“I have treated this mare like a baby that does not understand much,

but I have won its affection completely, and I trust that. The animal

has so little sense that it would scare at a scrap of paper lying in

the road, and go almost frantic if it saw a man pulling a buggy. But if

I were on its back, it would not run or do anything that might throw me

off. You see, one must know which is stronger in each animal—sense or

sentiment. With a horse it is sentiment, so I curry the mare myself,

talking to her all the while in a loving way, and I never let anybody

else go into the stall. Another thing: a horse loves liberty better

than anything else, so I have taken off the halter with which the mare

used to be tied in her stall, and, as you know, I turn her loose every

morning when she has finished her fodder, and she follows me up here

to the house grounds where she is perfectly free to nibble grass. But

she loves me so much that she often quits the grass and comes up here

to the porch just to get me to rub her nose or stroke her neck. She is

strong, and I am light, so she likes me to sit upon her back, as you

have seen me do for an hour at a time. She doesn’t quite like a saddle

yet—and neither do I. I would never use anything more than a blanket,

just for the protection of my clothes, only that Dorothy thinks that

people would wonder, if I should go visiting or to church riding

bareback. Why do people wonder in that way, Mr. Kilgariff, about other

people’s doings?”

“Upon my word, I don’t know, unless it is that we are all like the

Pharisee in the parable, and want to emphasise our own superiority by

criticising others.”

“But why shouldn’t the others criticise, too? The ways of the people

they criticise are no more different from their ways, than their ways

are different from those of the people they criticise. I confess I

don’t quite understand.”

“Neither do I, Evelyn, except that it is the habit of people to set up

their own ways as a standard and model, and to regard every departure

from them as a barbarism. If it were not an accepted fact that the

Venus of Milo is the most perfect exemplification we have of feminine

beauty, and that it is the fashion to go into raptures over that piece

of sculpture, I imagine that nine fashionable women in every ten would

ridicule the way in which her hair is done up, simply because they do

not do up theirs in the same way.”

“Yes, I know,” answered the girl, dreamily, and as if in a reverie.

“That was the trouble in the circus.”

“In the circus? What do you mean?”

“Nothing. Don’t ask me.”

IX

THE GREAT WAR GAME

ALL this while the war was going on tremendously and Kilgariff was

chafing at the restraint of a wound which forbade him to bear his part

in it.

As we have seen, General Grant had crossed into the Wilderness with

a double strategic purpose. He had hoped to turn Lee’s right flank

and compel the surrender of the Army of Northern Virginia. Failing in

that, he had hoped, with his enormously superior numbers, to crush and

destroy Lee’s army in battle.

He had failed in that purpose also. By his promptitude and vigour in

assailing Grant’s army in flank, Lee had compelled his adversary to

abandon his flanking purpose, and to withdraw his advance columns over

a distance of more than ten miles in order to reinforce his sorely

beset divisions in the Wilderness and to save his own army from the

destruction he had hoped to inflict upon his adversary.

After suffering a far heavier loss than he inflicted, Grant had

summoned reinforcements and moved by his left flank to Spottsylvania

Court House. By this movement he had again hoped to turn Lee’s right

flank, place himself between the Confederates and their capital, and

in that way compel the surrender or dispersal of the Army of Northern

Virginia. Again he had been foiled by Lee’s alertness and by the

marvellous mobility of an army that moved without a baggage-train, and

whose men carried no blankets, no extra clothing, no overcoats, no

canteens, no tin cups, no cooking-utensils—nothing, in fact, except

their rifles and their ammunition.

Those men were on the verge of starvation all the while. Often they had

no rations at all for two days or more at a time. When rations were

fullest, they consisted of one, two, or three hard-tack biscuits a day

for each man, and perhaps a diminutive slice of salt pork or bacon,

which was eaten raw.

But these men, who had formerly fought with the courage of hope,

inspired by splendid victory, were fighting now with the courage

of utter despair. A great wave of religious fervour had passed over

the army and the South. It took upon itself the fatalistic forms of

Calvinism, for the most part. The men of the army came to believe that

every event which occurs in this world was foreordained of God to

occur, decreed “before ever the foundations of the world were laid.”

