XVIII.

Saddle horses and accoutrements--Banks--Granite--Church-

members--French mode of dressing--Quadroons--Gay scene and

groups in the streets--Sabbath evening--Duelling ground--An

extensive cotton-press--A literary germ--A mysterious

institution--Scenery in the suburbs--Convent--Catholic

education.

I intended in my last letter, to give you some account of an equestrian

excursion along the banks of the river, and of a visit to the new

Ursuline convent, two miles below the city; but a long digression about

hotels and bachelors brought me to the end of my letter before I could

even mention the subject. I will now fulfil my intention, in this

letter, which will probably be the last you will receive from me, dated

at New-Orleans.

Mounting our horses, at the door of the hotel, which were accoutred with

clinking curbs, flashing martingales, and high-pummelled Spanish

saddles, covered with blue broadcloth, the covering and housings being

of one piece, as is the fashion here, we proceeded by a circuitous route

to avoid the crowded front streets, toward the lower faubourg. In our

ride, we passed the banks of the city, most of which are in

Bienville-street or its vicinity. With but one exception, there is

nothing in their external appearance to distinguish them from the other

ordinary buildings, by which they are surrounded. The one referred to,

whose denomination I do not recollect, is decidedly one of the

handsomest structures in the south. It is lofty and extensive, with an

imposing front and handsome columns, and stuccoed, so as to resemble the

finest granite. And so perfect is the resemblance, that one can only

assure himself that it is a deception, by reflecting that this beautiful

material is used here little except in ornamental work; it being

imported in small quantities from a great distance, by water, and its

transportation being attended with too much expense to admit of its

general adoption, as a material for building. The episcopal and

presbyterian churches we also passed; both are plain buildings. Under

the latter, an infant school is kept, which has been but lately

organized, and is already very flourishing. It is under the care of

northerners, as are most schools in this place, which are not French.

Of the permanent population of this city--which does not exceed

fifty-one or two thousand, of whom thirty thousand are coloured--between

fifteen and sixteen thousand are Catholics, and nearly six thousand

Protestants; among whom are about seven hundred communicants. The

Catholic communicants number about six thousand and five hundred. There

are ten Protestant churches, over which preside but seven or eight

clergymen. Though the number of the former so much exceeds that of the

latter, there are in this city in all, but six churches and chapels of

the Catholic denomination, in which about twenty-five priests regularly

officiate. There is here but one church to every three thousand and two

hundred inhabitants, the estimate, for the most religious nations, being

a church and clergyman for about every one thousand of the population.

As we rode along, I was struck with the appearance of the peculiar dress

worn by the French inhabitants. The gentlemen, almost without exception,

wear pantaloons of blue cottonade, coarse and unsightly in its

appearance, but which many exquisites have recently taken a fancy to

adopt. Their coats are seldom well fashioned; narrow, low collars, large

flat buttons, hardly within hail of each other, and long, narrow skirts

being the _bon-ton_. Their hats are all oddly shaped, and between the

extremity of their pantaloons and their ill-shaped shoes, half a yard of

blue striped yarn stocking shocks the fastidious eye. The ladies dress

with taste, but it is French taste; with too much of the gew-gaw to

please the plain republican, and, "by the same token," correct taste of

a northerner. Many fine women, with brunette complexions, are to be seen

walking the streets with the air of donnas. They wear no bonnets, but as

a substitute, fasten a veil to the head; which, as they move, floats

gracefully around them. These are termed "quadroons," one quarter of

their blood being tinged with African. I have heard it remarked, that

some of the finest looking women in New-Orleans are "quadroons." I know

not how true this may be, but they certainly have large fine eyes, good

features, magnificent forms, and elegantly shaped feet.

