CHAPTER XXI. The Dinner at Ballyspellan

--The Appearance Woodward.--Valentine Greatrakes.

The Thursday appointed for the dinner at length arrived. The little

village was all alive with stir and bustle, inasmuch as for several

months no such important event had taken place. It was, in fact, a

gala day; and the poorer inhabitants crowded about the inn to watch the

guests arriving, and the paupers to solicit their alms. Twelve or one

was then the usual hour for dinner, but in consequence of the large

scale on which it was to take place and the unusual preparations

necessary, it was not until the hour of two that the guests sat down to

table. Some of the principal names we have already mentioned--all the

males, of course, invalids--but, as we have said, there were a good

number of the surrounding gentry, their wives and daughters, so that the

fete was expected to come off with great eclat. Topertoe was dressed, as

was then the custom, in full canonical costume, with, his silk cassock

and bands, for he was a doctor of divinity; and Manifold was habited in

the usual dress of the day--his falling collar exhibiting a neck whose

thickness took away all surprise as to his tendency to apoplexy. The

lengthy figure of the unsubstantial Pythagorean was cased in linen

garments, almost snow-white, through which his anatomy might be read as

distinctly as if his living skeleton was naked before them. Mrs. Rosebud

was blooming and expanded into full flower, whilst Miss Rosebud was just

in that interesting state when the leaves are apparently in the act of

bursting out and bestowing their beauty and fragrance on the gratified

senses of the beholder. Dr. Doolittle, who was a regular wag--indeed

too much so ever to succeed in his profession--entered the room with his

three-cocked hat under his arm, and the usual gold-headed cane in his

hand; and, after saluting the company, looked about after Manifold,

his patient. He saluted the Pythagorean, and complimented him upon his

philosophy, and the healthful habits engendered by a vegetable diet, and

so primitive a linen dress--a dress, he said, which, in addition to its

other advantages, ought to be generally adopted, if only for the sake of

its capacity for showing off the symmetry of the figure. He was himself

a warm admirer of the principle, and begged to have the honor of shaking

hands with the gentleman who had the courage to carry it out against

all the prejudices of a besotted world. He accordingly seized the

philosopher's hand, which was then in a desperately rheumatic state, as

the little scoundrel well knew, and gave it such a squeeze of respect

and admiration that the Pythagorean emitted a yell which astonished and

alarmed the whole room.

“Death and torture, sir--why did you squeeze my rheumatic hand in such a

manner?”

“Pardon me, Mr. Cooke--respect and admiration for your principles.”

“Well, sir, I will thank you to express what you may feel in plain

language, but not in such damnable squeezes as that.”

“Pardon me, again, sir; I was ignorant that the rheumatism was in your

hand; you know I am not your physician; perhaps if I were you could bear

a friendly shake of it without all that agony. I very much regret the

pain I unconsciously, and from motives of the highest respect, have put

you to.”

“It is gone--do not mention it,” said the benevolent philosopher.

“Perhaps I may try your skill some of these days.”

“I assure you, sir,” said Doolittle, “that I am forcing Mr. Manifold

here to avail himself of your system--a simple vegetable diet.”

“O Lord!” exclaimed Manifold, in a soliloquy--for he was perfectly

unconscious of what was going on--“toast and water, toast and water!

That and a season of famine--what a prospect is before me! Doolittle

is a rat, and I will hire somebody to give him ratsbane. Nothing but a

vegetable diet, and be hanged to him! What's ratsbane an ounce?”

“You hear, sir,” said Doolittle, addressing the Pythagorean; “you

perceive that I am adopting your system?”

“Mr. Doolittle,” replied Cooke, “from this day forth you are my

physician--I intrust you with the management of my rheumatism; but, in

the meantime, I think the room is devilishly cold.”

Captain Culverin now entered, swathed up, and, as was evident, somewhat

tipsy.

“Eh! confound me, philosopher, your hand,” he exclaimed, putting out his

own to shake hands with him.

“I can't, sir,” replied Cooke; “I am afflicted with rheumatism. You seem

unwell, captain; but if you gave up spirituous liquors--such as wine and

usquebaugh--you would find yourself the better for it.”

“What does all this mean?” asked Manifold. “At all events Doolittle's a

rat. A vegetable diet, a year of famine, toast, and water--O Lord!”

