CHAPTER VII.

"His is that language of the heart

In which the answering heart would speak--

Thought, word, that bids the warm tear start,

Or the smile light up the cheek;

And his that music to whose tone

The common pulse of man keeps time,

In cot or castle's mirth or moan,

In cold or sunny clime."--_American poet._

The love of literature, when once thoroughly awakened in a reflective

mind, can never after cease to influence it. It first assimilates our

intellectual part to those fine intellects which live in the world of

books, and then renders our connection with them indispensable, by

laying hold of that social principle of our nature which ever leads us

to the society of our fellows as our proper sphere of enjoyment. My

early habits, by heightening my tone of thought and feeling, had tended

considerably to narrow my circle of companionship. My profession, too,

had led me to be much alone; and now that I had been several years the

master of an Indiaman, I was quite as fond of reading, and felt as deep

an interest in whatever took place in the literary world, as when a

student at St. Andrew's. There was much in the literature of the period

to gratify my pride as a Scotchman. The despotism, both political and

religious, which had overlaid the energies of our country for more than

a century, had long been removed, and the national mind had swelled and

expanded under a better system of things, till its influence had become

co-extensive with civilized man. Hume had produced his inimitable

history, and Adam Smith his wonderful work, which was to revolutionise

and new-model the economy of all the governments of the earth. And

there, in my little library, were the histories of Henry and Robertson,

the philosophy of Kaimes and Reid, the novels of Smollett and Mackenzie,

and the poetry of Beattie and Home. But, if there was no lack of

Scottish intellect in the literature of the time, there was a decided

lack of Scottish manners; and I knew too much of my humble countrymen

not to regret it. True, I had before me the writings of Ramsay and my

unfortunate friend Ferguson; but there was a radical meanness in the

first that lowered the tone of his colouring far beneath the freshness

of truth, and the second, whom I had seen perish--too soon, alas! for

literature and his country--had given us but a few specimens of his

power when his hand was arrested for ever.

My vessel, after a profitable, though somewhat tedious voyage, had again

arrived in Liverpool. It was late in December, 1786, and I was passing

the long evening in my cabin, engaged with a whole sheaf of pamphlets

and magazines which had been sent me from the shore. _The Lounger_ was,

at this time, in course of publication. I had ever been an admirer of

the quiet elegance and exquisite tenderness of Mackenzie; and, though I

might not be quite disposed to think, with Johnson, that "the chief

glory of every people arises from its authors," I certainly felt all

the prouder of my country, from the circumstance that so accomplished

a writer was one of my countrymen. I had read this evening some of the

more recent numbers, half disposed to regret, however, amid all the

pleasure they afforded me, that the Addison of Scotland had not done for

the manners of his country what his illustrious prototype had done for

those of England, when my eye fell on the ninety-seventh number. I read

the introductory sentences, and admired their truth and elegance. I had

felt, in the contemplation of supereminent genius, the pleasure which

the writer describes, and my thoughts reverted to my two friends--the

dead and the living. "In the view of highly superior talents, as in

that of great and stupendous objects," says the essayist, "there is a

sublimity which fills the soul with wonder and delight--which expands

it, as it were, beyond its usual bounds, and which, investing our nature

with extraordinary powers and extraordinary honours, interests our

curiosity and flatters our pride."

I read on with increasing interest. It was evident, from the tone of the

introduction, that some new luminary had arisen in the literary horizon,

and I felt somewhat like a schoolboy when, at his first play, he waits

for the drawing up of the curtain. And the curtain at length rose. "The

person," continues the essayist, "to whom I allude"--and he alludes to

him as a genius of no ordinary class--"is Robert Burns, an Ayrshire

ploughman." The effect on my nerves seemed electrical; I clapped my

hands, and sprung from my seat: "Was I not certain of it! Did I not

foresee it!" I exclaimed. "My noble-minded friend, Robert Burns!" I ran

hastily over the warm-hearted and generous critique, so unlike the cold,

timid, equivocal notices with which the professional critic has greeted,

on their first appearance, so many works destined to immortality. It was

Mackenzie, the discriminating, the classical, the elegant, who assured

me that the productions of this "heaven-taught ploughman were fraught

with the high-toned feeling and the power and energy of expression

characteristic of the mind and voice of the poet"--with the solemn, the

tender, the sublime; that they contained images of pastoral beauty which

no other writer had ever surpassed, and strains of wild humour which

only the higher masters of the lyre had ever equalled; and that the

genius displayed in them seemed not less admirable in tracing the

manners than in painting the passions, or in drawing the scenery of

nature. I flung down the essay, ascended to the deck in three huge

strides, leaped ashore, and reached my bookseller's as he was shutting

up for the night.

