CHAPTER XI.

'There went a dirge through the forest's gloom.

…An exile was borne to a lonely tomb,

“Brother;”--so the chant was sung

In the slumberer’s native tongue--

“Friend and brother! not for thee

Shall the sound of weeping be.”’ HEMANS.

Sadly and slowly the Pilgrim Fathers passed along the scattered village

of log huts which was their home in their voluntary exile, and wound up

the pathway that led towards the summit of the mount, afterwards called

'the Burying Hill,' on which they had constructed a rude fort or

storehouse, and whither they were now bearing to his last earthly home

the chief and the most respected of their community. The Governor

Carver--he who had presided over their councils, and directed all their

movements since the memorable day of their landing, and had been the

friend, the physician, the comforter of his little flock, through all

their trials and all their sufferings--had fallen a victim to disease

and over-exertion, just as spring, with all its brighter hopes for the

future, had set in.

It was but a few days after Henrich's capture that this heavy

affliction befell the colony, and added greatly to the gloom which the

loss of young Maitland had already cast over the whole village. The

departure, also, of the vessel in which the Pilgrims had come out to

America, occurred at the same time; and, although not one of the exiles

desired to return to the land of their birth, and to abandon the

enterprise on which they had entered so devotedly, yet it was a

melancholy hour when they bade adieu to the captain and his crew, and

saw the Mayflower sail away towards their still much-loved, country.

The scurvy and other diseases—combined with the hardships and

privations to which they had been exposed during the winter and early

spring--had fearfully reduced the number of the ship's company; and of

those who remained, the greater part were weakened by illness, and

dispirited by the loss of so many of their brave comrades, whose graves

they had dug on the bleak shores of New England. The return of spring,

and the supply of provisions that the settlers were able to obtain from

the friendly Indians, had checked the progress of the fatal complaints

that had so fearfully ravaged the colony during the severity of winter;

and had restored the survivors of the ship's crew to comparative health

and strength. The captain was, therefore, glad to seize the first

opportunity of abandoning a shore which had presented to him so

cheerless and melancholy an aspect, and of leaving the steadfast and

devoted exiles to the fate which they had chosen, and which they were

resolved to abide in faith and hope.

On the very day that the Mayflower set sail, and while its white sails

could still be distinguished in the eastern horizon, the Governor--who

took an active part in every occupation, and even every labor that

engaged the settlers--was busily employed in sowing corn in the fields

that were considered as the common property of the colony. In directing

and superintending this work, he was greatly assisted by the skill and

experience of Squanto, the native who, as we have already related, had

been so treacherously carried off to England by Hunt, and had, on his

return to America, sought out, and attached himself to, the settlers.

By them he was greatly regarded, and his knowledge of the English

language rendered his services of inestimable value in all their

intercourse with the Indian tribes; while his acquaintance with the

soil on which they had established themselves, and the native modes of

cultivating grain and other vegetable produce, was of the greatest use

to men who were only accustomed to European agriculture.

The maize and other grain were sown in the fields that had been richly

manured with fish, to ensure an abundant crop;[*] and the laborers

returned in a body to the village, led by their venerable and respected

President; but no sooner had Carver re-entered his dwelling than he

swooned away and never recovered his consciousness. In a few days he

breathed his last, to the unutterable grief of his widow, and the deep

regret of all the settlers, whose love and confidence he had won during

his brief government, by his clear-sighted wisdom and his universal

kindness.

[Footnote: It was the custom of the Indians to manure their fields with

_shads_ or _allezes,_ a small fish that comes up the rivers in vast

numbers at the spawning season. About a thousand fish were used for

every acre of land; and a single alleze was usually put into every

corn-hill, when they buried their grain for winter consumption;

probably as a charm to keep off the evil demons and hostile wandering

spirits.]

As his funeral procession wound up the hill, tears might be seen on the

cheek of many a sturdy Pilgrim; and sobs and lamentations broke forth

from the women and children. After his remains were laid in their

resting-place, a fervent prayer was offered up by Brewster (whose age

and character caused him to be regarded as the pastor of the colony,

although he had never been called to the ministry after the custom of

the Puritans); and then a hymn was sung by the united voices of the

whole congregation.

