Slowfoot's lucid reply. Then, with an unwonted frown on

her mild visage, she added with emphasis--

"No! I _not_ like him."

"I know that," returned the husband, setting down his mug and resuming

his pipe, "but why?"

To this the lady answered with a sound too brief to spell, and the

gentleman, being accustomed to his wife's little eccentricities, broke

into a hilarious laugh, and assured her that Cloudbrow was not a bad

fellow--a capital hunter and worthy of more regard than she was aware

of.

"For," said he, "Cloudbrow is willing to wait till spring for payment of

the horse an' cart I hired from him last year. You know that I could

not pay him till I go to the plains an' get another load of meat an'

leather. You will go with me, Slowfoot, an' we will have grand times of

it with buffalo-humps an' marrow bones, an' tea an' tobacco. Ah! it

makes my mouth water. Give me more tea. So. That will do. What a

noise the wind makes! I hopes it won't blow over the shed an' kill the

horse. But if it do I cannot help that. Cloudbrow could not ask me to

pay for what the wind does."

There came another gust of such violence, as he spoke, that even

Slowfoot's benignant expression changed to a momentary glance of

anxiety, for the shingles on the roof rattled, and the rafters creaked

as if the hut were groaning under the strain. It passed, however, and

the pair went on smoking with placid contentment, for they had but

recently had a "square" meal of pemmican and flour.

This compost when cooked in a frying-pan is exceedingly rich and

satisfying--not to say heavy--food, but it does not incommode such as La

Certe and his wife. It even made the latter feel amiably disposed to

Cloudbrow.

This _sobriquet_ had been given by the half-breeds to a young Scotch

settler named Duncan McKay, in consequence of the dark frown which had

settled habitually on his brow--the result of bad temper and unbridled

passion. He was younger brother to that Fergus who has already been

introduced to the reader. Having been partially trained, while in

Scotland, away from the small farm-house of his father, and having

received a better education, Duncan conceived himself to stand on a

higher level than the sedate and uneducated Fergus. Thus pride was

added to his bad temper. But he was not altogether destitute of good

points. What man is? One of these was a certain reckless

open-handedness, so that he was easily imposed on by the protestations

and assurances of the sly, plausible, and lazy La Certe.

The couple were still engaged in smoking, quaffing tea, and other

intellectual pursuits, when they heard sounds outside as of some one

approaching. Another moment, and the door burst open, and a man in

white stepped in. He saluted them with a familiar and hasty

"_bonjour_," as he stamped and beat the snow vigorously from his

garments.

"What? Antoine Dechamp!" exclaimed La Certe, rising slowly to welcome

his friend; "you seem in hurry?"

"Ay--in great hurry! They are starving on the plains! Many are dead!

Davidson has come in! He is more than half-dead! Can hardly tell the

news! Drops asleep when he is speaking! Luckily I met him when going

home in my cariole! Okematan, the Indian, was with me. So he got out,

and said he would pilot Davidson safe home! He said something about

Fergus McKay, which I could not understand, so I have come on, and will

drive to Fort Garry with the news! But my horse has broke down! Is

yours in the stable?"

Dechamp was a sturdy young half-breed and an old playmate of La Certe.

He spoke with obvious impatience at the delay caused by having so much

to tell.

"Is your horse in the stable?" he demanded sharply a second time, while

his friend began, with exasperating composure, to assure him that it

was, but that the horse was not his.

"Cloudbrow is its owner," he said, "and you know if anything happens to

it he will ---. Stay, I will get you lantern--"

He stopped, for Dechamp, observing a large key hanging on the wall, had

seized it and rushed out of the hut without waiting for a lantern.

"Strange, how easy some men get into a fuss!" remarked La Certe to his

surprised, but quiet, spouse as he lighted a large tin lantern, and went

to the door. Looking out with an expression of discomfort, he put on

his cap, and prepared to face the storm in the cause of humanity. He

held the lantern high up first, however, and peered under it as if to

observe the full extent of the discomfort before braving it. Just then

a furious gust blew out the light.