Dinner, however, came, and the little waggish doctor could not, for the

life of him, avoid his jokes. Cooke's dish of vegetables was placed for

him at a particular part of the table; but the doctor, taking Manifold

by the hand, placed him in the philosopher's seat, whom he afterwards

set before a magnificent sirloin of beef--for, truth to speak, the

little man acted as a kind of master of the ceremonies to the company at

Ballyspellan.

“What's this?” exclaimed Manifold. “Perdition! here is nothing but a

dish of asparagus before me! What kind of treatment is this? Were we not

to have a great dinner, Topertoe? Alexander the Great!”

“And who placed me before a sirloin of beef?” asked the philosopher;

“I, who follow the principles of the Great Pythagorean. I am nearly sick

already with the fume of it. Good heavens! a sirloin of beef before a

vegetarian.”

Of course Manifold and the philosopher exchanged places, and the dinner

proceeded. Mr. and. Mrs. Goodwin were present, but Alice was unable to

come, although anxious to do so in order to oblige her parents. It is

unnecessary to describe the gastric feats of Manifold and Topertoe. The

voracity of the former was astonishing, nor was that of the latter much

less; and when the dishes were removed and the tables cleared for their

compotations, the faces of both gentlemen appeared as if they were about

to explode. The table was now supplied with every variety of liquor, and

the conversation began to assume that convivial tone peculiar to such

assemblies. The little doctor was placed between Manifold and the

Pythagorean, who, by the way, was exceedingly short-sighted; and on the

other side of him sat Parson Topertoe, who seemed to feel something

like a reprieve from his gout. When the liquor was placed on the table,

after dinner, the Pythagorean got to his feet, filled a large glass of

water, and taking a gulp of it, leaving it about half full, he proceeded

as follows:

“Gentlemen: considering the state of morals in our unfortunate country,

arising as it does from the use of intoxicating liquors and the flesh

of animals, I feel myself called upon to impress upon the consciences

of this respectable auditory the necessity of studying the admirable

principles of the great philosopher whose simplicity of life in food and

drink I humbly endeavor to imitate. Modern society, my friends, is all

wrong, and, of course, is proceeding upon an erroneous and pernicious

system--that of eating the flesh of animals and indulging in the use,

or rather the abuse, of liquors, that heat the blood and intoxicate the

brain into the indulgence of passion and the commission of crime.”

Here the little doctor threw a glass of usquebaugh--now called

whiskey--into the half-emptied cup which stood before Cooke.

“A vegetable diet, gentlemen, is that which was appointed for us by

Providence, and water like this our drink. And, indeed, water like

this is delicious drink. The Spa of Ballyspellan stands unrivalled for

strength and flavor, and its capacity of exhilarating the animal spirits

is extraordinary. You see, gentlemen, how copiously I drink it; servant,

fill my glass again--thank you.”

In the meantime, and before he touched it, the doctor whipped another

glass of whiskey into it--an act which the Pythagorean, who was, as

we have said, unusually tall, and kept his eye upon the company, could

neither suspect nor see.

“It has been ignorantly said that the structure of the human mouth is an

argument against me as to the quality of our food, and that the growth

of grapes is a proof that wine was ordained to be drank by men. It

is perfectly well known that a man may eat a bushel of grapes without

getting drunk; because the pure vegetable possesses no intoxicating

power any more than the water which I am now drinking--and delicious

water it is!”

Here the doctor dug his elbow into the fat ribs of Topertoe, whose face,

in the meantime, seemed in a blaze of indignation.

“I tell you what, philosopher, curse me, but you are an infidel.”

“I have the honor, sir,” he replied, “to be an infidel--as every

philosopher is. The truth of what I am stating to you has been tested

by philosophers, and it has been ascertained, that no quantity of grapes

eaten by an individual could make him drunk.”

The doctor gave the parson another dig, and winked at him to keep quiet.

“Sir,” said the parson, unable, however, to restrain himself, “confound

me if ever I heard such infidel opinions expressed in my life. Damn your

philosophy; it is cursed nonsense, and nothing else.”

“A vegetable diet,” proceeded Cooke, “is a guarantee for health and long

life--O Lord!” he exclaimed, “this accursed rheumatism will be the death

of me.”

“What is he saying?” asked Manifold.

“He is talking philosophy,” replied the doctor, with a comic grin, “and

recommending a vegetable diet and pure water.”