When this simple ceremony was over, and the grave of the departed

President was closed, and laid level with the surrounding ground--in

order to conceal it from the prowling Indians--the assembly repaired to

the fort, or store-house, that stood on the summit of the hill, and

which also served the purpose of a meeting-house or chapel. Its rude

end unadorned simplicity suited, the peculiar ideas of the Puritans,

who, in their zeal to escape from the elaborate ornaments and pompous

ceremonial employed by the Papists, had rushed into the opposite

extreme, and desired that both their place of worship, and their mode

of performing it, should be divested of every external decoration and

every prescribed form. The more their place of meeting for prayer

resembled an ordinary habitation, the better they considered it suited

to the sacred purpose; and they were, therefore, perfectly satisfied to

possess no other church than the rude fort, built of logs and posts,

and used indifferently as a granary for the public stores, and as a

fortress for the defense of the colony from any incursions of the

hostile tribes.

In this primitive chapel, Brewster was accustomed to lead the devotions

of the Pilgrims and their families, every 'Lord's Day' morning and

afternoon;[*] and also on any other occasion of their assembling

together. But as they were in continual expectation of the arrival of

the venerated John Robinson, to resume his office of regular pastor of

the flock, they had not taken any measures to gratify their ardent

desire of hearing the _'blessed sermon'_ three times en every Lord's

Day, from some holy man entirely devoted to the service of God. The

addresses occasionally delivered to the congregation by Brewster, or by

any other of the ruling elders who might preside at a meeting, were

called _‘discourses’_ not sermons; and the interpretation of certain

portions of Scripture, which was sometimes undertaken by any member of

the congregation who felt equal to it, was called _'prophesying.'_

These were the only modes of spiritual instruction employed by the

first settlers, until they procured clergymen from England, or

appointed ministers from among their own elders; and these means were

highly valued by the settlers, who had abandoned home, and kindred, and

the comforts of civilized life, for no other motive than to secure to

themselves the privilege of worshipping God according to their own

ideas of what was good and profitable to their souls. The talents and

the elevated piety of William Brewster rendered him both a very

valuable teacher, and also, in the eyes of the Puritans, an efficient

substitute for their expected pastor.

[Footnote: The Puritans never used the names _Sunday_ or _Sabbath._

They objected is the first as savoring of Paganism and to the second as

pertaining to Judaism; and yet they enforced the observance of the

Christian’s day of rest with almost Mosaic strictness.]

On the present mournful occasion he addressed the congregation, in a

very impressive manner, on the heavy loss they had sustained in the

death of their valued President; and exhorted them to remember and to

imitate his piety, his charity, and his exemplary patience and self-

denial, under the trying circumstances that had marked the period of

his brief government. These circumstances had become less painful, it

is true, since their friendly intercourse with the Wampanoges, and the

genial change in the weather; but still the trials of the Pilgrims were

by no means over, and their need of faith in the good providence of

God, and of persevering resolution in the path which they had chosen

for themselves, remained as great as ever.

Deeply was the less of their first President felt by the colony, for

every individual mourned him as a private friend, as well as a wise end

benevolent ruler. But the blow fell with more crushing power on her who

had shared his checkered life of joy and sorrow for many years in

Europe, and had accompanied him into exile, with the devoted feeling

that his presence would make the wilderness a home. His sudden removal,

and the cheerless blank that succeeded, were more than the strength of

his afflicted widow could endure; and in six weeks she followed him

the grave. From that time, it appeared as if the severity of the

scourge that had ravaged the infant settlement was exhausted, for

scarcely any more deaths occurred during that year; and many who had

hitherto suffered from the effects of disease, regained their usual

strength, and lived to a remarkably advanced age.

William Bradford was the individual selected by the community to fill

the arduous and responsible office that had been held so few months by

Carver; and the choice was a most judicious one, for he was a man well

suited to be the leader of a colony exposed to the peculiar

difficulties that surrounded the Puritan exiles. His uncommon sagacity

and penetration of character, and his undaunted resolution in times of

danger, caused him to be regarded as the very prop and support of the

settlement; and his worth was so generally acknowledged, and so highly

appreciated, that he continued to be annually elected Governor for

twelve succeeding years: and never did he disappoint the confidence

thus reposed in him. His treatment of the Indians was one point on

which he showed both the correctness of his judgement, and the right

feelings of his heart. He ever acted towards them with true Christian

benevolence and equity; and, at the same, he preserved that authority

and superiority over them which were necessary to the safety and well-

being of the colony; and he also carefully kept from them those

European weapons, the possession of which might render them dangerous

to the settlers, and aggravate the frequent hostilities among their own

rival tribes. Unhappily, a different course was afterwards pursued by

the leaders of the colony of Massachusetts; and the evil con sequences

of such short-sighted policy were soon but too apparent, and tended to

involve not only the new settlers, but also the original colony of New

Plymouth, in quarrels and disturbances with the natives. This however,

did not occur for some time after the period of which we are now

speaking; and, for the present, Bradford succeeded in maintaining the

best possible relations with the already friendly Wampanoges.