"Can you furnish me with a copy of Burns' Poems," I said, "either for

love or money?"

"I have but one copy left," replied the man, "and here it is."

I flung down a guinea. "The change," I said, "I shall get when I am less

in a hurry."

'Twas late that evening ere I remembered that 'tis customary to spend at

least part of the night in bed. I read on and on with a still increasing

astonishment and delight, laughing and crying by turns. I was quite in a

new world; all was fresh and unsoiled--the thoughts, the descriptions,

the images--as if the volume I read was the first that had ever been

written; and yet all was easy and natural, and appealed, with a truth

and force irresistible, to the recollections I cherished most fondly.

Nature and Scotland met me at every turn. I had admired the polished

compositions of Pope, and Gray, and Collins, though I could not

sometimes help feeling that, with all the exquisite art they displayed,

there was a little additional art wanting still. In most cases the

scaffolding seemed incorporated with the structure which it had served

to rear; and, though certainly no scaffolding could be raised on surer

principles, I could have wished that the ingenuity which had been tasked

to erect it, had been exerted a little further in taking it down. But

the work before me was evidently the production of a greater artist; not

a fragment of the scaffolding remained--not so much as a mark to show

how it had been constructed. The whole seemed to have risen like an

exhalation, and, in this respect, reminded me of the structures of

Shakspeare alone. I read the inimitable "Twa Dogs." Here, I said, is the

full and perfect realization of what Swift and Dryden were hardy enough

to attempt, but lacked genius to accomplish. Here are dogs--_bona fide_

dogs--endowed indeed with more than human sense and observation, but

true to character, as the most honest and attached of quadrupeds, in

every line. And then those exquisite touches which the poor man, inured

to a life of toil and poverty, can alone rightly understand! and those

deeply-based remarks on character, which only the philosopher can justly

appreciate! This is the true catholic poetry, which addresses itself not

to any little circle, walled in from the rest of the species by some

peculiarity of thought, prejudice, or condition, but to the whole human

family. I read on:--"The Holy Fair," "Hallow E'en," "The Vision," the

"Address to the Deil," engaged me by turns; and then the strange,

uproarious, unequalled "Death and Dr. Hornbook." This, I said, is

something new in the literature of the world. Shakspeare possessed above

all men the power of instant and yet natural transition, from the

lightly gay to the deeply pathetic--from the wild to the humorous; but

the opposite states of feeling which he induces, however close the

neighbourhood, are ever distinct and separate; the oil and the water,

though contained in the same vessel, remain apart. Here, however, for

the first time, they mix and incorporate, and yet each retains its whole

nature and full effect. I need hardly remind the reader that the feat

has been repeated, and even with more completeness, in the wonderful,

"Tam o' Shanter." I read on. "The Cotter's Saturday Night" filled my

whole soul--my heart throbbed and my eyes moistened; and never before

did I feel half so proud of my country, or know half so well on what

score it was I did best in feeling proud. I had perused the entire

volume from beginning to end, ere I remembered I had not taken supper,

and that it was more than time to go to bed.

But it is no part of my plan to furnish a critique on the poems of my

friend. I merely strive to recall the thoughts and feelings which my

first perusal of them awakened, and thus only as a piece of mental

history. Several months elapsed from this evening ere I could hold them

out from me sufficiently at arms' length, as it were, to judge of their

more striking characteristics. At times the amazing amount of thought,

feeling, and imagery which they contained--their wonderful continuity of

idea, without gap or interstice--seemed to me most to distinguish them.

At times they reminded me, compared with the writings of smoother poets,

of a collection of medals which, unlike the thin polished coin of the

kingdom, retained all the significant and pictorial roughness of the

original die. But when, after the lapse of weeks, months, years, I found

them rising up in my heart on every occasion, as naturally as if they

had been the original language of all my feelings and emotions--when I

felt that, instead of remaining outside my mind, as it were, like the

writings of other poets, they had so amalgamated themselves with my

passions, my sentiments, my ideas, that they seemed to have become

portions of my very self--I was led to a final conclusion regarding

them. Their grand distinguishing characteristic is their unswerving and

perfect truth. The poetry of Shakspeare is the mirror of life--that of

Burns the expressive and richly modulated voice of human nature.

Wilson's Tales of the Borders and of Scotland, Volume 02 · 第 7 / 10 章