They had not ceased to trust the genius and sagacity of Lee, but they

had accepted the rule and guidance of a greater than Lee—of God

Almighty himself. With a faith that was sublime even in its perversion,

these men committed themselves and their cause to God, and ceased to

reckon upon human probabilities as factors in the problem.

There were prayer meetings in every tent and at every bivouac fire,

every day and every night. At every pause in the fighting, were it only

for a few minutes, the men on the firing-line threw themselves upon

their knees and besought God to crown their efforts and their arms with

victory, submissively leaving it to Him to determine the where, the

when, the how. And in this worship of God and this absolute dependence

upon His will the men of that army learned to regard themselves

personally as mere pawns upon the chess-board of the divine purpose.

They came to regard their own lives as dust in the balance, to be blown

away by the breath of God’s will, to be sacrificed, as fuel is, for the

maintenance of a flame.

Believing firmly and without question that their cause was in God’s

charge, they executed every order given to them with an indifference to

personal consequences for the like of which one may search history in

vain.

In his movement from the Wilderness to Spottsylvania, General Grant

again failed to turn the flank of his wily adversary, and, after a

prolonged endeavour to break and destroy Lee’s army there, the Federal

commander again moved by his left flank, in the hope of reaching

Hanover Court House in advance of the arrival there of the Army of

Northern Virginia.

Again he was baffled of his purpose. Again Lee got there first, and

took up a position in which, by reason of the river’s tortuous course

and the conformation of the ground, Grant could not assail him without

dividing his own army into three parts, no one of which could be

depended upon to support either of the others.

At one point the Federal general very nearly succeeded. There was a

bridge across the stream near Hanover Court House. If that could be

seized, the Federal forces might cross and assail Lee’s left flank with

effect. A strong column of Federals was thrown forward to possess the

bridge, and for a time it looked as if they would succeed and bring the

war to an end right there.

But two Confederate batteries—utterly unsupported—were thrown

forward. One was Captain Pollard’s; the other was a battery from the

battalion of Major Baillie Pegram. Advancing at a full run, the two

batteries planted their guns at the head of the bridge, just as the

Federal columns were beginning to cross it, and within five minutes the

bridge had ceased to be.

Has the reader ever seen Shepard’s spirited painting called “Virginia,

1864”? The sketch from which that painting was made was drawn on this

hotly contested field, the artist having three pencils carried away

from his grasp by rifle bullets and half a dozen rents made in his

drawing-paper while he worked.

Thus, for the third time baffled in his effort to place his army

between Lee and Richmond, Grant moved again by his left flank to the

neighbourhood of Cold Harbour, where one of the severest battles of the

seven days’ fight between Lee and McClellan had been waged.

Again Lee discovered his purpose, and again he got there first. He

seized upon a line of hills and hastily fortified them. He was now

in front of Richmond and only a few miles in advance of that city’s

defences. He thought it not imprudent, therefore, to call to his

assistance such troops as were engaged in garrisoning the works about

Richmond; thus for the first time in all that strenuous campaign having

an opportunity in some small degree to make good the waste of war,

by way of preparing himself to meet an enemy who had been reinforced

almost daily since the beginning of the campaign, and whose army at

that time outnumbered the Confederate force by more than three to one.

At Lee’s back lay the now bridgeless Chickahominy—an erratic stream

which might at any moment cut him off from all possibility of retreat.

If Grant could defeat him where he lay, or even seriously cripple him,

the pathway of the Army of the Potomac into Richmond would be scarcely

at all obstructed.

In hope of this result, Grant determined upon an assault in force.

In the gray of the morning of June 3, he assailed Lee with all of

impetuosity and all of force that an army of one hundred and fifty

thousand men could bring to bear against an army of less than fifty

thousand.

The result was disastrous in the extreme to the Federals. They

marched into a very slaughter pen, where they lost about ten thousand

men within twenty minutes, for the reason that Lee had previously

discovered their purpose and had prepared himself to receive their

onslaught with all the enginery of slaughter.