William Bradford had been originally brought up as a husbandman; and

although he had abandoned this calling to devote himself to the study

of the Scriptures, and the writings of the Fathers--for which purpose

he had acquired the Latin, Greek, and Hebrew languages--he still

retained such a, know ledge of agriculture as proved extremely useful

to him as the leader of a young colony, whose support was to be mainly

derived from the land of which they had taken possession. He also

spoke French and Dutch fluently; and the diary and letters that he has

left to posterity show him to have been both a well informed and a

truly pious man. When the Puritans left Amsterdam under their pastor,

John Robinson, and settled at Leyden, Bradford was scarcely twenty

years of age. He there learnt the art of dyeing silk, in order to

support himself while he pursued his theological studies, and also

performed the part of historian to the community of which he had become

a member; and he remained with the congregation during all the years of

their residence in Holland, and attached himself with the most

affectionate reverence to their generally beloved and respected

minister.

One of the first acts of his administration, as Governor of New

Plymouth, was to send another embassy to Masasoyt, the Great Sagamore

of the whole Wampanoge tribe, in order to strengthen and confirm his

present amicable feelings towards the white men, by means of presents,

and other marks of friendship. Squanto, as usual, accompanied the

party as interpreter; and nothing could be more satisfactory than the

interview proved to all parties, especially to the Indian Chief, who

was made both proud and happy by the gift of a red military coat,

adorned with silver lace. This he immediately put on, over the paint

and other savage ornaments in which he was decorated for the state

occasion; and he greatly diverted the members of the embassy by the

increased air of dignity that he assumed, and the grandiloquous manner

in which he began to extol his own power and glory.

'Am I not,' he exclaimed, in a loud voice, 'Masasoyt, the great king?

Am I not lord of all the people of the Lowsons; and of such and such

places? And he enumerated nearly thirty uncouth Indian names of places

over which he claimed sovereignty, his wild subjects uttering a yell of

joy and exultation in answer to each word he uttered. The savage

monarch then proceeded to ratify and augment the agreement into which

he had already catered with Edward Winslow, and promised to guarantee

to the English settlers an exclusive trade with his tribe; at the same

time entreating them to prevent his powerful enemies, the

Narragansetts, from carrying on a commercial intercourse with the

French colonists.

Notwithstanding the boasted power of this 'Chief of chiefs,' the

scarcity of provisions was so great in his village of Packanokick at

the time of this embassy, that he was only able to offer his white

friends one meal during their visit to him, which lasted a day and two

nights; and this solitary display of regal hospitality consisted of two

large fishes just caught in a neighboring lake, and which were divided

amongst forty hungry persons. In spite of this temporary distress, he

pressed the deputation to remain longer with him; but the object of

their mission having been attained, they were glad to leave the

residence of the Sagamore, which possessed far less of comfort and

civilization than were to be found in the picturesque summer camp of

his son and inferior Sachem, Mooanam.

This lovely spot continued to be much frequented by the settlers,

between whom and their copper-colored neighbors a strong feeling of

mutual regard became established; and this friendship proved a great

advantage to both parties, in a social as well as a political point of

view. The Wampanoges found the benefit of their alliance with the

mighty English during the autumn of that year, when the dread which

their name and power had inspired proved a safeguard to the friendly

Indian tribe, and preserved them from a combined attack of several

other tribes who had, by some mysterious means, been instigated to

unite for their destruction.

The intelligence of this conspiracy reached the settlers when a party

of them were on the peninsula of Cape Cod, whither they had gone to

bring back a young English boy, named Francis Billington, who had lost

himself in the forest some time previously, and, after having subsisted

for several days on wild fruits and berries, had reached a camp of the

Nausett Indians, hitherto so adverse to the Pilgrims. This seemed a

good opportunity for endeavoring to establish more friendly relations

with the tribe, and Bradford sent off ten men in the shallop to

negotiate for the boy's restoration, and to offer gifts to the

Nausetts, who, happily, were not so cruel and blood-thirsty a party as

those who had kidnapped Henrich Maitland. The overtures of the settlers

were well received, and they presented the Chief of the village with a

pair of knives, and also returned to the natives a quantity of corn,

more than equal to that which they had taken from the graves and huts

that they had discovered on their first landing, and which belonged to

the Nausetts. This act of justice gained for the settlers the esteem

and confidence of the Indians; and as these original possessors of the

soil did not dispute the title of the newcomers to the portion of the

American soil on which they had established themselves, they considered

henceforth that their claim was valid, and that they could stand before

the natives on terms of equality.