“A devilish scoundrel,” said Manifold. “He's a rat, too. Doolittle's a

rat; but I'll poison him; yes, I'll dose him with ratsbane, and then I

can eat, drink, and swill away. Is the philosopher's wife a cripple?”

“He has no wife,” replied Doolittle.

“And what the devil, then, is he a philosopher for? What on earth

challenges philosophy in a husband so much as a wife,--especially if

she's a cripple and has the use of her tongue?”

“Not being a married man myself,” replied the doctor, “I can give you no

information on the subject; or rather I could if I would; but it would

not be for your comfort:--ask Manifold.”

“Ay; but he says there's something wrong about his head--sprouts

pressing up, or something that way. Ask Mrs. Rosebud will she hob or nob

with me. Mrs. Rosebud,” he proceeded, addressing the widow, “hob or nob?”

Mrs. Rosebud, knowing that he was nothing more nor less than a gouty

old parson, bowed to him very coldly, but accepted his challenge,

notwithstanding.

“Mrs. Rosebud,” he added, “what kind of a man was old Rosebud?”

“His family name,” replied the widow, “was not Rosebud but Yellowboy;

and, indeed, to speak the truth, my dear old Rosebud had all the marks

and tokens of the original family name upon him, for he was as thin as

the philosopher there, and as yellow as saffron. His mother, however,

the night before he was born, dreamed that she was presented with a

rosebud, and the name, being somewhat poetical, was adopted by himself

and the family as a kind of set-off against the duck-foot color of the

ancestral skin.”

The philosopher, in the meantime, finding himself interrupted, stood,

with a complacent countenance, awaiting a pause in which he might

proceed. At length he got an opportunity of resuming.

“The world,” he added, “knows but little of the great founder of so many

systems and theories connected with human life and philosophy. It was

he who invented the multiplication table, and solved the forty-seventh

proposition of the first book of Euclid. It was he who, from his

profound knowledge of music, first discovered the music of the

spheres--a divine harmony, which, from its unbroken continuity, and

incessant play in the heavenly bodies, we are incapable of hearing.”

“Where the deuce, then, is the use of it?” cried Captain Culverin; “it

must be a very odd kind of music which we cannot hear.”

“The great Samian, sir, could hear it; but only in his heart and

intellect, and after he had discovered the truthful doctrine of the

metempsychosis, or transmigration of souls.”

“The transmigration of soles; why, my dear sir, doesn't every fishwoman

understand that?” observed the captain. “Was the fellow a fisherman?”

“His great discovery, however, if mankind would only adopt it, was the

healthful one of a vegetable diet, carried out by a fixed determination

not to wear any dress made up from the skins or fleeces of animals that

have been slain by man, but philosophically to confine himself to

plain linen as I do. O Lord! this rheumatism will be the death of me.

Pythagoras was one of the greatest philosophers.”

Here the doctor threw another glass of usquebaugh into the cup which

stood before the Pythagorean, which act, in consequence of his great

height and short sight, he did not perceive, but imagined that he was

drinking the well water.

“Philosopher,” said Captain Culverin, “hob or nob, a glass with you.”

“With pleasure, captain,” said the Pythagorean, “only I wish you would

adopt my principles--a vegetable diet and _aqua pura_.

“Upon my credit,” observed Father Mulrenin, “I think the _aqua pura_ is

the best of it. It is blessed water, this well water, and it ought to be

so, because the parson consecrated it. Hob or nob with me, Mr. Cooke.”

“With pleasure, sir,” replied Mr. Cooke, again; “and I do assure you,

Father Mulrenin, that I think the parson's consecration has improved the

water.”

“Sorra doubt of it,” replied the friar; “and I am sure the doctor there

will support me in the article of the parson's consecration.”

“The great Samian,” proceeded Cooke, “the great Samian--”

“My dear philosopher,” said the facetious friar, “never mind your great

Samian, but follow up your principles and drink your water.”

The mischievous doctor had thrown another glass into his cup: “Drink

your water, and set us all a philosophical example of sobriety.”

“That I always do,” said the philosopher, staggering a little; “that

I always do: the water is delicious, and I think my rheumatism has

departed from me. Mr. Manifold, hob or nob!”

“No,” replied Manifold, “confound me if I will. You are the fellow that

eats nothing but vegetables, and drinks nothing but water. Do you think

I will hob or nob with a water-drinking rascal like you? Do you think I

will put my wine against your paltry water?”

