was his pleasure that the tribunals should take cognizance of accusations
of treason, he replied, "The laws ought to be put in execution;" and he
did put them in execution most severely. Some person had taken off the
head of Augustus from one of his statues, and replaced it by another
[356]. The matter was brought before the senate, and because the case
was not clear, the witnesses were put to the torture. The party accused
being found guilty, and condemned, this kind of proceeding was carried so
far, that it became capital for a man to beat his slave, or change his
clothes, near the statue of Augustus; to carry his head stamped upon the
coin, or cut in the stone of a ring, into a necessary house, or the
stews; or to reflect upon anything that had been either said or done by
him. In fine, a person was condemned to death, for suffering some
honours to be decreed to him in the colony where he lived, upon the same
day on which they had formerly been decreed to Augustus.
(228) LIX. He was besides guilty of many barbarous actions, under the
pretence of strictness and reformation of manners, but more to gratify
his own savage disposition. Some verses were published, which displayed
the present calamities of his reign, and anticipated the future. [357]
Asper et immitis, breviter vis omnia dicam?
Dispeream si te mater amare potest.
Non es eques, quare? non sunt tibi millia centum?
Omnia si quaeras, et Rhodos exsilium est.
Aurea mutasti Saturni saecula, Caesar:
Incolumi nam te, ferrea semper erunt.
Fastidit vinum, quia jam sit it iste cruorem:
Tam bibit hunc avide, quam bibit ante merum.
Adspice felicem sibi, non tibi, Romule, Sullam:
Et Marium, si vis, adspice, sed reducem.
Nec non Antoni civilia bella moventis
Nec semel infectas adspice caeda manus.
Et dic, Roma perit: regnabit sanguine multo,
Ad regnum quisquis venit ab exsilio.
Obdurate wretch! too fierce, too fell to move
The least kind yearnings of a mother's love!
No knight thou art, as having no estate;
Long suffered'st thou in Rhodes an exile's fate,
No more the happy Golden Age we see;
The Iron's come, and sure to last with thee.
Instead of wine he thirsted for before,
He wallows now in floods of human gore.
Reflect, ye Romans, on the dreadful times,
Made such by Marius, and by Sylla's crimes.
Reflect how Antony's ambitious rage
Twice scar'd with horror a distracted age,
And say, Alas! Rome's blood in streams will flow,
When banish'd miscreants rule this world below.
At first he would have it understood, that these satirical verses were
drawn forth by the resentment of those who were impatient under the
discipline of reformation, rather than that they spoke their real
sentiments; and he would frequently say, "Let them hate me, so long as
they do but approve my conduct." [358] At length, however, his behaviour
showed that he was sensible they were too well founded.
(229) LX. A few days after his arrival at Capri, a fisherman coming up
to him unexpectedly, when he was desirous of privacy, and presenting him
with a large mullet, he ordered the man's face to be scrubbed with the
fish; being terrified at the thought of his having been able to creep
upon him from the back of the island, over such rugged and steep rocks.
The man, while undergoing the punishment, expressing his joy that he had
not likewise offered him a large crab which he had also taken, he ordered
his face to be farther lacerated with its claws. He put to death one of
the pretorian guards, for having stolen a peacock out of his orchard. In
one of his journeys, his litter being obstructed by some bushes, he
ordered the officer whose duty it was to ride on and examine the road, a
centurion of the first cohorts, to be laid on his face upon the ground,
and scourged almost to death.
LXI. Soon afterwards, he abandoned himself to every species of cruelty,
never wanting occasions of one kind or another, to serve as a pretext.
He first fell upon the friends and acquaintance of his mother, then those
of his grandsons, and his daughter-in-law, and lastly those of Sejanus;
after whose death he became cruel in the extreme. From this it appeared,
that he had not been so much instigated by Sejanus, as supplied with
occasions of gratifying his savage temper, when he wanted them. Though
in a short memoir which he composed of his own life, he had the
effrontery to write, "I have punished Sejanus, because I found him bent
upon the destruction of the children of my son Germanicus," one of these
he put to death, when he began to suspect Sejanus; and another, after he
was taken off. It would be tedious to relate all the numerous instances
of his cruelty: suffice it to give a few examples, in their different
kinds. Not a day passed without the punishment of some person or other,
not excepting holidays, or those appropriated to the worship of the gods.