The lost child was safely restored to Rodolph, who, as usual, shared

the conduct of the expedition with Edward Winslow. The joy and

gratitude of the boy's father, at being permitted to convey him home

uninjured, may be better imagined than described; and while Maitland

sympathized in his feelings, he could not help sadly contrasting the

fate of his own lost Henrich with that of the more fortunate Francis

Billington. But he believed that his son's earthly career had closed

for ever; and both he and Helen had submitted to the bereavement with

Christian piety and resignation, and had taught their wounded hearts to

restrain every impulse to repine, and even to feel thankful that their

beloved boy had been spared any protracted sufferings and trials, and

had been permitted so speedily to enter into his rest. Had they known

his actual late and condition, how much of painful anxiety would have

mingled with the sorrow of separation, from which they were now exempt!

The restoration of the little wanderer having been effected, and a good

understanding having been established with the Nausetts of Cape Cod,

the negotiating party lost no time in returning to New Plymouth, and

communicating to Governor Bradford the intelligence of the conspiracy

against Masasoyt, to which allusion has already been made, and of which

they had been informed by the Nausett Sachem. The news was startling to

Bradford and to his council, who all felt the imperative necessity of

using immediate efforts for the assistance of the friendly Wampanoges.

They were impelled to this resolution, not only in consideration of the

alliance that had been formed between themselves and the Sagamore

Masasoyt, but also from a conviction that the safety and welfare of the

infant colony depended essentially upon their possessing the friendship

and the protection of some powerful tribe, like the Wampanoges, whose

numbers and warlike character caused them to be both feared and

respected by their weaker neighbors. It could only be by a combination

of several tribes that any important defeat Of the Wampanoges could

possibly be effected: and such a combination the Nausetts declared they

knew to have been already formed; though by what means, and with what

motive, remained at present a mystery.

The Indian interpreter, Squanto, was therefore sent off to Masasoyt's

residence at Lowams, in order to ascertain the grounds of the quarrel,

and to effect, if possible, a reconciliation, without the necessity of

the Pilgrims having recourse to arms in defense of their allies. The

interpreter was also accompanied by Hobomak, a subject of the Wampanoge

chieftain's, who had lately left his own wigwams and settled among the

English, and who had already attached himself to the white men with an

uncommon degree of devotion. But ere the swarthy ambassadors reached

the village of Packanokick, they were suddenly attacked by a small

party of Narragansett warriors, who lay in ambush near their path

through the forest, and were conveyed away captives to the presence of

a fierce looking Indian, who appeared to be a man of power and

authority, and who was evidently awaiting their arrival in a small

temporary encampment at a little distance.

No sooner had Hobomak glanced at this dark chieftain, than he

recognized Coubitant, the bitter foe of the settlers, and the captor of

Henrich Maitland. Coubitant had originally been a subject of the

Sachem Masasoyt; but some offence, either real or imaginary, had

converted him from a friend into a bitter foe; and then it was that he

had wandered towards the Spanish settlements, and obtained that

prejudiced notion of Christianity to which we have formerly alluded.

When tired of his wild roaming life, he had united himself to that

portion of the Nausett tribe which was under the guidance of

Tisquantum; and his attachment to the Sachem's son, Tekoa, had induced

him to remain a member of the tribe during his life, and to devote

himself to the object of revenging his death, after that event had

occurred at the first encounter with the white settlers.

Hitherto that object had been frustrated by what appeared to him

Tisquantum's incomprehensible partiality fur Henrich, which had so

entirely prevented his wreaking his vengeance on the innocent son of

the slayer. But his was not a revenge that could expire unsatiated, or

change to friendship, and expend itself in acts of kindness, as that of

Tisquantum had done. No: the thirst for blood remained as strong in the

breast of Coubitant as it was on that very hour when he beheld his

brother-in-arms fall, bleeding and dying, beneath the mysterious

firearms of the white men; and he hoped still to pour forth the white

man's blood, as an oblation to the spirit of his friend. Therefore it

was that, when he found himself foiled in all his malicious schemes for

Henrich's destruction, and also perceived that he was himself becoming

an object of suspicion to Jyanough and to the Sachem, he had resolved on

quitting the Nausetts, and returning with the Pequodees into the

neighborhood of the English settlement. He hoped to stir up several

smaller tribes to join with the Narragansetts, and to make war against

the Wampanoges--the allies of the Pilgrims--and thus to deprive the

hated whites of their aid and protection, and, possibly, also to engage

the settlers in the quarrel, and then to find an opportunity of taking

one or more of them captive, and slaking the desires of his vindictive

spirit in the agonies that he would inflict on his victims. Truly, 'the

dark places' of his heart were ‘full of the habitations of cruelty.'