“Don't call it paltry,” replied the Pythagorean; “it is delicious. You

know not how it elevates the spirits and, so to speak, philosophizes the

whole system of man. I am beginning to feel extremely happy.”

“I think so,” replied the friar; “but wasn't it a fact, as a proof of

your metempsychosis, that the great author of your doctrine was at

the siege of Troy some centuries before he came into the world as the

philosopher Pythagoras?”

“Yes, sir,” replied his follower, “he fought for the Greeks in

the character of Euphorbus, in the Trojan war, was Hermatynus, and

afterwards a fisherman; his next transformation having been into the

body of Pythagoras.”

“What an extraordinary memory he must have had,” said the friar.

“Now, can you yourself remember all the bodies your soul has passed

through?--but before I expect you to answer me,--hob or nob again,--this

is famous water, my dear philosopher.”

“It is famous water, Father Mulrenin; and the parson's consecration has

given it a power of exhilaration which is astonishing.” The doctor had

thrown another glass of usquebaugh into his cup, of course unobserved.

“Why,” said the friar, “if I'm not much mistaken, you will feel

the benefit of it. It is purely philosophical water, and fit for a

philosopher like you to drink.”

The company now were divided into little knots, and the worthy

philosopher found it necessary to take his seat. He felt himself in a

state of mind which he could not understand; but the delicious flavor of

the water still clung to him, and, owing to his shortness of sight,

and the doctor's wicked wit,--if wit it could be called,--he continued

drinking spirits and water until he became perfectly--or, in the

ordinary phrase--blind drunk, and was obliged to be carried to bed.

In the meantime, a new individual had arrived; and, having ascertained

from the servants that there was a great dinner on that day, he inquired

if Mr. Goodwin and his family were present at it. He was informed that

Mr. Goodwin and Mrs. Goodwin were there, but that Miss Goodwin was

unable to come. He asked where Mr. Goodwin and Mrs. Goodwin resided,

and, having been informed on this point, he immediately passed to the

farmer's house where they lodged.

Now, it so happened that there was a neat garden attached to the house,

in which was an arbor of willows where Miss Goodwin was in the habit of

sitting, and amusing herself by the perusal of a book. It contained an

arm-chair, in which she frequently reclined, sometimes after the slight

exertion of walking; it also happened that she occasionally fell

asleep. There were two modes of approach to the farmer's house--one by

the ordinary pathway, and another much shorter, which led by a gate that

opened into the garden. By this last the guide who pointed out the house

to Woodward directed him to proceed, and he did so. On passing through,

his eye caught the summer house, and he saw at a glance that Alice

Goodwin was there, and asleep. She was, indeed, asleep, but it was

a troubled sleep, for the demon gaze of the terrible eye which she

dreaded, and which had almost blasted her out of life, she imagined was

one more fixed upon her. Woodward approached with a stealthy step, and

saw that, even although asleep, she was deeply agitated, as was evident

by her moanings. He contemplated her features for a brief space.

“Ah,” he said to himself, “I have done my work. Although beautiful, the

stamp of death is upon her. One last gaze and it will all be over. I am

before her in her dream. My eye is upon her in her morbid and diseased

imagination, but what will the consequence be when she awakens and finds

it upon her in reality?”

As those thoughts passed through his mind, she gave a scream, and

exclaimed,--

“O, take him away! take him away! he is killing me!” and as she uttered

the words she awoke.

Now, thought he, to secure my twelve hundred a year; now, for one

glance, with the power of hell in its blighting influence, and all is

over; my twelve hundred is safe to me and mine forever.

On awakening from her terrible dream, the first object that presented

itself to her was the fixed gaze of that terrific eye. It was now

wrought up to such a concentration of malignity as surpassed all that

even her imagination had ever formed of it. Fixed--diabolical in its

aspect, and steady as fate itself--it poured upon the weak and alarmed

girl such a flood of venomous and prostrating influence that her shrieks

were too feeble to reach the house when calling for assistance. She

seemed to have been fascinated to her own destruction. There the eye

was fastened upon her, and she felt herself deprived of the power of

removing her own from his.

“O my God!” she exclaimed, “I am lost--help, help; the murderous eye is

upon me!”