Some were tried even on New-Year's-Day. Of many who were condemned,
their wives and children shared the same fate; and for those who were
sentenced to death, the relations were forbid to put on mourning.
Considerable rewards were voted for the prosecutors, and sometimes for
the witnesses also. The information of any person, without exception,
was taken; and all offences were capital, even speaking (230) a few
words, though without any ill intention. A poet was charged with abusing
Agamemnon; and a historian [359], for calling Brutus and Cassius "the
last of the Romans." The two authors were immediately called to account,
and their writings suppressed; though they had been well received some
years before, and read in the hearing of Augustus. Some, who were thrown
into prison, were not only denied the solace of study, but debarred from
all company and conversation. Many persons, when summoned to trial,
stabbed themselves at home, to avoid the distress and ignominy of a
public condemnation, which they were certain would ensue. Others took
poison in the senate house. The wounds were bound up, and all who had
not expired, were carried, half-dead, and panting for life, to prison.
Those who were put to death, were thrown down the Gemonian stairs, and
then dragged into the Tiber. In one day, twenty were treated in this
manner; and amongst them women and boys. Because, according to an
ancient custom, it was not lawful to strangle virgins, the young girls
were first deflowered by the executioner, and afterwards strangled.
Those who were desirous to die, were forced to live. For he thought
death so slight a punishment, that upon hearing that Carnulius, one of
the accused, who was under prosecution, had killed himself, he exclaimed,
"Carnulius has escaped me." In calling over his prisoners, when one of
them requested the favour of a speedy death, he replied, "You are not yet
restored to favour." A man of consular rank writes in his annals, that
at table, where he himself was present with a large company, he was
suddenly asked aloud by a dwarf who stood by amongst the buffoons, why
Paconius, who was under a prosecution for treason, lived so long.
Tiberius immediately reprimanded him for his pertness; but wrote to the
senate a few days after, to proceed without delay to the punishment of
Paconius.
LXII. Exasperated by information he received respecting the death of his
son Drusus, he carried his cruelty still farther. He imagined that he
had died of a disease occasioned (231) by his intemperance; but finding
that he had been poisoned by the contrivance of his wife Livilla [360]
and Sejanus, he spared no one from torture and death. He was so entirely
occupied with the examination of this affair, for whole days together,
that, upon being informed that the person in whose house he had lodged at
Rhodes, and whom he had by a friendly letter invited to Rome, was
arrived, he ordered him immediately to be put to the torture, as a party
concerned in the enquiry. Upon finding his mistake, he commanded him to
be put to death, that he might not publish the injury done him. The
place of execution is still shown at Capri, where he ordered those who
were condemned to die, after long and exquisite tortures, to be thrown,
before his eyes, from a precipice into the sea. There a party of
soldiers belonging to the fleet waited for them, and broke their bones
with poles and oars, lest they should have any life left in them. Among
various kinds of torture invented by him, one was, to induce people to
drink a large quantity of wine, and then to tie up their members with
harp-strings, thus tormenting them at once by the tightness of the
ligature, and the stoppage of their urine. Had not death prevented him,
and Thrasyllus, designedly, as some say, prevailed with him to defer some
of his cruelties, in hopes of longer life, it is believed that he would
have destroyed many more: and not have spared even the rest of his
grandchildren: for he was jealous of Caius, and hated Tiberius as having
been conceived in adultery. This conjecture is indeed highly probable;
for he used often to say, "Happy Priam, who survived all his children!"
[361]
LXIII. Amidst these enormities, in how much fear and apprehension, as
well as odium and detestation, he lived, is evident from many
indications. He forbade the soothsayers to be consulted in private, and
without some witnesses being present. He attempted to suppress the
oracles in the neighbourhood of the city; but being terrified by the
divine authority of the (232) Praenestine Lots [362], he abandoned the
design. For though they were sealed up in a box, and carried to home,
yet they were not to be found in it, until it was returned to the temple.
