Her husband was no less stern and inflexible in his religious

principles. When the question of the introduction of the new version of

the Psalms was agitated in the Church at Centre Meeting-House, after

much debate, it was put to the vote, and Haynes was left alone as the

advocate of the old version. His brethren tauntingly asked him if he

was going to stand out alone. He replied, “yes, as long as the world

stands;” and so he did to the end of his life.

A rude and humble stone now marks the last resting place of both, at

their own home, near Centre Meeting-House, Iredell County, N. C.,

where, more than a century ago, they sat down amidst the dim solitudes

of the western wilderness. The old homestead is now the residence of

James Sloan, a relative of the family.

The three sons, Joseph, John and James, and the son-in-law, Capt.

Scott, bore arms against the Cherokees, and against the British and

loyalists. They were brave young men, of active habits, and accustomed

to hard service; rode much about the country, and were always ready for

any enterprise requiring toil and exposure, or skill and daring. In

proportion as they made themselves useful to the whig party, they were

of course persecuted by the loyalists. Their irregular life in military

service never caused them to do aught contrary to the strict principles

of their faith; they never travelled, except when rigid necessity

required it, on the Sabbath, being Puritans enough to look upon

profanity and Sabbath-breaking with as much abhorrence as upon horse

stealing. They served--John bearing a prominent part--in the first

battle fought in North Carolina in which the whigs were victorious,

after the suspension of hostilities succeeding the fall of Charleston;

that of Ramsour’s Mill, in Lincoln County.[23]

Capt. Scott, the son-in-law of Mrs. Haynes, was killed at Cowan’s Ford,

at the same time with Gen. Davidson, who had been stationed there by

Gen. Greene, with a small force, to delay the passage of the British

army across the Catawba. Joseph Haynes barely escaped with his life in

this action. Soon after, the British passing, as already mentioned,

near the house of the elder James Haynes, stopped and plundered it,

took him prisoner, and boasted in the hearing of his family, that they

had killed his son-in-law at the Ford, hinting that his sons also

were either killed or captured. The old man was over sixty, and in

feeble health; his venerable appearance and Quaker habiliments should

have secured their respect, but the crime of sending so many brave

sons to battle was not to be forgiven. Family tradition, confirmed by

the recollection of his daughter-in-law, states that they pulled off

his coat, overcoat, and silver knee and shoe-buckles, and made him

dismount and walk on through mud and water, urged forward by the prick

of bayonets; also that the news of his capture and the pillaging of

his house was carried to his sons by his daughter Hannah, who made her

way through bypaths for forty miles, eluding the marauding parties

scattered through the country, to the American army. Her brothers

immediately set off in pursuit, found their father at length by the

roadside, watched over by a wounded American soldier, and conveyed him

home.

Another adventure is remembered, in which John Haynes figured, during

that memorable retreat of Gen. Greene. He was sent as a scout, with

three others, to give notice of the approach of Tarleton’s dragoons.

While posted on a hill they were suddenly startled by the appearance

of a squadron of his light horse turning round a clump of trees close

at hand, with the design of cutting off their retreat. The only point

left open was a lane, a mile or so long, through a wide plantation.

The four whigs instantly commenced the race, closely pursued by the

British dragoons with their drawn sabres, the parties near enough to

hear each other’s voices--the royalists calling upon the rebel squad to

surrender, and now and then discharging a pistol to enforce the order.

The hindmost fugitive, one George Locke, was at length cut down by a

sabre-stroke, and killed; the others, hotly pursued, reached the end of

the lane, and instantly turned into the thick woods, where they could

ride with ease, being practised woodsmen, while the progress of the

heavy-armed dragoons of Tarleton was retarded. As they dashed into the

cover, they discharged their pistols over their shoulders, killing the

leading horseman, a subaltern, who had the moment before cut down their

companion, and was almost in the act of performing the same office for

them. Fearing an ambuscade, the party hastily retreated, leaving the

body of the subaltern where he fell. His uniform was taken off by a

negro, and often worn by him after the close of the war.