“It is enough,” said Woodward; “good by, Miss Goodwin. I was simply

contemplating your beauty, and I am sorry to see that you are in so weak

a state. Present my compliments to your father and mother; and I think

of me as a man whose affection you have indignantly spurned--a man,

however, I whose eye, whatever his heart may be, is not to be trifled

with.”

He then made her a low bow, and took his departure back through the

garden.

“It is over,” said he; “_finitum est_, the property is mine; she cannot

be saved now; I have taken her life; but no one can say that I have shed

her blood. My precious mother will be delighted to hear this. Now, we

will be free to act with old Cockletown and his niece; and if she does

not turn out a good wife--if she crosses me in my amours---for amours I

will have,--I shall let her, too, feel what my eye can do.”

Alice's screams, after his departure from the garden, brought out Sarah

Sullivan, who, aided by another servant, assisted her between them to

reach the house, where she was put to bed in such a state of weakness,

alarm, and terror as cannot be described. Her father and mother were

immediately sent for, and, on arriving at her bedside, found her

apparently in a dying state. All she could find voice to utter was,--

“He was here--his eye was upon me in the summer house. I feel I am

dying.”

Doctor Doolittle and Father Mulrenin were both sent for, but she had

fallen into an exhausted slumber, and it was deemed better not to

disturb her until she might gain some strength by sleep. Her parents,

who felt so anxious about her health, and the faint hopes of her

recovery, now made fainter by the incident which had just occurred, did

not return to the assembly, and the consequence was that Woodward and

they did not meet.

When the hour for the dance, however, arrived, the tables for

refreshments were placed in other and smaller rooms, and the larger one

in which they had dined was cleared out for the ball. The simple-hearted

Pythagorean had slept himself sober, without being aware of the cause of

his break-down at the dinner, and he now appeared among them in a gala

dress of snow-white linen. He was no enemy to healthy amusements, for

he could not forget that the great philosopher whom he followed had won

public prizes at the Olympic games. He consequently frisked about in

the dance with an awkwardness and a disregard of the graces of motion,

which, especially in the jigs, convulsed the whole assembly, nor did

any one among them laugh more loudly than he did himself. He especially

addressed himself too, and danced with, Mrs. Rosebud, who, as she was

short, fat, and plump, exhibited as ludicrous a contrast with the almost

naked anatomical structure which frisked before her as the imagination

could conceive.

“Upon my credit,” observed the Mar, “I see that extremes may meet. Look

at the philosopher, how he trebles and capers it before the widow. Faith,

I should not feel surprised if he made Mrs. Pythagoras of her before

long.”

This, however, was not the worst of it, for what or who but the devil

himself should tempt the parson, with his gout strong upon him, to

select Miss Rosebud for a dance, whilst the philosophic rheumatist was

frisking it as well as he could with her mother? The room was in an

uproar. Miss Rosebud, who possessed much wicked humor, having, as the

lady always has, the privilege, called for one of the liveliest tunes

then known. The parson's attempt to keep time made the uproar still

greater; but at length it ceased, for neither the philosopher nor the

parson could hold out any longer, and each retired in a state of torture

to his seat. The mirth having now subsided, a gentleman entered the

room, admirably dressed, on whom the attention of the whole company

was turned, He was tall, elegantly formed, and at a first glance was

handsome. The expression of his eyes, however, was striking--startling.

It was good--brilliant; it was bad and strange, and, to those who

examined it closely, such as they had never witnessed before. Still he

was evidently a gentleman: there could be no mistake about that. His

manner, his dress, and his whole bearing, made them all feel that he was

entitled to respect and courtesy. Little did they imagine that he was a

murderer, and that he entered the room under the gratifying impression

of his having killed Alice Goodwin. It was Harry Woodward. The evening

was now advanced, but, after his introduction to the company, he joined

in their amusements, and had the pleasure of dancing with both Mrs.

Rosebud and her daughter; and after having concluded his dance with the

latter, some tidings reached the room, which struck the whole company

with a feeling of awe. It was at first whispered about, but it at length

became the general topic of conversation. Alice Goodwin was dying, and

her parents were in a state of distraction. Nobody could tell why, but

it appeared she was at the last gasp, and that there was some mystery in

her malady. Many speculations were broached upon the subject. Woodward

preserved silence for a time, but just as he was about to make some

observations with reference to her illness, a tall, handsome gentleman

entered the room and bowed with much grace to the company.