In effect, this disaster to the Federal arms ended the field campaign

of 1864. It had been four times demonstrated that in strategy Lee

was more than a match for his adversary. It had been four times

demonstrated that in field fighting the little Army of Northern

Virginia could not be overcome by the force, three times as great,

which Grant had so often and so determinedly hurled against it.

There was nothing left to the Federal commander except to besiege

Richmond, either directly on the north and east, or indirectly by way

of Petersburg, twenty-two miles south and commanding the main lines of

Confederate military communication.

Butler already lay on the south side of the James River with a strong

detachment and within easy striking distance of Petersburg, a city

defended by an exceedingly inadequate force under Beauregard. Grant

ordered Butler to seize upon Petersburg quickly, before the place

could be defended. If that plan had been successful, Richmond must

have surrendered or been evacuated, and the war must have ended in the

early summer of 1864, instead of dragging its slow length along for

nearly a year more. But Beauregard’s extraordinary alertness and vigour

baffled Butler’s purpose. In spite of the exceeding meagreness of the

Confederate defending force, before Grant could push the head of his

column into Petersburg, Lee was there; and within a few hours the Army

of Northern Virginia, equally skilled in the use of bayonet and spade,

had created that slender line of earthworks behind which Lee’s thin and

constantly diminishing force defended itself for two thirds of a year

to come.

X

THE LAW OF LOVE

“MRS. BRENT—” Kilgariff so began a sentence one morning.

But Dorothy interrupted him, quickly.

“Why do you persist in addressing me in that way?” she asked. “Are we

not yet sufficiently friends for you to call me ‘Dorothy,’ as all my

intimates do? You know, I exacted that of Evelyn in the first moment

that I found myself fond of her and knew that she loved me.”

“But there is a difference,” answered Kilgariff. “You see—”

“Yes, there is a difference, but it is altogether on the side of my

contention. Evelyn is much younger than I am; for although, as you

know, I am still only twenty-four, Evelyn has the advantage of several

years of age. She _thinks_ she is only seventeen, but as nearly as

I can figure out from what she tells me she must be approaching

nineteen. However that may be, you, at any rate, are nearly as old as

Arthur. You and he have been intimates all your lives, and if that

intimacy is well-founded, I see no reason why you should not include me

in it, so far at least, as to call me by my Christian name. You see,

I was ‘Dorothy’ long before I became ‘Mrs. Brent,’ and my given name

has many pleasing associations in my ears. My father always called

me that. So did my mother, after I came to know her. Arthur did so,

too, after I learned to like him and gave him leave. Of course, to all

outsiders I am ‘Mrs. Brent’—a name that I am proud and glad to bear,

because—well, because of Arthur. But to the insiders—to my friends—I

have a strong inclination to be just ‘Dorothy.’ Don’t you think you

have become an insider?”

Kilgariff hesitated for a time before answering. Finally he said:—

“It is very gracious of you—all this. But I wonder how much Arthur has

told you about me?”

“He has told me everything he knows,” she answered, with an added touch

of dignity. “We should not be man and wife if either were capable of

practising reserve with the other in such a case as this.”

“Very well, then,” responded Kilgariff. “I do not like sailing under

false colours; but, as you know all, why, it will be a special pleasure

to me to be permitted to call you ‘Dorothy.’”

“Now, what were you going to say when I interrupted you?” asked

Dorothy, the direct.

“I’m afraid I forget.”

“No, you don’t, or at least you can remember in such a case. So think

a bit, Owen, and tell me what you were going to say. It was something

about Evelyn.”

“Why do you think that?”