More than one person of consular rank, appointed governors of provinces,
he never ventured to dismiss to their respective destinations, but kept
them until several years after, when he nominated their successors, while
they still remained present with him. In the meantime, they bore the
title of their office; and he frequently gave them orders, which they
took care to have executed by their deputies and assistants.
LXIV. He never removed his daughter-in-law, or grandsons [363], after
their condemnation, to any place, but in fetters and in a covered litter,
with a guard to hinder all who met them on the road, and travellers, from
stopping to gaze at them.
LXV. After Sejanus had plotted against him, though he saw that his
birth-day was solemnly kept by the public, and divine honours paid to
golden images of him in every quarter, yet it was with difficulty at
last, and more by artifice than his imperial power, that he accomplished
his death. In the first place, to remove him from about his person,
under the pretext of doing him honour, he made him his colleague in his
fifth consulship; which, although then absent from the city, he took upon
him for that purpose, long after his preceding consulship. Then, having
flattered him with the hope of an alliance by marriage with one of his
own kindred, and the prospect of the tribunitian authority, he suddenly,
while Sejanus little expected it, charged him with treason, in an abject
and pitiful address to the senate; in which, among other things, he
begged them "to send one of the consuls, to conduct himself, a poor
solitary old man, with a guard of soldiers, into their presence." Still
distrustful, however, and apprehensive of an insurrection, he ordered his
grandson, Drusus, whom he still kept in confinement at Rome, to be set at
liberty, and if occasion required, to head the troops. He had likewise
ships in readiness to transport him to any of the legions to which he
might consider it expedient to make his escape. Meanwhile, he was upon
the (233) watch, from the summit of a lofty cliff, for the signals which
he had ordered to be made if any thing occurred, lest the messengers
should be tardy. Even when he had quite foiled the conspiracy of
Sejanus, he was still haunted as much as ever with fears and
apprehensions, insomuch that he never once stirred out of the Villa Jovis
for nine months after.
LXVI. To the extreme anxiety of mind which he now experienced, he had
the mortification to find superadded the most poignant reproaches from
all quarters. Those who were condemned to die, heaped upon him the most
opprobrious language in his presence, or by hand-bills scattered in the
senators' seats in the theatre. These produced different effects:
sometimes he wished, out of shame, to have all smothered and concealed;
at other times he would disregard what was said, and publish it himself.
To this accumulation of scandal and open sarcasm, there is to be
subjoined a letter from Artabanus, king of the Parthians, in which he
upbraids him with his parricides, murders, cowardice, and lewdness, and
advises him to satisfy the furious rage of his own people, which he had
so justly excited, by putting an end to his life without delay.
LXVII. At last, being quite weary of himself, he acknowledged his
extreme misery, in a letter to the senate, which begun thus: "What to
write to you, Conscript Fathers, or how to write, or what not to write at
this time, may all the gods and goddesses pour upon my head a more
terrible vengeance than that under which I feel myself daily sinking, if
I can tell." Some are of opinion that he had a foreknowledge of those
things, from his skill in the science of divination, and perceived long
before what misery and infamy would at last come upon him; and that for
this reason, at the beginning of his reign, he had absolutely refused the
title of the "Father of his Country," and the proposal of the senate to
swear to his acts; lest he should afterwards, to his greater shame, be
found unequal to such extraordinary honours. This, indeed, may be justly
inferred from the speeches which he made upon both those occasions; as
when he says, "I shall ever be the same, and shall never change my
conduct, so long as I retain my senses; but to avoid giving a bad
precedent to posterity, the senate ought to beware of binding themselves
to the acts of (234) any person whatever, who might by some accident or
other be induced to alter them." And again: "If ye should at any time
entertain a jealousy of my conduct, and my entire affection for you,
which heaven prevent by putting a period to my days, rather than I should
live to see such an alteration in your opinion of me, the title of Father
will add no honour to me, but be a reproach to you, for your rashness in
conferring it upon me, or inconstancy in altering your opinion of me."
