CHAPTER II.

PIONEER LIFE.

SETTLEMENT OF MIDDLE GEORGIA--PROWLING INDIANS--SCOUTS AND THEIR

DOGS--CLASSES OF SETTLERS--PROMINENCE OF VIRGINIANS--CAUSES OF

DISTINCTION--CLEARING--LOG-ROLLING--FROLICS--TEACHERS CUMMINGS AND

DUFFY--THE SCHOOLMASTER'S NOSE--FLOGGING--EMIGRATION TO ALABAMA.

The early settlement of Middle Georgia was principally by emigrants

from Virginia and North Carolina. These were a rough, poor, but honest

people, with little or no fortunes, and who were quite as limited in

education as in fortune. Their necessities made them industrious and

frugal. Lands were procured at the expense of surveying; the soil was

virgin and productive; rude cabins, built of poles, constituted not

only their dwellings but every necessary outbuilding. Those who first

ventured beyond the Ogeechee generally selected some spot where a good

spring of water was found, not overlooked by an elevation so close as

to afford an opportunity to the Indians, then very troublesome, to

fire into the little stockade forts erected around these springs for

their security against the secret attacks of the prowling and

merciless Creeks and Cherokees.

Usually several families united in building and living in these forts.

As soon as this protection was completed, the work of clearing away

the surrounding forest was commenced, that the land should afford a

field for cultivation. While thus employed, sentinels were stationed

at such points in the neighborhood as afforded the best opportunity

for descrying the approach of Indians, and the watch was most careful.

When those employed in hunting (for every community had its hunters)

discovered, or thought they had discovered signs of the presence of

the savages, scouts were immediately sent out to discover if they were

lurking anywhere in the neighborhood. This was the most arduous and

perilous duty of the pioneers, and not unfrequently the scout, or spy

as he was usually termed, went to return no more. When seed-time came,

corn, a small patch of cotton and another of flax were planted, and

cultivation continued under the same surveillance.

The dog, always the companion of man, was carefully trained to search

for the prowling Indians; and by daylight every morning the clearing,

as the open lands were universally termed; was passed around by a

cautious scout, always preceded by his dogs, who seemed as conscious

of their duty and as faithful in its discharge as was their master. If

he reported no Indians, the work of cultivation commenced, and the

sentinels repaired to their posts. These were usually changed whenever

the slightest sign of Indians anywhere in the country could be found,

lest their posts might have been found and marked, and ambushed at

night. Yet, despite this prudent caution, many a sentinel perished at

his post. The unerring arrow gave no alarm, and the sentinel slain,

opened an approach for the savages; and not unfrequently parties at

labor were thus surprised and shot in full view of those in the fort.

Occasionally an emigrant brought with him a slave or two: these were

rich, and invariably were the leading men in the communities. Those

from Virginia were more frequently possessed of this species of

property than those from the Carolinas, and, coming from an older

country, had generally enjoyed better opportunities and were more

cultivated. A common necessity harmonized all, and the state of

society was a pure democracy. These communities were usually from

twenty to fifty miles apart, and about them a nucleus was formed,

inviting those who sought the new country for a home to locate in the

immediate vicinity. Security and the enjoyment of social intercourse

were more frequently the incentives for these selections than the

fertility of the soil or other advantages. One peculiarity was

observable, which their descendants, in their emigration to the West,

continue to this day to practise: they usually came due west from

their former homes, and were sure to select, as nearly as possible, a

new one in the same parallel, and with surroundings as nearly like

those they had left as possible. With the North Carolinian, good

spring-water, and pine-knots for his fire, were the _sine qua

non_. These secured, he went to work with the assiduity and

perseverance of a beaver to build his house and open his fields. The

Virginians, less particular, but more ambitious, sought the best lands

for grain and tobacco; consequently they were more diffused, and their

improvements, from their superior wealth, were more imposing.

