SINGING WATERS AND THE MEDICINE WELL

Singing Waters’ work as an Indian maiden in the Teton-Dakota tribe was

typical of the work of Indian maidens across the continent. Each year

she would make new clothing for her family and each day of the year she

would cook and do the many little things that were the duty of a good

Indian squaw. The work was hard but Singing Waters did not mind, for she

loved her husband and her children and was very happy and proud to be

able to help them.

When she found that she had some free time, Singing Waters would join

the other women of the tribe to boast about her husband’s great deeds on

the hunt and in battle. This was a favorite pastime of all the squaws.

They would spend many hours throughout the years to talk, over and over

again about the adventures of their braves. Each time they would repeat

the stories with even more enthusiasm.

One day, all the tribe’s braves had left to hunt down a great buffalo

herd for food and clothing for the tribe. Singing Waters was seated in

front of her tepee, teaching her two daughters how to cook, when the

morning sky grew suddenly very black. A great quiet fell upon the

village. Even the dogs that seemed to spend their day barking for no

good reason were silent. Singing Waters heard only the wind as it

whispered through the village.

Then from the distance, there came a rumble that seemed to come slowly

nearer and nearer to the village. Singing Waters realized quickly that a

dust storm was heading for her village. The other squaws had heard it,

too, and were rushing to gather their children into their tepees and

bind the skins across the entrances as tightly as they could. The dogs

whimpered and scattered for whatever shelter they could find. The

village did not have to wait long, for the winds were soon lashing

against the tepees, straining their fastenings, and the dust was

whipping through the village like a flood tide rushing over the rocks on

the seashore.

The dust reached into every opening in Singing Waters’ tepee. It wasn’t

long before a fine coating of it covered everything and everyone inside.

Her two daughters huddled close to her, crying slightly because of their

fear of the storm. But soon the wind blew out of the village, and the

last dust clouds settled to the ground. One by one the flaps of the

tepees swung back. Mothers, children and old men began to come out. They

found that many things, left outside in the haste of escaping from the

storm, were covered with coats of light brown dust. Everyone began

cleaning up the village and sweeping away the dust which had piled up

against the sides of the tepees.

While this was happening a young boy, named Fat Buffalo because he was

short and very fat, came running through the village, crying that his

mother was lost. Singing Waters halted him and shook him a little to

make him stop his screaming. When he had quieted, she was able to learn

that Brown Fawn, the boy’s mother, had left the tepee early that morning

to seek fresh water. She had been gone only a little while when the

storm struck. Now she was not back in the tepee and Fat Buffalo was

frightened.

Singing Waters was worried, but did not tell Fat Buffalo. She knew that

an Indian woman out in such a storm might easily fall under the stinging

pelting of the sand, only to be smothered by it. She might never be

found unless, years later, new storms should blow away the dust and

reveal the dry bones of a skeleton and a few bits of her clothing.

Though Singing Waters felt panic in her heart, she quieted herself and

spoke calmly to Fat Buffalo.

“Go back to your tepee, Fat Buffalo, and wait. Your mother probably

found shelter from the storm. Now that it has stopped she will be home

soon. If it will make you feel better, I will go and look for her.

Return now to your tepee. I wouldn’t be surprised if your mother were

there already.”

How Singing Waters hoped that Brown Fawn was back in the village by now!

It would be almost an impossible task to find her here on the plains if

she were dead or even hurt. First, Singing Waters would not know in

which direction to start. The water hole that she and most of the tribe

used was to the south, but there were many water holes in many

directions from the village. Singing Waters decided that she should go

to Brown Fawn’s tepee and find out if anyone else in the family knew in

which direction she had gone.

After warning her two daughters to stay close to home, saying that she

would be back shortly, Singing Waters ran swiftly through the village.

Reaching Brown Fawn’s tepee, she opened the tent flap and stepped

inside. As her eyes grew used to the darkness, she saw Fat Buffalo

kneeling in the far corner of the tepee, crying. Approaching slowly,

Singing Waters saw that there was someone else in the tepee and that Fat

Buffalo was kneeling next to that person. As she drew near, her heart

was happy, for she thought that Brown Fawn had returned and was

comforting Fat Buffalo. She was about to turn and leave when she

suddenly realized that this woman was not Brown Fawn, but Fat Buffalo’s

grandmother, Little Otter, who held the boy’s head on her lap.

Singing Waters approached quietly and spoke softly to Little Otter. “Has

Brown Fawn returned yet with the water?” she asked with slight hope in

her voice.