In his advanced age John Haynes often amused his friends by recounting

this and other anecdotes of races with the British troopers. On one

occasion he was alone, hemmed in by pursuing horsemen, and driven to

the banks of Candle Creek, at a point where the height of the banks and

the width of the channel seemed to preclude all hope of escape. Being

well mounted and a fearless rider, he dashed to the stream, his enemies

close upon him with drawn sabres, cleared the creek at a bound, and was

safe from his pursuers who dared not make the leap.

The two other sons, Joseph and James, were with Gates and Greene, and

in many of the most trying scenes of the war. Joseph was one of the

first who broke the cane and hunted the buffalo in the valley of Duck

River, Tennessee. He was a brave soldier and an ardent patriot. It was

his boast, that of all his kinsmen who were able to bear arms, there

was not one who did not fight on the side of the Republic. He survived

most of them who served with him, and after a long and useful life in

the land to which he had gone as a pioneer, he died in July 1845, at

his residence on Silver Creek, Maury County, Tennessee, in the 96th

year of his age.

His brother John was born in a fort or station in the valley of the

Catawba, where his family had taken shelter from the incursions of

the Cherokee Indians in 1759. All three brothers with their families

emigrated to Tennessee in the beginning of the present century, and

established themselves in the southern part of Middle Tennessee.

John Haynes and his sons opened the road from the north side of

Duck River, near Cany Spring, to the south side of Elk-ridge, where

Cornersville now stands. Here father and sons opened farms, aided

in erecting churches and school-houses, and soon found themselves

surrounded by crowds of emigrants from Carolina and Virginia. They

never forgot the precepts of their venerable ancestor, nor neglected

their duty to pander to the taste of a less rigidly moral population.

John lived to the age of seventy-seven, and kept his character for

rapid riding to the last. It was often averred by his friends that he

never rode in a walk, but always in a gallop. He died in 1838, but

his widow, Margaret Haynes, survived him many years, dying the 3rd

July, 1851, at the residence of her son, James S. Haynes, Esq., in her

88th year. Even at that advanced age, she retained her physical and

intellectual faculties so perfectly, as to render her reminiscences of

the times of peril and bloodshed both reliable and interesting. She

remembered to have heard Rev. James McCree preach the funeral of Gen.

Davidson at Centre meeting-house soon after the war, at which were

present more than a dozen widows of those who had fallen in defence of

their country. Her chief employment was reading religious books and

studying the Scriptures. She gave food to the hungry and clothing to

the needy, encouraging, reproving, and admonishing those around her,

and diligently following every good work.

There were other children, daughters of James and Ann Haynes, who

married worthy men in Rowan and Mecklenburg, North Carolina, where most

of them continued to live. Their descendants are now widely scattered

through the West and South, probably numbering three or four hundred,

and many of them have been active in the service of their country.

Several were engaged in the war of 1812; others subsequently in the

Florida or Seminole war, and in the recent war with Mexico; Milton A.

Haynes being a subaltern in the Florida war, and a Captain of Tennessee

Volunteers in the Mexican war, and two of his brothers serving as

subalterns. One of them lost his life in the service. The Rev. Cyrus

Haynes, of Illinois, and the Rev. John Haynes of Mississippi, are the

grandsons, and several other respectable clergymen of different States

are descendants of the subject of this sketch.

VIII.

RUTH SPARKS.

Ruth Sevier was the second daughter of Gen. John Sevier, by his second

marriage with Catharine Sherrill. She was born--the precise date is

not known--at Plum Grove, their residence on the Nolachucka in that

part of North Carolina now known as East Tennessee those settlements

then forming the extreme borders of the country inhabited by civilized

Americans.