If a stranger should feel disposed to judge, whether the British

watch-word, "Beauty and Booty," was based on a sufficient consideration,

let him promenade the streets at twilight, and he will be convinced of

the propriety of its first item. Then, windows, balconies, and doors,

are alive with bright eyes, glancing scarfs, gay, bonnetless girls,

playing children, and happy groups of every age. Street after street,

square after square, will still present to him the same delightful scene

of happy faces, and merry voices. The whole fair population seem to have

abandoned their houses for the open air. How the bachelors of

New-Orleans thread their way at sunset, through these brilliant groups

of dark, sparkling eyes, without being burned to a cinder, passeth my

comprehension. Every Sunday evening there is an extra turn out, when the

whole city may be found promenading the noble Levee. This is an

opportunity, which no stranger should omit, to observe the citizens

under a new aspect. A ramble through the various streets, a few

twilights successively, and a promenade on the Levee, on a Sabbath

evening, will bring all the fair Creoles of the city, in review before

him, and if that will not repay him for his trouble, let him go play

"dominos!"

In our ride, we passed the commercial library. Its collection is

valuable but not large. By the politeness of Monsieur D. I received a

card for admittance during my stay; and I have found it an agreeable

_oasis_ of rest, after rambling for hours about the city. Its advantages

in a place like this, where there are no circulating libraries, are very

great. Passing the rail-way, in the vicinity of which is the Gentilly

road, the famous duelling ground, we arrived at the "cotton press," a

short distance below, on the left, fronting the river. It is a very

extensive brick building with wings, having a yard in the rear, capable

of containing fifty thousand bales of cotton. There is a rail-way,

extending from the river to the press, on which the cotton is conveyed

from the steamers, passing under a lofty arched way through the centre

of the building, to the yard. All the cotton brought down the river, in

addition to its original compression by hand, as it is baled up on the

plantations, is again compressed by steam here, which diminishes the

bale cubically, nearly one third. A ship can consequently take many more

bales, than if the cotton were not thus compressed. There are, also, one

or two more steam cotton-presses in the upper part of the city, which I

have not had an opportunity of visiting. After passing this last

building we overtook a cart loaded with negroes, proceeding to the

country. To our inquiry, one of them answered,--while the others

exhibited ivory enough to sheathe a ship's bottom, "We Wirginny niggurs,

Massas: new massa, he juss buy us, and we be gwine to he plantation.

Plenty sugar dere, massa!" They all appeared contented and happy, and

highly elated at their sweet anticipations. Say not that the slavery of

the Louisiana negroes is a _bitter_ draught.

An old, plain, unassuming, and apparently deserted building, a little

retired from the road and half-hidden in shrubbery, next attracted our

attention. Over its front was a sign informing us that it was the

"Lyceum pour les jeunes gens." We could not learn whether it had teacher

or pupil, but from appearances we inferred that it was minus both. A

padre, in the awkward black gown peculiar to his order, which is seldom

laid aside out of doors, passed just at this time; and to our inquiries

respecting the lyceum, though framed, _me judice_, in very respectable

_lingua Franca_, he deigned us no other reply than a pleasant smile, and

a low-toned, sonorous "Benedicite." With others, we were equally

unsuccessful. One, of whom we inquired, and who appeared as though he

might find an amber-stone among a heap of pebbles, if he were previously

informed that it was the colour of whiskey--replied, "Why, I dont

cozactly know, stranngers, seeing I aint used to readin', overmuch, but

to my eye, it looks consarnedly like a tavern-sign."

"Why do you think so, my man?"

"Why, you see, I can't, somehow, make out the first part; but the last

word spells gin, as slick as a tallow whistle--I say, strannger, ye

haint got nothin o' no small-sized piccaiune about ye, have ye?"--We

threw our intelligent informant, who was no doubt some stray prodigal

son from old Kentuck or down east--though his ignorance of the art of

reading belied his country--the required fee for his information, and

continued our ride. We were now quite out of the city; the noble

Mississippi rolled proudly toward the sea on our right, its banks

unrelieved by a single vessel:--while on our left, embowered in

shrubbery, public and private buildings lined the road, which wound

pleasantly along the level borders of the river.

