And because they were all well-informed now in Nuremberg about the

love between this couple and the cruel fate that they now shared, a

cry arose, an extraordinary cry. All of a sudden all the sick had

started to shout: "Lord, have mercy on us!" From the Church of the

Holy Ghost at the same time they had struck up with: "Gloria in

excelsis Deo!" The doors were thrown open and across from the high

altar lights and candles glimmered out into the night. The press

of people on all sides grew and a wave of them eddied round the

shrine containing the imperial crown jewels. In every street people

moved towards the portal of the Holy Ghost Church in droves as the

holy of holies was borne up the steps high upon the shoulders of its

chosen bearers. In the crowd no-one was in control of themselves any

more. I helped Cecilia Stollhoferin up from the ground and my Greek

master Theodoros and I protected her with our bodies. The beautiful

Mechthild was dragged off with the lepers and no longer visible when

the imperial crown was laid on the altar and one could finally look

for her. The storm and stress of the constant crush had slackened

off.

How we searched for her in the streets of Nuremberg! The cousins

and friends of the Grossen waited at the gates with drawn swords,

but hundreds of lepers in dark patches had now got as far as the

Church of Our Lady, were crossing the Herrenmarkt, going past the

Town Hall and across the wine market through the night back to the

New Gate. No-one in the course of that evening or that night was

able to glimpse the knight Groland von Laufenholz and the charming

Mechthildis in that awful procession.

At the New Gate I spoke to cousins and friends of the family. Truly

Brother Johannes Capistranus today in his pulpit has not shed his

heart's blood in his words as I did that night. With weeping and

gnashing of teeth the noble lords withdrew and noble ladies and young

ladies who were also related helped me to make sure that no wild

action was committed out of madness, impotence and grief.

When everything had calmed down, I followed alone the way that the

lepers had gone out of the town to the hospice of Saint John. It

was not quite dark, but there was still some light in the darkness

and when I came near to the stone cross, next to which the year

before a sword had stood in the ground, I made out a dark shape

sitting on the bench.

Shuddering I hesitated and called out to the shadow from afar.

Then a voice answered through the darkness: "Makarioi oi penthountes,

hoti autoi paraklethesontai! Blessed are those who mourn, for they

shall be comforted!"

It was the old faithful teacher, the homeless Greek man from the

island of Chios who spoke to me the words from Our Lord Jesus

Christ's Sermon on the Mount. I walked to him in silence and he

took my hand, said nothing else, but pulled me down to the stone

bench and pointed to the light streaming out of the windows of Saint

John's hospice.

There was a humming sound and a crowd both in the house and around

the house that was dreadful to hear and even worse to imagine during

the night like that. We sat there until after midnight in the cold

and dark and listened to the singing of lost souls and the sad tones

dying away towards dawn. We sat there numb to night, frost and cutting

wind. We sat there quietly, the Byzantine teacher and I, the old man

and the young one and there was no difference in our state of mind.

That was the night in which my whole life changed. Through the dirges

sung in Saint John's hospice I heard the sweet and childish voice as

Saint Augustine once did. From the earliest times onward down to the

present horrid time all that I experienced as I lived and breathed

went past me and behold, out of great suffering great peace grew.

Yes, I am a man and have become serene. The penance that Brother

Capistranus demanded of the people of Nuremberg today is not the

same as that imposed upon me by God's grace in the days of my youth

when we fought for the imperial crown and the imperial crown was

returned to us. I have witnessed with patience the barbaric noise

of earthly battles, with patience the passing play and change in

nature. Nevermore have I grieved when leaves in autumn turned to

grey and gold. I take too but a modest pleasure when a new spring

tempts forth fresh green grass to decorate the world. I have said

goodbye to fear and remained unswerving in my resistance to the

things that time has seen fit to torment me with.

Time's torments were appalling admittedly. Once more I rode out

against the Hussites and saw at Aussig Germans laid low. I came

home wounded from this bitter battle and found my friend and good

knight Michael Groland of Laufenholz no more in need of things of

earth. I encountered his wife in the streets, fine and upstanding

in the habit of a nun. She was supporting old Stollhoferin, the

leper mother and greeted me quietly. Foolish people made the sign

of the cross on account of her strange fate, but the time was at

hand when wise people too would envy her peace of mind. Mechthilde

Grossin had a great life and eventually succeeded to the title of

Mater Leprosorum. She picked up the name like a laurel wreath in

the miserable surroundings of Saint John's hospice from the floor

thereof and wore it like a crown till she died and there were many

who called her the imperial crown herself though that name never

got as far as her ears and would have had no meaning for her lofty

heart.

I saw much that was splendid: the wealth and the hubbub of Venice,

the ancient monuments of Rome and the sunshine and blue sea of

Naples. I became aware of everything with open eyes and, applying

my will and my knowledge to them, did not miss any of the things

that my daylight paths offered. I spoke before princes and the

senates of proud republics and my efforts for the health and good

of my noble home town did not go unrewarded. Now all that is

behind me. These are my twilight years.

In May of the year 1453 Constantinople fell into the hands of a

pagan foe. The half moon of Diana, the crest of Byzantium, stood

upon the Turkish field insignia against the cross of Christendom.

But the books and parchment rolls, written out laboriously by the

hands of monks and scribes, the noble manuscripts our good friend

Michael Groland, when we were young, elbowed off the table in the

garden bower, were put into the hands of humanity at large by the

new art of printing. Tolle! Lege!

Master Theodoros Antoniades was spared the experience of the total

collapse of the Eastern Roman Empire, but he saw the first printed

book and had wise things to say about it.

The Holy Roman Empire's crown is still in Nuremberg. Who will once

again bring honour to it in the world?

The Imperial Crown · 第 4 / 4 段