During some five and twenty years, the greater part of the time from

1769 to 1796, the settlers--as it has been seen--were troubled more or

less every year by Indian depredators, and murders and bloody battles

were common occurrences. It cannot be wondered at that females born

and reared in the midst of such perils should be imbued with a sturdy

courage, and a self-reliance acquired only by familiar acquaintance

with danger and hardship. Boldness and force of character might be

expected, with the occasional manifestation of a daring more than

feminine, and a love of wild and romantic adventure; while the

cultivation of the gentler graces, and the refinement which is such an

ornament to womanhood, might be supposed to be frequently neglected.

It will not be rational, therefore, for modern judgment to condemn

too rigidly what in the manners of that period did not accord with

the ideas of etiquette in vogue at the present day. The heart and the

morals of our ancestors were uncorrupted, and we should not mark for

disapproval their non-observance of external properties. “Times change,

and we change with them,” is an admitted truth; whether for the better

or not, perhaps it would not be easy to decide.

Throughout Western Virginia and North Carolina but few opportunities

or advantages were then offered for the education of children, and the

duty of instructing them, particularly daughters, devolved chiefly

upon the mothers among the frontier settlers. This duty was in general

attended to as diligently as circumstances permitted, and women who had

themselves enjoyed in a very limited degree the privilege of schooling,

but had graduated under the rough but thorough tutoring of hard

experience, did not often fail to impart to their little ones, with a

portion of their own energy, perseverance, and spirit of enterprise,

such a knowledge of practical matters at least, as proved sufficient

for all purposes of life. Often too, they incited their children to

avail themselves of opportunities presented to acquire even what might

be termed learning. Such training had the parents of our heroine,

and such they gave her; and thus without any regular schooling, she

made rapid attainments, having been gifted by nature with a powerful

and active mind, a ready apprehension, and great energy and strength

of purpose. The condition of society in those unsettled and eventful

times, and the stirring incidents in which her parents and their

associates were continually forced to participate, had also much effect

in forming her character, imparting a force, decision, and promptness

which she might not otherwise have possessed.

During the Indian wars in which Gen. Sevier commanded the troops and

was the leader in so many expeditions and successful encounters, being

acknowledged as “the friend and protector of the exposed settlements,”

Ruth evinced a strong interest in the history and character of those

warlike tribes. She learned not only the names of the chiefs, but of

many of the common warriors. Some of them she saw at her father’s house

in the intervals of peace, and availed herself of the opportunity to

become well acquainted with them, and acquire a knowledge of their

manners and customs. She manifested a particular curiosity to learn as

much as possible of their mode of living and domestic habits. All the

information she sought was readily communicated to her by the Indians,

who were influenced by grateful feelings towards her father for his

generous kindness to the friendly savages who had visited him, and to

some thirty prisoners whom he brought to his house and took care of

liberally at his own expense. These had been selected from about one

hundred captives taken in the year 1781. Ten of these thirty remained

for three years at the residence of Gen. Sevier. Ruth was a great

favorite with them all, and not only learned the Cherokee language,

but so completely won the regard of every one of them, that on their

return to the nation they named her to the chiefs and warriors with

such expressions of commendation as amounted to a pledge of safety to

the family, in case of any future difficulty, to be considered more

sacred than the guarantee extended to other settlers. The kindness

shown by “Nolachucka Jack” and his wife to the captives and other

Indians, was mentioned the more frequently, as it gave occasion to

speak of “Chucka’s Rutha.” “She will be chief’s wife some day,” was the

prediction of many.

Mrs. Sevier had been accustomed to place much confidence in her friends

among the children of the forest, which she never found betrayed.

While the captives were at her house she permitted the Indian girls

to play with Ruth and accompany her in errands and visits to the

neighbors. The watchful solicitude they manifested at all times for

her safety, and their desire to please her by any little service in

their power, convinced the mother that the little girl was entirely

secure in their company, while the unlimited trust she placed in the

savages was returned on their part by gratitude, and a determination

to merit her kindly regard. Thus, prisoners as they were, they lived

contented and happy, bound to their host more strongly than bonds or

imprisonment could have fettered them. The effect of these mutual

good offices was seen long afterwards, and repeatedly acknowledged in

various negotiations and treaties, where the presence and “talks” of

Gen. Sevier exercised a decisive influence in persuading the savages

to accede to the wishes of the whites for the extension of boundaries

and the promotion of peace.