“No,” said Little Otter, “and it was because of me that she went in

search of water. We have some water here in the tepee. But I have not

been feeling well, and Brown Fawn thought that herbs brewed in fresh

spring water from the rocks on the near-by hills might make a tea which

would help my sickness to leave.”

“But,” said Singing Waters, “the hills where the streams flow are many

miles from here. If Brown Fawn left when the sun rose, then she might

just have reached the spring when the storm came. She is probably on her

way back to the village right now.”

The sad news about Brown Fawn soon reached everyone in the village. Many

anxious eyes watched the trail that led from the hills. Each person

hoped to be first to catch sight of Brown Fawn and bring happiness to

Little Otter and Fat Buffalo.

Later that afternoon, Singing Waters came once again to Brown Fawn’s

tepee. She talked quietly with Little Otter and then hurried back to her

tepee and placed a warm buffalo jacket across her shoulders. Then taking

her two little daughters, she went to her sister’s tepee and asked if

she might leave the children there for supper while she went in search

of Brown Fawn. Her sister looked at her and asked, “Why do you not wait

until the warriors return? They should be coming any time now, and they

could go in search of Brown Fawn! You have two little children to think

about.”

“Yes,” said Singing Waters, “I have two little children to think about,

but we do not know when the warriors will be back. If the hunting is

good they may not return for another week. Brown Fawn may not be too far

from the village.” Nothing Singing Waters’ sister could say to her would

change her mind. So she set out from the village toward the mountain

spring known to the members of her tribe as the medicine well. It was

getting late in the day, and Singing Waters knew that she must hurry if

she were to reach the medicine well before sunset. She knew the trail

well. As a girl she had followed it many times, for there always seemed

to be some sickness in her village.

Singing Waters finally came in sight of the ridge beyond which lay the

medicine well, still having found no trace of Brown Fawn. Tirelessly,

she trotted on until she had climbed the ridge and had worked her way to

the place from which the water flowed into the medicine well. As Singing

Waters approached the medicine well, she called Brown Fawn’s name

softly, but heard no answer. Then she began to call more loudly.

Suddenly, from far ahead she heard a voice answer. Now Singing Waters

began to run, for she feared that Brown Fawn was in serious trouble. She

ran until she reached the side of the medicine well, but still did not

see Brown Fawn. Then she called again and the voice answered. “Help me,

I am over here.”

The voice was coming from beyond the medicine well. Singing Waters ran

on further; then she stopped and called again. The voice replied again,

and Singing Waters knew that she was closer. Brown Fawn’s voice seemed

to be coming from just behind a rise ahead of her. She ran swiftly to

the top of the rise, and there she found a water bag. As she looked down

the side of the rise through the gathering gloom she could make out

Brown Fawn’s figure down the side of the hill. She sat leaning against a

boulder, and she called out to Singing Waters to help her. Singing

Waters slipped and slid in her haste down the side of the hill until she

was at the side of Brown Fawn. Brown Fawn was so glad to see her that

she cried, great tears rolling down her now pale cheeks.

Singing Waters could see that Brown Fawn had twisted her ankle. As she

began to lift the injured woman, Singing Waters asked her how she had

hurt herself and how she had escaped the storm. Brown Fawn told how she

had reached the medicine well just as the dust storm had broken. After

filling her water bag, she had turned quickly to go and had fallen,

twisting her ankle. When she was once again able to rise, putting her

weight on her other ankle, she found that she had lost all sense of

direction and had started hobbling in the wrong direction.

“Why didn’t you lie down among the rocks until the storm passed?”

Singing Waters asked.

“I wanted to rest,” Brown Fawn replied, “but then I would think of my

mother and son and I felt I must return to her and Fat Buffalo

immediately with the medicine water.”

“But,” said Singing Waters, “you are safe now. Now we must return to the

village while there is still a little light or we may become lost out

here on the prairie far away from the warmth of our tepees. Come, Brown

Fawn, lean upon me and I will help you to walk.”

So Brown Fawn placed her arm across Singing Waters’ shoulders. Together

they slowly started back to the village. It was dark by the time they

had reached the fringe of the village, but bright fires had been lighted

to show them the way home. There was much rejoicing as Singing Waters

entered the village half carrying Brown Fawn. Gentle hands grasped Brown

Fawn and placed her gently upon the buffalo robe in her tepee. Soon her

eyelids flickered and she opened them wide, looking around for a face

which meant much to her. But Singing Waters had returned to her own home

and her children and was recounting for them the adventure she had just

had. They smiled, knowing that their mother was a woman of great

courage. They were very proud.

Treasury of American Indian Tales · 第 37 / 56 题