From College and University

_Reports from Menorah Societies_

[_It is not planned to have reports from all the Menorah Societies in

any single issue of the Journal. A complete list of Menorah Societies

may be found on the inside of the front cover._]

=University of California=

THE California Menorah Society has begun its fourth year under most

promising auspices.

The first meeting of the year, on Monday evening, August 31, was the

finest ever held by the Society. It had been announced before the

entire student body at the University meeting in Harmon Gymnasium, and

all interested were invited to attend. Eighty men and women of the

University were present. The theme of the meeting was the Menorah

Idea. Mr. Samuel Spring, Harvard, '09, a former member of the Harvard

Menorah Society, spoke on "The Menorah and the Community from a

Graduate's Standpoint;" Rabbi Edgar F. Magnin of Stockton, now a

graduate student in the University, spoke on "The Menorah and the

Rabbinate," and the chief speech of the evening was delivered by Dean

D.B. Barrows on "The University and the Menorah." Professor Barrows

greatly approved of the organization and characterized the California

Menorah Society as the most, useful student organization on the

campus.

The second general meeting of the Society, held on September 28, was

devoted to the topic of Immigration. Professor Ira B. Cross, of the

University Economics Department and of the State Industrial Accident

Commission, delivered an excellent address on "Streams of Immigration,

Past, Present and Future." Mr. R. J. Rosenthal, of the California

State Commission on Immigration and Housing, spoke a few words on the

Jewish side of the question. A selection from Mary Antin's "The

Promised Land" was read. Appropriate literary and musical selections

were rendered. About fifty-five members were present.

On Monday evening, October 12, a Study Circle meeting was held. Rabbi

Edgar F. Magnin conducted a discussion on "Dominant Notes in Jewish

Poetry." Among the poems read were the Song of Deborah, the 23d Psalm,

the Wine Song of Gabirol, selections from Emma Lazarus, and "The

Jewish Soldier" and "The Sweatshop" of Rosenfeld.

At the general meeting of the Society on Monday evening, October 26,

Rabbi Jacob Nieto of San Francisco spoke on "The Modern Viewpoint of

the Bible" to an audience of over sixty, including several non-Jews,

who were so favorably impressed with the meeting that they declared

their intention to be present at future Menorah meetings. Rabbi

Nieto's talk stirred up a great deal of discussion among the members.

The first chapter of Isaiah and the Song of Moses were read, and there

were musical selections.

On Monday evening, November 9, Mr. Harry Hart, Assistant City

Attorney, led a discussion in the Study Circle on "Early Jewish

Philosophers."

The last general meeting was held on Monday evening, November 30.

Professor William Popper gave a most interesting talk on "Jewish

Education," in which he traced the history and methods of Jewish

pedagogy through the Biblical, post-Biblical and Talmudic periods.

Musical and literary numbers were rendered, the "Menorah Quartet"

making its debut at this meeting. The attendance was about sixty, of

whom ten were non-Jews.

The constitution of the club has been revised to meet the expanding

needs of the Society. Three standing committees now exist. The

executive committee, composed of the four elected officers and three

other members elected by the general body, will be the administrative

arm of the club. The club's policy is largely determined by this

committee. They decide what business is to be brought before the club

members, and they set in motion all innovations looking to the

betterment of the club.

The membership committee, composed of a chairman, appointed from the

three elected executive committee members by the President, and nine

other students, selected from the different colleges of the

University, has the duty of increasing the membership roll of the

Society. This committee began active operations in the summer.

California being a State university, its student body is made up

almost entirely of residents of California. Hence through the

assistance of Rabbis in different sections of the State, the committee

has been enabled to get in touch with many of the newcomers to the

University this fall. To them, as well as to the old members of this

Society, a circular letter was sent. The aims of the Menorah were

briefly outlined, and the dates of monthly meetings stated; the office

hours and location of several members of the Society during

registration were named, and all freshmen were advised to consult with

them for any information or aid desired.

In this way the committee has been able to reach newcomers at the

University and impress them with the Menorah idea before the entrant's

viewpoint has been beclouded by any false attitude toward a Jewish

organization on the campus. After the college year has begun, the

committee scours the campus for those Jewish students who have not yet

been enlightened as to the work of the Menorah. The California Society

does not bow down before numbers, but it feels that the benefits of

the Menorah should be enjoyed by the largest possible number of Jewish

students.

Upon the third committee, however, the Social committee, which plans

the programs, rests the major responsibility for the Club's success.

Taking the Harvard plan as a pattern, the California Menorah has

created what is for the present called the Menorah Study Circle. This

meets bi-weekly. On the other hand, a general meeting of the Society

as a whole is held every month. These general meetings are more

popular in nature, for the many elements of the Jewish body must here

be conciliated, as well as those of non-Jewish faith who are

interested in the purposes of the Menorah. Due to the complex and

many-sided character of the Jewish student group, a concession to the

various interests must be made in the form of a cultural-social

program for the evening. Lecturers are secured; informal discussion is

encouraged; musical and literary programs are arranged--all, of

course, in the effort to present in attractive form such cultural

material as the diverse elements in the body of Jewish students can

absorb.