Many instances are mentioned which caused alarm to the family of Gen.

Sevier and the settlers living on the Nolachucka, in which Ruth’s

courage and spirit were of service. Once she gave notice of the

approach of tories in time for her mother to have the most valuable

articles removed from the house, and concealed in an old lime-kiln.

On another occasion, while playing or bathing in the stream with one

of the captive Indian girls, she fancied she saw enemies lurking near

the banks, and hastened to give warning. Once an attempt to cross the

river with the same or another Indian maiden, had nearly proved a fatal

experiment, when two young men of the same band of Cherokee captives,

came unexpectedly to their relief. Ruth learned in her earliest

childhood to shoot well with the musket and rifle, and could take a

surer aim than many an ordinary huntsman.

The prediction of the Indians that “Chucka’s Rutha” would become

the wife of a chief was fulfilled singularly enough, as we proceed

to explain. In the early settlement of Kentucky, when violent and

destructive attacks were made on the settlements--during frequent

incursions by the tribes living north of the Ohio river, a number of

children had been captured, and for the most part carried off to the

Indian villages near the Lakes. Among others thus taken, was a child

four years of age, who was either captured or purchased by one of

the principal chiefs of the Shawanese, upon the head waters of the

Scioto River. This Indian had two sons nearly of the same age with

the youthful captive, who was adopted as a third son, and immediately

placed with them as a companion and brother, rather than as a slave,

being treated with unusual kindness and indulgence. He received a new

name on his adoption--Shawtunte--a cognomen which was changed after his

release for that of Richard Sparks; though whether the latter was his

true and original name or not, we have no means of ascertaining. His

Indian playmates were Tecumseh, and his elder brother the Prophet. Both

these were afterwards well known as chiefs of power and influence, and

as resolute and dangerous enemies of the United States. Tecumseh was

ambitious, bold and energetic, and withal of a more amiable disposition

than his brother; but neither of them was deficient in the qualities

necessary to form the brave and successful warrior. By their enterprise

and exertions the plan was organized for an extensive combination among

the tribes of the West and Northwest, including some of the Southwest,

for the purpose of a general war upon the Americans. This mischievous

conspiracy among the tribes was got up chiefly through the influence

of agents of the British government, and threatened a vast amount of

misery and bloodshed to the extensive and exposed American settlements

on the frontier. The confederacy was broken up by the victories gained

by Gen. Harrison at the battle of Tippecanoe, Nov. 6th, 1811, and upon

the Miami River, followed by that of the Thames, Oct. 5th, 1813. The

British Government had conferred upon Tecumseh the commission of a

Major General. He lost his life in the battle of the Thames.

To return to Shawtunte. He remained in the family of Tecumseh about

twelve years, till he was sixteen years old, acquiring the habits

of the Indians, and becoming a proficient in their language; for he

had, indeed, little knowledge of any other. Some time before the

victories of Gen. Wayne over the Indians on the Miamies, gained in

1794, he was exchanged or released, and having bid adieu to his Indian

friends, returned to Kentucky. Thence he proceeded to the settlements

on the Holston and Nolachucka. His relatives did not recognize him,

particularly as he could not speak English. His mother only knew him by

a mark she remembered.

Having heard of Gen. Sevier, and being inspired with profound respect

for one who had obtained so high a reputation as a military officer,

he ventured at length to seek his acquaintance. The General became

deeply interested in the history of the young man, and was anxious

to obtain from him some account that could be depended on, of the

numbers and disposition of the northern tribes of Indians. He desired

also an accurate description of the country stretching between the

Ohio and the Lakes, over much of which Shawtunte had passed in his

various travels while domesticated among the savages. He was quite

willing to gratify his friend by stories of Indian life and adventure,

and his accounts of the perils and hardships he had encountered in

his sojourn in the wilderness, awakened the lively sympathy of his

auditor. It may be supposed that the General was not the only listener

on such occasions, to these tales of adventure wilder than romance,

as he had without hesitation admitted Shawtunte to the acquaintance

and hospitality of his family. The interest expressed in fair faces

at his narration, could not fail to encourage vivid details of “most

disastrous chances,

Of moving accidents by flood and field,”