LXVIII. In person he was large and robust; of a stature somewhat above
the common size; broad in the shoulders and chest, and proportionable in
the rest of his frame. He used his left hand more readily and with more
force than his right; and his joints were so strong, that he could bore a
fresh, sound apple through with his finger, and wound the head of a boy,
or even a young man, with a fillip. He was of a fair complexion, and
wore his hair so long behind, that it covered his neck, which was
observed to be a mark of distinction affected by the family. He had a
handsome face, but it was often full of pimples. His eyes, which were
large, had a wonderful faculty of seeing in the night-time, and in the
dark, for a short time only, and immediately after awaking from sleep;
but they soon grew dim again. He walked with his neck stiff and upright:
generally with a frowning countenance, being for the most part silent:
when he spoke to those about him, it was very slowly, and usually
accompanied with a slight gesticulation of his fingers. All which, being
repulsive habits and signs of arrogance, were remarked by Augustus, who
often endeavoured to excuse them to the senate and people, declaring that
"they were natural defects, which proceeded from no viciousness of mind."
He enjoyed a good state of health, without interruption, almost during
the whole period of his rule; though, from the thirtieth year of his age,
he treated it himself according to his own discretion, without any
medical assistance.
LXIX. In regard to the gods, and matters of religion, he discovered much
indifference; being greatly addicted to astrology, and fully persuaded
that all things were governed by fate. Yet he was extremely afraid of
lightning, and when the sky was in a disturbed state, always wore a
laurel crown on his head; because it is supposed that the leaf of that
tree is never touched by the lightning.
(235) LXX. He applied himself with great diligence to the liberal arts,
both Greek and Latin. In his Latin style, he affected to imitate Messala
Corvinus [364], a venerable man, to whom he had paid much respect in his
own early years. But he rendered his style obscure by excessive
affectation and abstruseness, so that he was thought to speak better
extempore, than in a premeditated discourse. He composed likewise a
lyric ode, under the title of "A Lamentation upon the death of Lucius
Caesar;" and also some Greek poems, in imitation of Euphorion, Rhianus,
and Parthenius [365]. These poets he greatly admired, and placed their
works and statues in the public libraries, amongst the eminent authors of
antiquity. On this account, most of the learned men of the time vied
with each other in publishing observations upon them, which they
addressed to him. His principal study, however, was the history of the
fabulous ages, inquiring even into its trifling details in a ridiculous
manner; for he used to try the grammarians, a class of men which, as I
have already observed, he much affected, with such questions as these:
"Who was Hecuba's mother? What name did Achilles assume among the
virgins? What was it that the Sirens used to sing?" And the first day
that he entered the senate-house, after the death of Augustus, as if he
intended to pay respect at once to his father's memory and to the gods,
he made an offering of frankincense and wine, but without any music, in
imitation of Minos, upon the death of his son.
LXXI. Though he was ready and conversant with the Greek tongue, yet he
did not use it everywhere; but chiefly he avoided it in the senate-house,
insomuch that having occasion to employ the word monopolium (monopoly),
he first begged pardon for being obliged to adopt a foreign word. And
when, in a decree of the senate, the word emblaema (emblem) was read, he
proposed to have it changed, and that a Latin word should be substituted
in its room; or, if no proper one could be found, to express the thing by
circumlocution. A soldier (236) who was examined as a witness upon a
trial, in Greek [366], he would not allow to reply, except in Latin.