These deep-laid schemes of the wily savage had hitherto met with full

success; and by means of deceit and misrepresentation, he had roused up

and irritated the feelings of several Sachems and their dependants, and

induced them to agree to coalesce for the destruction of the

Wampanoges, and then to turn their arms against the settlers, with the

view of expelling them altogether from the country. His spies had

discovered the intended embassy of Squanto and Hobomak to the village

of the great Sagamore of Lowams; and he had, consequently, taken

effectual means to intercept it, as he feared its having a favorable

aspect.

On the captives being brought before him, he scornfully reproached them

as the dastardly tools of the white men, and as traitors to their own

nation; and he declared his intention of detaining Squanto as a

prisoner, and as a hostage also, in order to ensure the return of

Hobomak to New Plymouth, with the message that be designed for the

Governor. This message consisted of a threat--which Hobomak well knew

he would execute--that if, on being liberated, he proceeded to

Packanokick, instead of returning to the settlement, he would flay the

unhappy Squanto alive, and send his skin and scalp to the white-hearted

English, to show them that the red men scorned their interference, and

knew how to punish it.

Hobomak departed, and reluctantly left his companion in the hands of

the cruel Coubitant. But he had no power to liberate him, and his only

hope of obtaining any effectual succor for him, was in hastening to New

Plymouth, and persuading the Governor to send a well-armed force to cut

off the retreat of the Narragansetts and their leader, and attempt the

rescue of their caked interpreter. Hobomak was fleet of foot, and he

rested not until he had arrived in Bradford's presence, and told him of

the fate that had befallen Squanto. Weak as the colonists were, and

sincerely desirous as they also felt to preserve peace with the

natives, they yet deemed it incumbent on them to show the Indians that

they would not tamely submit to any insult or injury. Captain Standish

was, therefore, immediately dispatched with a body of fourteen men,

well armed and disciplined, who were at that time nearly all the men

capable of bearing arms of whom the colony could boast. Led by Hobomak,

they rapidly traversed the forest, and came upon Coubitant's party soon

after they had left their encampment. The Indian leader had

anticipated, and desired, this result of his conduct; and his heart

swelled with malignant joy when he beheld the hated Rodolph among the

foremost of the assailants. Now he deemed the evil spirit whom he

worshipped was about to repay him for all his abortive schemes and

disappointed efforts, by throwing the very object of his vengeful

hatred into his power.

Forward he sprang, whirling his heavy tomahawk round his head, as if it

had been a child's toy, and preparing to bring it down on the white

man's skull with a force that must have cloven it in two. But Standish

saw the impending blow, and, quick as thought, he drew a pistol from

his belt, and fired it at the savage. The ball passed through his arm,

and the tomahawk fell bloodless to the ground. Had it but drunk the

life-blood of Rodolph, Coubitant would have been content to die. But

his foe still lived unharmed; and quickly he saw that three of his own

followers were also severely wounded, and that his party of naked

warriors were altogether incapable of resisting the fierce and well-

sustained attack of their civilized assailants. His only chance of

safety, and of future vengeance, lay in flight; and to that last

resource of a brave spirit he betook himself. He was quickly followed

by all his band, who were dismayed at the sound and the fatal effects

of the British fire-arms and, leaving Squanto behind them, they were

soon concealed from view by the thick underwood of the forest. The

object of the expedition having been attained, Standish did not pursue

the fugitives, but returned in triumph to the settlement, well

satisfied that he had given the Indians a salutary impression of the

decisive conduct, and the powerful measures, that would ever be adopted

by the white men, when their honor was insulted in the slightest

degree.

That such an impression had been made on the red men was soon evident,

from the anxiety which was manifested by several of the neighboring

tribes to be admitted into the semblance, at least, of an alliance with

the mighty strangers. Nine Sachems intimated their desire to

acknowledge themselves the subjects of the white men's king, who dwelt

on the other side of 'the great water'; and a paper was accordingly

drawn up by Captain Standish to that effect, and subscribed with the

uncouth autographs of the copper-colored chieftains. Among these--

strange to say--the mark of Coubitant, who had been raised to the rank

of Sachem by the Narragansetts, was to be seen; but the sincerity of

his friendly professions will be shown hereafter. At present, it suited

him to unite with the other chiefs in their pledge of allegiance to

King James, and of amity towards his British subjects; but he never

openly approached their settlement, or made the slightest advance

towards becoming better acquainted with them. His evil designs slept,

indeed, but they had not expired. They only waited the fitting

opportunity to be as actively pursued as ever.

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