Father Mulrenin started up, and, shaking hands with him, said,--

“I know now, sir, that you have got my letter.”

“I have got it,” replied the other, “and I am here accordingly.”

As he spoke, his eye glanced around the room, the most distinguished

figure in which, beyond comparison, was that of Woodward, who instantly

recognized him as the gentleman whom he had met on the morning of his

departure from the hospitable roof of Mr. Goodwin, on his return home,

and, we may add, between whom and himself that extraordinary trial of

the power of will, as manifested by the power of the eye, took place so

completely to his own discomfiture. They were both gentlemen, and bowed

to each other very courteously, after which they approached and shook

hands, and whilst the stranger held Woodward's hand in his during their

short but friendly chat, it was observed that Woodward's face got as

pale as death, and he almost immediately tottered towards a seat from

weakness.

“Don't be alarmed,” said the stranger; “you now feel that the principle

of good is always able to overcome the principle of evil.”

“Who or what are you?” asked Woodward, faintly.

“I am a plain country gentleman, sir; and something more, a man of

wealth and distinction; but who, unlike my friend Cooke here, do not

make myself ridiculous by absurd eccentricities, and the adoption of the

nonsensical doctrines of Pythagoras, so utterly at variance with reason

and Christian truth. You know, my dear Cooke, I could have cured you of

your rheumatism had you possessed common-sense; but who could cure any

man who guards his person against the elements by such a ludicrous and

unsubstantial dress as yours?”

“I am in torture,” replied Cooke; “I was tempted to dance with a pretty

woman, and now I am suffering for it.”

“As for me,” exclaimed Topertoe, “I am a match, and more than a match,

for you in suffering. O, this accursed gout!”

“I suppose you brought it on by hard drinking, sir,” said the stranger.

“If that be so, I shall not undertake to cure you unless you give up

hard drinking.”

“I will do anything,” replied Topertoe, “provided you can allay my pain.

I also was tempted to dance as well as the philosopher; and now the

Christian parson and the pagan Pythagorean are both suffering for it.”

“What is all this about?” exclaimed Manifold. “O Lord! is he going to

put them on a vegetable diet, relieved by toast and water--toast and

water?”

The stranger paid but little attention to Manifold, because he saw by

his face and the number of his chins that he was past hope; but turning

towards Topertoe and the Pythagorean, he requested them both to sit

beside each other before him. He then asked Topertoe where his gout

affected him, and having been informed that it was principally in his

great toe and right foot, he deliberately stripped the foot, and having

pressed his hands upon it for about the space of ten minutes, he

desired his patient to rise up and walk. This he did, and to his utter

astonishment, without the slightest symptom or sensation of pain.

“Why, bless my soul!” exclaimed the parson, “I am cured; the pain is

altogether gone. Let me have a bumper of claret.”

“That will do,” observed the stranger. “You are incurable. You will

plunge once more into a life of intemperance and luxury, and once more

your complaint, from which you are now free, will return to you.

You will not deny yourself the gratification of your irrational and

senseless indulgences, and yet you expect to be cured. As for me, I can

only remove the malady of such persons as you for the present, or

time being; but, so long as you return to the exciting cause of it, no

earthly skill or power in man can effect a permanent cure. Now, Cooke, I

will relieve you of your rheumatism; but unless you exchange this flimsy

stuff for apparel suited to your climate and condition, I feel that I am

incapable of rendering you anything but a temporary relief.”

He passed his hands over those parts of his limbs most affected by

his complaint, and in a short time he (the philosopher) found himself

completely free from his pains.

During those two most extraordinary processes Woodward looked on with

a degree of wonder and of interest that might be truly termed intense.

What the operations which took place before him could mean he knew not,

but when the stranger turned round to the friar and said,--“Now bring me

to this unhappy girl,” Woodward seized his hat, feeling a presentiment

that he was going to the relief of Alice Goodwin, and with hasty steps

proceeded to the farm house in which she and her parents lodged. He

was now desperate, and resolved, if courtesy failed, to force one more

annihilating glance upon her before the mysterious stranger should

arrive. We need scarcely inform our readers that he was indignantly

repulsed by the family; but he was furious, and in spite of all

opposition forced his way into her bedroom, to which he was led by her

groans--dying groans they were considered by all around her. He rushed

into her bed-room, and fixed his eye upon her with something like the

fury of hell in it. The poor girl on seeing him a second time fell back

and moaned as if she had expired. The villain stood looking over her in

a spirit of the most malignant triumph.