“Why, for several reasons. For one thing, you caught sight of Evelyn

just at that moment, as she was teaching her mare to kneel down for

her to mount. You heard her voice, too, as she chided the mare in half

playful fashion for rising too abruptly after the mount. A woman’s

voice means much to a man of sensitive nature. She talks in just that

way to the children—my babies—and their liking for it is positively

wonderful. Only this morning Mammy and I were having all sorts of

trouble to get them out of their bath. Bob, the boy, was bent upon

spending the rest of the day in the tub, and was disposed to raise a

rumpus over every effort to lift him out, and Mildred, girl-like, took

her cue from her ‘big brother.’ In the midst of the turmoil Evelyn came

in. She assumed a look of astonishment, which attracted Bob’s attention

and for the moment quieted him. Then she said:—

“‘Oh, Bob! I m sorry you’re bad. But you are. You’re very bad indeed,

so I mustn’t tell you about the ten little Injuns. You’re getting to be

bad just like them.’

“By that time she had lifted the boy out of the tub and dried him and

slipped a garment upon him, he not protesting in the least. Then she

stood him up in her lap, and, looking at him in seeming surprise, she

exclaimed:—

“‘Why, Bob isn’t bad a bit! Evey made a great big mistake. Evey’s going

to tell Bob about the ten little Injun boys.’ And from that moment

there was no disturbance in the nursery except the noise of joyous

laughter.

“I said to her:—

“‘You deal with them just as if they were wild animals to be tamed.’

“She answered:—

“‘So they are, only people often forget it, cruelly.’”

“Well, now,” said Kilgariff, “let me have your other reason, or

reasons, for thinking that what I set out to say had some reference

to Evelyn. I plead guilty to your charge that I caught sight of

Evelyn teaching the mare, and that I was charmed by the sweetness and

sympathetic jollity of her voice, as she addressed the animal in her

winning way. But you were going to offer another fact in support of

your assumption. What was it?”

“Why, simply that you hadn’t spoken for ten minutes before you

addressed me. You were meditating, and whenever you meditate nowadays,

you are thinking of Evelyn.”

“Are you sure of that?”

“Absolutely. You are not always aware of the fact, but the fact is

always there. I like it to be always there.”

“Why, Dorothy?”

“Why, because I want you to be that way with Evelyn. It will mean

happiness in the future for both of you.”

“No; it will mean at best a gently mitigated unhappiness to me—and I

shall be glad of the gentle mitigation. To her it will mean nothing

more than a pleasant friendship. I do not intend that it ever shall

mean more than that to her.”

“But why not? Why should it not mean everything to her that womanhood

longs for? Why should you not win Evelyn’s love and make her your

wife? I never knew two people better fitted to make each other happy,

and fortunately you have possessions in Europe and at the North which

will enable you to take a wife, no matter how disastrously this war

may end for us of the South. Believe me, Owen, in creating men and

women, God intended marriage and happiness in marriage for the common

lot of humanity. He does not give it to all of us to be great, or to

achieve great things, or to render great services, but, if we hearken

to His voice as it whispers within us, He intends happiness for us, and

His way of giving happiness is in marriage, prompted by love. We poor

mortals interfere with Nature’s plan in many ways. Especially we sin by

‘match-making’—by bringing about marriages without love and for the

sake of convenience of one kind or another. We wed bonds to city lots.

We trade girls for titles, giving a money boot. We profane the holiest

of human relations in order to join one plantation to another, or to

unite two distinguished houses, or for some other equally devilish

reason.

“It is the best thing about this war that its tendency is to obliterate

artificialities and restore men and women to natural conditions—at

least here at the South. Believe me, Owen, the union of a man and

a woman who really love each other, is the crowning fact of all

existence. You and I are somewhat skilled in science. We know the truth

that Nature is illimitably attentive not only to the preservation of

the race, but to its improvement also; and we know that Nature takes no

care whatever of the individual, but ruthlessly sacrifices him for the

sake of the race. Nature is right, and we are criminally wrong when we

thwart her purposes, as we do when we make marriages that have no love

for their inspiration, or in any way bar marriage where love prompts

it. I am old-fashioned, I suppose, but old fashions are sometimes good

fashions. They are always so when they are the outgrowths of natural

conditions.

“Now put all that aside. I have had my little say. Let me hear what it

was that you were going to say to me concerning Evelyn. I recognise

your right, as you do not, to criticise in that quarter.”