Wealth in all communities is comparative, and he who has only a few

thousand dollars, where no one else has so much, is the rich man, and

ever assumes the rich man's prerogatives and bearing. All experience

has proved that as a man estimates himself, so in time will the

community esteem him; and he who assumes to lead or dictate will soon

be permitted to do so, and will become the first in prominence and

influence in his neighborhood, county, or State. Greatness commences

humbly and progresses by assumption. The humble ruler of a

neighborhood, like a pebble thrown into a pond, will continue to

increase the circle of his influence until it reaches the limits of

his county. The fathers speak of him, the children hear of him, his

name is a household word; if he but assumes enough, in time he becomes

the great man of the county; and if with impudence he unites a modicum

of talent, well larded with a cunning deceit, it will not be long

before he is Governor or member of Congress. It is not surprising,

then, that in nearly every one of these communities the great man was

a Virginian. It has been assumed by the Virginians that they have

descended from a superior race, and this may be true as regards many

families whose ancestors were of Norman descent; but it is not true of

the mass of her population; and for one descendant from the nobility

and gentry of the mother country, there are thousands of pure

Anglo-Saxon blood. It was certainly true, from the character and

abilities of her public men, in her colonial condition and in the

earlier days of the republic, she had a right to assume a superiority;

but this, I fancy, was more the result of her peculiar institutions

than of any superiority of race or greater purity of blood. I am far,

however, from underrating the influence of blood. That there are

species of the same race superior in mental as well as in physical

formation is certainly true. The peculiar organization of the brain,

its fineness of texture in some, distinguish them as mentally superior

to others, as the greater development of bone and muscle marks the

superiority of physical power. Very frequently this difference is seen

in brothers, and sometimes in families of the same parents--the males

in some usurping all the mental acumen, and in others the females. Why

this is so, I cannot stop to speculate.

Virginia, in her many divisions of territory, was granted to the

younger sons of the nobility and gentry of England. They came with the

peculiar habits of their class, and located upon these grants,

bringing with them as colonists their dependants in England, and

retaining here all the peculiarities of caste. The former were the

governing class at home, and asserted the privilege here; the latter

were content that it should be so. In the formation of the first

constitution for Virginia, the great feature of a landed aristocracy

was fully recognized in the organic law. The suffragist was the landed

proprietor, and in every county where his possessions were this right

attached. They recognized landed property as the basis of government,

and demanded the right for it of choosing the lawmakers and the

executors of the law. All power, and very nearly all of the wealth of

the State, was in the hands of the landlords, and these selected from

their own class or caste the men who were to conduct the government.

To this class, too, were confined most of the education and learning

in the new State; and in choosing for the Legislature or for Congress,

State pride and the love of power prompted the selection of their

brightest and best men.

Oratory was esteemed the first attribute of superior minds, and was

assiduously cultivated. There were few newspapers, and the press had

not attained the controlling power over the public mind as now.

Political information was disseminated chiefly by public speaking, and

every one aspiring to lead in the land was expected to be a fine

speaker. This method, and the manner of voting, forced an open avowal

of political opinion. Each candidate, upon the day of election, took

his seat upon the bench of the judge in the county court-house, and

the suffragist appeared at the bar, demanding to exercise his

privilege in the choice of his representative. This was done by

declaring the names of those he voted for. These peculiar institutions

cultivated open and manly bearing, pride, and independence. There was

little opportunity for the arts of the demagogue; and the elevation of

sentiment in the suffragist made him despise the man, however superior

his talents, who would attempt them. The voter's pride was to sustain

the power of his State in the national councils, to have a great man

for his Governor; they were the representatives of his class, and he

felt his own importance in the greatness of his representative. It is

not to be wondered at, under these circumstances, that Virginia held

for many years the control of the Government, furnishing Presidents of

transcendent abilities to the nation, and filling her councils with

men whose talents and eloquence and proud and independent bearing won

for them, not only the respect of the nation's representatives, but

the power to control the nation's destinies, and to be looked upon as

belonging to a superior race.

There were wanting, however, two great elements in the nation's

institutions, to sustain in its pride and efficiency this peculiar

advantage, to wit, the entailment of estates, and the right of

primogeniture. Those landed estates soon began to be subdivided, and

in proportion as they dwindled into insignificance, so began to perish

the prestige of their proprietors. The institution of African slavery

served for a long time to aid in continuing the aristocratic features

of Virginia society, though it conferred no legal privileges. As

these, and the lands, found their way into many hands, the democratic

element began to aspire and to be felt. The struggle was long and

severe, but finally, in 1829 or 1830, the democratic element

triumphed, and a new constitution was formed, extending universal

suffrage to white men. This degraded the constituent and

representative alike, and all of Virginia's power was soon lost in the

councils of the nation. But the pride of her people did not perish

with her aristocracy; this continued, and permeated her entire people.