“It is done now,” said he; “there she lies--a corpse--and I am now

master of my twelve hundred a year.”

He had scarcely uttered the words when he felt a powerful hand grasp him

by the shoulder, and send him with dreadful violence to the other side

of the room. On turning round to see who the person was who had

actually twirled him about like an infant, he found the large, but

benevolent-looking stranger standing at Alice's bedside, his finger

upon the pulse and his eyes intently fixed upon her apparently lifeless

features. He then turned round to Woodward, and exclaimed in a voice of

thunder,--

“She is not dead, villain, and will not die on this occasion: begone,

and leave the room.”

“Villain!” replied Woodward, putting his hand to his sword: “I allow no

man to call me villain unpunished.”

The stranger contemptuously and indignantly waved his hand to him, as

much as to say--presently, presently, but not now. The truth is, the

loud tones of his voice had caused Alice to open her eyes, and instead

of trading the dreaded being before her, there stood the symbol of

benevolence and moral power, with his mild, but clear and benignant eye

smiling upon her.

“My dear child,” said he, “look upon me and give me your hands. You

shall, with the assistance of that God who has so mysteriously gifted

me, soon be well, and free from the evil and diabolical influence which

I has been for such selfish and accursed purposes exercised over you.”

He then took her beautiful but emaciated hands into his own, which were

also soft and beautiful, and keeping his eyes fixed upon hers, he

then, with that necessary freedom which physicians exercise with their

patients, pressed his hands after a time upon her temples, her head, her

eyes, and her heart, the whole family being present, servants and all.

The effect was miraculous. In the course of twenty minutes the girl was

recovered; her spirits--her health had returned to her. Her eyes smiled

as she turned them with delight upon her father and mother.

“O, papa!” she exclaimed, smiling, “O, dear mamma, what can this mean?

I am; cured, and what is more, I am no longer afraid of that vile,

bad man. May the God of heaven be praised for this! but how will we

thank--how can we thank the benevolent gentleman who has rescued me from

death?”

“More thanks are due,” replied the stranger, smiling, “to Father

Mulrenin here, who acquainted me in a letter, not only with your

melancholy condition, but with the supposed cause of it. However, let

your thanks be first returned to God, whose mysterious instrument I only

am. Now, sir,” said he, turning to Woodward, “you laid your hand upon

your sword. I also wear a sword, not for aggression but defence. You

know we met before. I was not then aware of your personal history, but

I am now. I have just returned from London, where I was at the court of

his Majesty Charles the Second. While in London I met your granduncle,

and from him I learned your history, and a bad one it is. Now, sir, I

beg to inform you that your malignant and diabolical influence over the

person of this young lady has ceased forever. As to the future, she is

free from that influence; but if I ever hear that you attempt to intrude

yourself into her presence, or to annoy her family, I will have you

secured in the jail of Waterford in forty-eight hours afterwards, for

other crimes that render you liable to the law.”

“And pray who are you?” asked Woodward, with a blank and crestfallen

countenance, but still with a strong feeling of enmity and bitterness--a

feeling which he could not repress. “Who are you who presume to dictate

to me upon my conduct and course of life?”

“Who am I?” replied the stranger, assuming an air of incredible dignity.

“Sir, my name is VALENTINE GREATRAKES, a person on whom God has bestowed

powers which, apart from inspiration, have seldom for centuries ever

been vouchsafed to man.”

Woodward got pale again. He had heard of his extraordinary powers of

curing almost every description of malady peculiar to the human frame,

and without another word slunk out of the room. On hearing his name

Mr. and Mrs. Goodwin rushed to him, seized his hands, and with the

enthusiasm of grateful hearts each absolutely wept upon his broad and

ample bosom. He was at this period about forty-six; but seeing Alice's

face lit up with joy and delight, he stooped down and kissed her as a

father would a daughter who had recovered from the death struggle. “My

dear child,” he said, “you are now saved; but you must remain here for

some time longer, because I do not wish to part with you until I shall

have completely confirmed the sanative influence with which God

has enabled me to reinvigorate you and others. As for your selfish

persecutor, he will trouble you no more. He knows now what the

consequences would be if he attempt it.”

The Evil Eye; Or, The Black Spector The Works of William Carleton, Volume One · 第 21 / 23 章