The Study Circle meetings have a different viewpoint. They are of a

more specialized nature. Through them the serious phases of the club's

activity are furthered. The personnel of the Circle is made up of

those who are seriously interested in the distinctly intellectual work

of the Club. The demand for the Study Circle arose spontaneously from

these students. A faculty member, or Rabbi, or outside scholar, is

occasionally asked to present an address. Discussion follows. Jewish

literary, religious, economic and social problems are thus handled.

The recent arrival of the Menorah Library has greatly pleased the

members. The books will be a great aid in the work of the Society. The

attention of all the students in the University is being called to the

Library by a statement in the _Daily Californian_ and by other means.

Efforts are now being made to introduce a Menorah prize for the best

essay on a Jewish subject. LOUIS I. NEWMAN

=University of Cincinnati=

THE University of Cincinnati Menorah Society was organized on April

25, 1914. Our first task was to place the Society in the right light

on the campus, to emphasize the absolutely unsectarian, academic,

cultural nature of a Menorah, and the fact that membership is

"invitingly open to all the members of the University," irrespective

of creed or sex. We accomplished this by continuous announcements in

the _University News_, by the open character of our meetings, and by

the actual composition of our membership.

Though we organized late in the year, we succeeded in having several

large meetings at which addresses were delivered by men who are

authorities in their respective subjects. At the initial meeting,

preliminary to organization, Dr. David Philipson, '83, spoke, and Dean

F. W. Chandler of the College of Liberal Arts cordially welcomed the

Society. The first meeting after our organization was addressed by

Professor Julian Morgenstern of the Hebrew Union College, who spoke on

"The Judaism of the Future." Addresses at subsequent meetings were

delivered by Mr. A. J. Kinsella of the Greek Department of the

University of Cincinnati on "The Greek and the Semite in the World's

Civilization;" by Dr. Edward Mack, Professor of Old Testament at the

Lane Theological Seminary, on "The Influence of Hebrew Literature on

the World's Thought and Literature"; and by Rabbi Louis L. Mann of New

Haven, Conn., on "Christian Science and Judaism." These meetings had

an average attendance of seventy.

Among the meetings held so far this year the most important was on the

evening of November 19th. Chancellor Henry Hurwitz of the

Intercollegiate Menorah Association delivered an address on the

purposes of the Menorah movement, to which President Charles W. Dabney

of the University responded, heartily welcoming the Menorah Society to

the University and extending a cordial invitation to the

Intercollegiate Menorah Association to hold its next annual Convention

at the University. (The address of President Dabney is printed above,

page 47). Dr. David Philipson spoke on the significance of the

Menorah, and lighted a large Menorah on the platform. Music was

rendered by the Girls' Glee Club. Dean F. W. Chandler sent the

following greeting:

"With the modern drift of attention away from the classics and away

from the Bible, it behooves those of us who would count as the friends

of culture to welcome every effort to stimulate interest in either.

The Menorah Societies which are finding a place in our chief

universities have assumed a laudable task. They are striving to hold

before the minds of the youth of this land the fine ideals of the

ancient Hebrew literature. In such efforts they should be encouraged

by Jew and Gentile alike. For we are all heirs of Hebrew tradition; we

are all brothers engaged in a common undertaking. We believe it to be

our duty to learn from the past whatever is best, to the end that we

may enrich with that knowledge the present and the future. We welcome

therefore all that the Menorah Society can give us of inspiration

toward making the most of our heritage. We rejoice that through this

agency we may be kept constantly aware of what a great people has

contributed to our civilization."

The Cincinnati Menorah Society is delighted that the Association has

accepted the invitation of President Dabney to hold the next

Convention at this University. Preparations are now being made for the

Convention and for the entertainment not only of the delegates but of

all Menorah men and women who will come. We ardently hope to welcome a

large number of our fellow-Menorah members.

It will be of interest to relate that, after reading a copy of "The

Menorah Movement," Miss E. McVea, Dean of Women and Assistant

Professor of English, suggested the following three subjects for

twenty-page essays in one of her English classes: "The Contribution of

the Jew to Civilization," "The Integrity of the Jewish Race," and

"Zionism."

Early in the year Mr. Louis D. Brandeis of Boston spoke under the

auspices of the Menorah Society at a meeting open to the whole

University upon "The New Science of Efficiency"--the subject being

chosen at the request of President Dabney. In introducing the speaker

President Dabney expressed the indebtedness of the Faculty to the

Menorah for the pleasure of having Mr. Brandeis at the University.

The Menorah Journal, Volume 1, 1915 · 第 40 / 329 题