LXXII. During the whole time of his seclusion at Capri, twice only he
made an effort to visit Rome. Once he came in a galley as far as the
gardens near the Naumachia, but placed guards along the banks of the
Tiber, to keep off all who should offer to come to meet him. The second
time he travelled on the Appian Way [367], as far as the seventh
mile-stone from the city, but he immediately returned, without entering it,
having only taken a view of the walls at a distance. For what reason he
did not disembark in his first excursion, is uncertain; but in the last,
he was deterred from entering the city by a prodigy. He was in the habit
of diverting himself with a snake, and upon going to feed it with his own
hand, according to custom, he found it devoured by ants: from which he
was advised to beware of the fury of the mob. On this account, returning
in all haste to Campania, he fell ill at Astura [368]; but recovering a
little, went on to Circeii [369]. And to obviate any suspicion of his
being in a bad state of health, he was not only present at the sports in
the camp, but encountered, with javelins, a wild boar, which was let
loose in the arena. Being immediately seized with a pain in the side,
and catching cold upon his over-heating himself in the exercise, he
relapsed into a worse condition than he was before. He held out,
however, for some time; and sailing as far as Misenum [370], omitted
nothing (237) in his usual mode of life, not even in his entertainments,
and other gratifications, partly from an ungovernable appetite, and
partly to conceal his condition. For Charicles, a physician, having
obtained leave of absence, on his rising from table, took his hand to
kiss it; upon which Tiberius, supposing he did it to feel his pulse,
desired him to stay and resume his place, and continued the entertainment
longer than usual. Nor did he omit his usual custom of taking his
station in the centre of the apartment, a lictor standing by him, while
he took leave of each of the party by name.
LXXIII. Meanwhile, finding, upon looking over the acts of the senate,
"that some person under prosecution had been discharged, without being
brought to a hearing," for he had only written cursorily that they had
been denounced by an informer; he complained in a great rage that he was
treated with contempt, and resolved at all hazards to return to Capri;
not daring to attempt any thing until he found himself in a place of
security. But being detained by storms, and the increasing violence of
his disorder, he died shortly afterwards, at a villa formerly belonging
to Lucullus, in the seventy-eighth year of his age [371], and the
twenty-third of his reign, upon the seventeenth of the calends of April
(16th March), in the consulship of Cneius Acerronius Proculus and Caius
Pontius Niger. Some think that a slow-consuming poison was given him by
Caius [372]. Others say that during the interval of the intermittent
fever with which he happened to be seized, upon asking for food, it was
denied him. Others report, that he was stifled by a pillow thrown upon
him [373], when, on his recovering from a swoon, he called for his ring,
which had been taken from him in the fit. Seneca writes, "That finding
himself dying, he took his signet ring off his finger, and held it a
while, as if he would deliver it to somebody; but put it again upon his
finger, and lay for some time, with his left hand clenched, and without
stirring; when suddenly summoning his attendants, (238) and no one
answering the call, he rose; but his strength failing him, he fell down
at a short distance from his bed."
LXXIV. Upon his last birth-day, he had brought a full-sized statue of
the Timenian Apollo from Syracuse, a work of exquisite art, intending to
place it in the library of the new temple [374]; but he dreamt that the
god appeared to him in the night, and assured him "that his statue could
not be erected by him." A few days before he died, the Pharos at Capri
was thrown down by an earthquake. And at Misenum, some embers and live
coals, which were brought in to warm his apartment, went out, and after
being quite cold, burst out into a flame again towards evening, and
continued burning very brightly for several hours.
LXXV. The people were so much elated at his death, that when they first
heard the news, they ran up and down the city, some crying out, "Away
with Tiberius to the Tiber;" others exclaiming, "May the earth, the
common mother of mankind, and the infernal gods, allow him no abode in
death, but amongst the wicked." Others threatened his body with the hook
and the Gemonian stairs, their indignation at his former cruelty being
increased by a recent atrocity. It had been provided by an act of the
senate, that the execution of condemned criminals should always be
deferred until the tenth day after the sentence. Now this fell on the
very day when the news of Tiberius's death arrived, and in consequence of
which the unhappy men implored a reprieve, for mercy's sake; but, as
Caius had not yet arrived, and there was no one else to whom application
could be made on their behalf, their guards, apprehensive of violating
the law, strangled them, and threw them down the Gemonian stairs. This
roused the people to a still greater abhorrence of the tyrant's memory,
since his cruelty continued in use even after he was dead. As soon as
his corpse was begun to be moved from Misenum, many cried out for its
being carried to Atella [375], and being half burnt there (239) in the
amphitheatre. It was, however, brought to Rome, and burnt with the usual
ceremony.