"Ha! I expected that," he said, with a sigh that was strongly

suggestive of relief, as he returned to the fire to relight the lantern.

On going the second time to the door he observed the form of his friend

leading the horse past--both of them looking dim and spectral through

the driving snow.

"Dechamp have good eyes!" he remarked, halting on the threshold. "There

is light enough without the lantern; besides--ha! there, it is out

again! What a trouble it is! Impossible to keep it in--such a night!"

"Hee! hee!" giggled Slowfoot, who was busy refilling her pipe.

La Certe was still standing in a state of hesitancy, troubled by a

strong desire to help his friend, and a stronger desire to spare

himself, when he was thrown somewhat off his wonted balance by the

sudden reappearance of Dechamp, leading, or rather supporting, a man.

Need we say that it was Fergus McKay, almost blind and dumb from

exhaustion, for the parting from Dan Davidson which we have mentioned

had proved to be the last straw which broke them both down, and it is

probable that the frozen corpse of poor Dan would have been found next

day on the snow, had he not been accidentally met by Dechamp, and taken

in charge by the Indian Okematan. Fergus, having a shorter way to go,

and, perhaps, possessing a little more vitality or endurance, had just

managed to stagger to La Certe's hut when he encountered the same man

who, an hour previously, had met and saved his companion further down

the Settlement.

The moment Fergus entered the hut, he looked wildly round, and opened

his mouth as if to speak. Then he suddenly collapsed, and fell in a

heap upon the floor, scattering flakes of snow from his person in all

directions.

La Certe and his wife, though steeped in selfishness, were by no means

insensible to the sufferings of humanity when these were actually made

visible to their naked eyes. Like many--too many--people, they were

incapable of being impressed very deeply through their ears, but could

be keenly touched through the eyes. No sooner did they behold the

condition of Fergus--who was well-known to them--than they dropped their

apathetic characters as though they had been garments.

In her haste Slowfoot let fall her pipe, which broke to atoms on the

floor--but she heeded it not. La Certe capsized his mug of tea--but

regarded it not; and while the former proceeded to remove the shawl from

Fergus's neck and chafe his cold hands, the latter assisted Dechamp to

drag the exhausted man a little nearer to the fire, and poured a cup of

warm tea down his throat.

Their efforts, though perchance not as wisely directed as they might

have been, were so vigorously conducted that success rewarded them.

Fergus soon began to show signs of returning animation. A hunter of the

western wilderness is not easily overcome, neither is he long of

reviving, as a rule, if not killed outright.

They set him up in a sitting posture with his back against a box, and

his feet towards the fire. Heaving a deep sigh, Fergus looked round

with a bewildered, anxious expression. In a moment intelligence

returned to his eyes, and he made a violent attempt to rise, but Dechamp

held him down.

"Let me up!" he gasped, "life and death are in the matter--if it iss not

death already--"

"Be still, Fergus McKay," said Dechamp, with that firmness of manner and

tone which somehow command respect; "I know all about it. Take one bit

of bread, one swig more of tea, and you go with me to Fort Garry, to

tell the Gov'nor what you know. He will send help at once."

Great was the relief of Fergus when he heard this. Submitting to

treatment like an obedient child, he was soon fit to stagger to the

sleigh or cariole, into which he was carefully stuffed and packed like a

bale of goods by La Certe and his wife, who, to their credit be it

recorded, utterly ignored, for once, the discomforts of the situation.

Fergus was asleep before the packing was quite done. Then Dechamp

jumped in beside him, and drove off in the direction of the Hudson's Bay

Company's establishment, Fort Garry, while our worthy couple returned to

their hut to indulge in a final and well-earned pipe and a mug of the

strongest possible tea.

The Buffalo Runners: A Tale of the Red River Plains · 第 8 / 78 题