They preserved it at home, and carried it wherever they went. Those

whose consideration at home was at zero, became of the first families

abroad, until Virginia pride became a by-word of scorn in the western

and more southern States. Yet despite all this, there is greatness in

the Virginians: there is superiority in her people,--a loftiness of

soul, a generosity of hospitality, a dignified patience under

suffering, which command the respect and admiration of every

appreciative mind.

Very soon after the Revolution, the tide of emigration began to flow

toward Tennessee, Kentucky, and Georgia. Those from Virginia who

sought new homes went principally to Kentucky, as much because it was

a part of the Old Dominion, as on account of climate and soil. Those

from North Carolina and South Carolina preferred Tennessee, and what

was then known as Upper Georgia, but now as Middle Georgia; yet there

was a sprinkling here and there throughout Georgia from Virginia. Many

of these became leading men in the State, and their descendants still

boast of their origin, and in plenary pride point to such men as

William H. Crawford and Peter Early as shining evidences of the

superiority of Virginia's blood.

Most of these emigrants, however, were poor; but where all were poor,

this was no degradation. The concomitants of poverty in densely

populated communities--where great wealth confers social distinction

and frowns from its association the poor, making poverty humility,

however elevated its virtues--were unknown in these new countries. The

nobler virtues, combined with energy and intellect, alone conferred

distinction; and I doubt if the world, ever furnished a more honest,

virtuous, energetic, or democratic association of men and women than

was, at the period of which I write, to be found constituting the

population of these new States. From whatever cause arising, there

certainly was, in the days of my early memory, more scrupulous truth,

open frankness, and pure, blunt honesty pervading the whole land than

seem to characterize its present population. It was said by Nathaniel

Macon, of North Carolina, that bad roads and fist-fights made the best

militia on earth; and these may have been, in some degree, the means

of moulding into fearless honesty the character of these people. They

encountered all the hardships of opening and subduing the country,

creating highways, bridges, churches, and towns with their public

buildings. These they met cheerfully, and working with a will,

triumphed. After months of labor, a few acres were cleared and the

trees cut into convenient lengths for handling, and then the neighbors

were invited to assist in what was called a log-rolling. This aid was

cheerfully given, and an offer to pay for it would have been an

insult. It was returned in kind, however, when a neighbor's

necessities required. These log-rollings were generally accompanied

with a quilting, which brought together the youth of the neighborhood;

and the winding up of the day's work was a frolic, as the dance and

other amusements of the time were termed. Upon occasions like this,

feats of strength and activity universally constituted a part of the

programme. The youth who could pull down his man at the end of the

hand-stick, throw him in a wrestle, or outstrip him in a footrace, was

honored as the best man in the settlement, and was always greeted with

a cheer from the older men, a slap on the shoulder by the old ladies,

and the shy but approving smiles of the girls,--had his choice of

partners in the dance, and in triumph rode home on horseback with his

belle, the horse's consciousness of bearing away the championship

manifesting itself in an erect head and stately step.

The apparel of male and female was of home-spun, woven by the mothers

and sisters, and was fashioned, I was about to say, by the same fair

hands; but these were almost universally embrowned with exposure and

hardened by toil. Education was exceedingly limited: the settlements

were sparse, and school-houses were at long intervals, and in these

the mere rudiments of an English education were taught--spelling,

reading, and writing, with the four elementary rules of arithmetic;

and it was a great advance to grapple with the grammar of the

language. As population and prosperity increased, their almost

illiterate teachers gave place to a better class; and many of my

Georgia readers will remember as among these the old Irish preachers,

Cummings, and that remarkable brute, Daniel Duffee. He was an Irishman

of the Pat Freney stripe, and I fancy there are many, with gray heads

and wrinkled fronts, who can look upon the cicatrices resulting from

his merciless blows, and remember that Milesian malignity of face,

with its toad-like nose, with the same vividness with which it

presents itself to me to-day. Yes, I remember it, and have cause. When

scarcely ten years of age, in his little log school-house, the

aforesaid resemblance forced itself upon me with such _vim_ that

involuntarily I laughed. For this outbreak against the tyrant's rules

I was called to his frowning presence.