such as might well enchain the hearing of those who had seen enough

of Indian life to take an interest in all that concerned their savage

neighbors. As an evidence of his regard, Gen. Sevier promised to exert

his influence in procuring him a military appointment; and did so with

such good effect that he was honored with a captain’s commission. He

performed service as a spy, and it is said was very useful in Gen.

Wayne’s army; also, that he stood high as an officer and a gentleman.

Meanwhile he had been aiming at a conquest of another sort in the

family of the Governor-General, having become deeply enamored of his

fair daughter, Ruth. Her appearance at this time is described as being

very prepossessing. In symmetry of form and grace of attitude she was

unrivalled. It was said, “she was never in the least awkward; she never

sat, stood, or walked, but with a natural ease and grace that was

perfect; and she was always a figure for a painter.” She had regular

and delicate features, with a complexion extremely fair, blue eyes,

and a chiselled mouth, expressive of intelligence and lively humor.

Her personal attractions were enhanced by a cheerful and sociable

disposition, a self-possessed and unembarrassed manner, and a faculty

of accommodating herself to any situation or circumstances, with powers

of entertaining conversation which made her society sought eagerly by

both sexes. It will not be wondered at that she never failed to make an

impression, or that she was an acknowledged centre of attraction; yet

as she was entirely free from vanity or arrogance, and seemed animated

not so much by a love of display as by a cheerful and kindly spirit,

and a desire to enjoy and contribute to the enjoyment of others, she

was not so much envied as loved.

It may seem strange enough that the affections of a creature so lovely

and accomplished, should be bestowed on one as untutored as the wild

Indian; but so it was, notwithstanding the difference between them

in education and manners, station and prospects in life. At the

time of his marriage with the Governor’s daughter, the liberated

captive was wholly unlettered, not knowing how to read or write. His

youthful and charming bride became his teacher, and he soon made such

proficiency, that “he might have passed tolerably in an examination

of boys in the spelling-book.” His attainments, however, were not

such as to enable him to spell or read with perfect correctness, or

to write with elegance, when he was promoted to the rank of colonel

in the United States army, and was ordered to Fort Pickering, on the

Mississippi. Here he was stationed in 1801-2. This military station,

now the beautiful and flourishing city of Memphis, was established on

the borders of the territory of the Chickasaw Indians, as a link in

the chain of military defences on the waters of the great river, for

the purpose of preserving peace with the savage nation, and protecting

emigration. The purchase of Louisiana followed soon after, and Col.

Sparks proceeded with his regiment to New Orleans when the country was

given into the possession of the American government. After this he

was stationed for a short time at Baton Rouge, and for a longer period

at Fort Adams, in the Mississippi territory. Mrs. Sparks accompanied

her husband to each of these places, and remained as long as it was

his duty to stay at the post. She always performed the duty of his

secretary, keeping his accounts, writing his letters, and making out

his reports to superior officers and the War Department.

In Natchez and other towns where there was anything that could be

called society, the claims of Mrs. Sparks to the respect and admiration

of social circles, did not fail to be recognized; she was, indeed, “the

cynosure of neighboring eyes,” and her influence became very extensive.

During her residence in Louisiana and at Fort Adams, several of the

Choctaws were in the habit of calling almost daily at her house, to

bring venison and wild turkeys or ducks, receiving in recompense some

token of remembrance from the “tyke (wife) of Shawtunte,” for they had

learned the history of Col. Sparks, and knew his Indian name; also that

Mrs. Sparks was the daughter of a warrior whose deeds were well known,

and whose bravery was highly esteemed by the southern tribes of Indians.

The pioneer women of the West · 第 12 / 36 段