“Oh, I had no thought of criticising,” answered Kilgariff. “On the

contrary, I am disposed to think you and I have made a valuable

discovery in pedagogics.”

“What is it?”

“Why, that the best way to teach science is backward.”

“I confess I do not understand.”

“Well, look at the thing. If Evelyn had been sent to a scientific

school to study chemistry, her professor would have set her to studying

a book of general principles. Then, after three or four months of

drudgery, she would have been permitted to perform a few experiments

in the laboratory, by way of illustrating and verifying what the book

had told her, the greater part of which she had known before she

began. You and I have begun at the other end. We have set Evelyn to do

practical work in the laboratory. I remember that her first task was to

wash opium, and her next to manufacture blue mass out of rose petals

and mercury. Incidentally we explained to her the general principles

involved, and in that purely incidental way she has learned her general

chemistry so thoroughly within a few weeks, and without opening a book,

that she could pass any examination upon it that any college professor

could put up. She has learned more in a month than any systematic class

work would have taught her in a year.”

“I suppose you are right,” answered Dorothy. “But that is the only way

I know. It is the way in which Arthur taught me.”

“Yes, I should suppose that Arthur is distinctly a man of original

genius. He _knows how to get things done_. He is so immeasurably

the superior of all the professors I ever knew that I am disposed

to name none of them in comparison with him. If it is ever my lot

to undertake the teaching of science, I shall adopt precisely that

method. And I do not see why the same principle should not be applied

to other departments of learning. We begin at the wrong end. The

teacher makes the boy begin where he himself did. I think Arthur’s

methods immeasurably better, and I spoke of Evelyn’s case only as an

illustration of their superiority. That young woman knows much—very

much—of science without having had any formal instruction in it at

all. She has learned it in the natural way, and she is deeply imbued

with the scientific spirit. Only yesterday she said to me, in answer to

some question of mine, that she ‘looked straight at things, and thought

about them.’ I cannot imagine a more perfect method than that.

“And what book ever taught her what she knows about animals and their

ways? What lecturer in all the world could have told her how to subdue

that wild and rebellious mare as she has done? She learned all that

simply by ‘looking straight at things and thinking about them.’ The

professional horse-tamers—Rarey and the rest—set to work, with their

mechanical appliances, to convince a horse that they are mightier than

he is. They succeed in a way. They make the horse afraid of them, and

so long as they deal with him, he submits, in fear of their superior

power. But let a timid novice undertake to ride horses thus broken,

or to drive them, and disaster comes. Evelyn’s way is incalculably

better and more scientific. She has studied animals and learned to

understand them and sympathise with them. She makes her appeal to what

is best in their natures, not to what is worst, and she gets results

that no horse-tamer of them all could ever hope for. The horse-tamer’s

processes belong to the domain of artifice. Hers are purely scientific.”

“Absolutely,” answered Dorothy; “and I often wonder where she learned

it all, or rather where she got her inspiration, for it is not so much

learning as a natural bent.”

“Well, she was born with an instinct of truthfulness for one thing,”

said Kilgariff. “That is the only basis of the scientific temperament.

I observed her yesterday trying to tempt a fox squirrel out of one of

the trees. She chirped to him in her peculiar fashion, and, in response

to her invitation, he would run down as far as the root of the tree;

but there he would pause and shrewdly reconnoitre, after which he would

run back up the tree.

“‘Why don’t you hold out your hand?’ I asked.

“She quickly answered:—

“‘That would be lying to him. Whenever I hold out my hand to him, I

have something in it for him to eat. If I held it out empty, I should

be saying there was something for him to eat in it, and that would be a

lie. He would come to me then and find out that I had deceived him. You

do quit believing—pardon me—you quit believing—anybody that tells

you lies.’

“I admitted my propensity to distrust untruthful persons, and she

gravely asked:—

“‘Why then do you wish me to deceive the poor little squirrel? Do you

want him to think me a person not to be trusted?’

“I made some lame excuse about his being only a dumb animal, and she

quickly responded:—

Evelyn Byrd · 第 6 / 19 段