"What are you laughing at, you whelp?" was the rude inquiry.

Tremblingly I replied: "You will whip me if I tell you."

"And you little devil, I will whip you if you don't," was his

rejoinder, as he reached for his well-trimmed hickory, one of many

conspicuously displayed upon his table. With truthful sincerity I

answered:

"Father Duffy, I was laughing to think how much your nose is like a

frog."

It was just after play-time, and I was compelled to stand by him and

at intervals of ten minutes receive a dozen lashes, laid on with

brawny Irish strength, until discharged with the school at night.

To-day I bear the marks of that whipping upon my shoulders and in my

heart. But Duffy was not alone in the strictness and severity of his

rules and his punishments. Children were taught to believe that there

could be no discipline in a school of boys and girls without the

savage brutality of the lash, and the teacher who met his pupils with

a caressing smile was considered unworthy his vocation. Learning must

be thrashed into the tender mind; nothing was such a stimulus to the

young memory as the lash and the vulgar, abusive reproof of the gentle

and meritorious teacher.

There was great eccentricity of character in all the conduct and

language of Duffy. He had his own method of prayer, and his own

peculiar style of preaching, frequently calling out the names of

persons in his audience whom it was his privilege to consider the

chiefest of sinners, and to implore mercy for them in language

offensive almost to decency. Sometimes, in the presence of persons

inimical to each other, he would ask the Lord to convert the sinners

and make the fools friends, first telling the Lord who they were by

name, to the no small amusement of his most Christian audience; many

of whom would in deep devotion respond with a sonorous "Amen."

From such a population sprang the present inhabitants of Georgia; and

by such men were they taught, in their budding boyhood, the rudiments

of an English education;--such, I mean, of the inhabitants who still

live and remember Duffy, Cummings, and McLean. They are few, but the

children of the departed remember traditionally these and their like,

in the schoolmasters of Georgia from 1790 to 1815.

At the close of the war of 1812-15, a new impetus was given to

everything throughout the South, and especially to education. The

ambition for wealth seized upon her people, the high price of cotton

favored its accumulation, and with it came new and more extravagant

wants, new and more luxurious habits. The plain homespun jean coat

gave way to the broad-cloth one; and the neat, Turkey-red striped

Sunday frock of the belle yielded to the gaudy red calico one, and

there was a sniff of aristocratic contempt in the upturned nose

towards those who, from choice or necessity, continued in the old

habits.

Material wealth augmented rapidly, and with it came all of its

assumptions. The rich lands of Alabama were open to settlement. The

formidable Indian had been humbled, and many of the wealthiest

cultivators of the soil were commencing to emigrate to a newer and

more fertile country, where smiling Fortune beckoned them.

The first to lead off in this exodus was the Bibb family, long

distinguished for wealth and influence in the State. The Watkinses,

the Sheroos, and Dearings followed: some to north, some to south

Alabama. W.W. Bibb was appointed, by Mr. Madison, Territorial Governor

of Alabama, and was followed to the new El Dorado by his brothers,

Thomas, John Dandridge, and Benajah, all men of substance and

character.

For a time this rage for a new country seemed to threaten Georgia and

South Carolina with the loss of their best population. This probably

would have been the result of the new acquisition, but, in its midst,

the territory between the Ocmulgee and Chattahoochee was ceded by the

Indians, and afforded a new field for settlement, which effectually

arrested this emigration at its flood. The new territory added to the

dominion of Georgia was acquired mainly through the energy and

pertinacity of George M. Troup, at the time Governor of Georgia.

I have much to record of my memories concerning this new acquisition,

but must reserve them for a new chapter.

The Memories of Fifty Years Containing Brief Biographical Notices of Distinguished Americans, and Anecdotes of Remarkable Men; Interspersed with Scenes and Incidents Occurring during a Long Life of Observation Chiefly Spent in the Southwest · 第 2 / 33 章