Shortly after leaving the Lyceum, we noticed on our left, at some

distance from the road, a large building, of more respectable appearance

and dimensions than the last. A sign here too informed us, whatever our

ingenious literary sign-reader might have rendered it, that _there_ was

the "College Washington." Our information respecting this institution

was in every respect as satisfactory as that which we had obtained

concerning the Lyceum. Not an individual urchin, or grave instructer,

was to be seen at the windows, or within the precincts. Its halls were

silent and deserted. I have made inquiries, since I returned, of old

residents, respecting it. No one knows any thing of it. Some may have

heard there was such a college. Some may even have seen the sign, in

passing: but the majority learned for the first time, from my inquiries,

that there was such an institution in existence. So we are all equally

wise respecting it. Passing beautiful cottages, partially hidden in

foliage, tasteful villas, and deserted mansions, alternately, our

attention was attracted by a pretty residence, far from the road, at the

extremity of an extensive grass-plat, void of shrub or any token of

horticultural taste. Had the grounds been ornamented, like all others

in the vicinity, with shrubbery, it would have been one of the loveliest

residences on the road; but, as it was, its aspect was dreary. We were

informed that it was the residence of the British consul; but he seems

to have left his national passion for ornamental gardening, shrubbery

walks, and park-like grounds, at home; denying himself their luxurious

shade and agreeable beauty, in a climate where, alone, they are really

necessary for comfort--where the cool covert of a thickly foliaged tree

is as great a luxury to a northerner, as a welling fountain in the

desert to the fainting Arab.

In a short ride from the residence of the consul, we arrived opposite to

the Ursuline convent, a very large and handsome two-story edifice, with

a high Spanish roof, heavy cornices, deep windows, half concealed by the

foliage of orange and lemon trees, and stuccoed, in imitation of rough

white marble. Three other buildings, of the same size, extended at the

rear of this main building, forming three sides of the court of the

convent, of which area this formed the fourth, each building fronting

within upon the court, as well as without. There are about seventy young

ladies pursuing a course of education here--some as boarders, and others

as day scholars. The boarders are kept very rigidly. They are permitted

to leave the convent, to visit friends in the city, if by permission of

parents, but once a month. None are allowed to see them, unless they

first obtain written permission, from the parents or guardians of the

young ladies.

As my friend had an errand at the convent, we called. Proceeding down a

long avenue to the portal on the right side of the grounds, we entered,

and applied our riding whips to the door for admission. We were

questioned by an unseen querist, as to our business there, as are all

visiters. The voice issued from a tin plate, perforated with innumerable

little holes, and resembling a colander fixed in the wall, on one side

of the entrance. If the visiters give a good account of themselves, and

can show good cause why they should speak with any of the young ladies,

they are told to open the door at the left; whereupon, they find

themselves in a long, dimly-lighted apartment, without any article of

furniture, except a backless form. Three sides of this room are like any

other--but, the fourth is open to the inner court, and latticed from the

ceiling to the floor, like a summer-house. Approaching the lattice, the

visiter, by placing his eye to the apertures, has a full view of the

interior, and the three inner fronts of the convent. A double cloister

extends above and below, and around the whole court; where the young

ladies may be seen walking, studying, or amusing themselves. She, for

whom the visiter has inquired, now approaches the grate demurely by the

side of one of the elderly ladies of the sisterhood; and the visiter,

placing his lips to an aperture, as to the mouth of a speaking trumpet,

must address her, and thus carry on his conversation; while the elder

nun stands within earshot, that peradventure she may thereby be edified.

The young ladies are here well and thoroughly educated;--even dancing

is not prohibited, and is taught by a professor from the city. The

religious exercises of the convent are of course Roman Catholic; but no

farther than the daily routine of formal religious services, are the

tenets of their faith inculcated upon the minds of the pupils. Some

Protestant young ladies, allured by the romantic and imposing character

of the Catholic religion, embrace it: but a few years after leaving the

convent, are generally sufficient to efface their new faith and bring

them back to the religion of their childhood. But the instances are very

rare in which a Protestant becomes a _religieuse_, or leaves the convent

a Catholic: though a great portion of the young ladies under the charge

of the Ursuline sisterhood are of Protestant parentage.

The remainder of our ride was past orange gardens and French villas, so

like all we had passed nearer the city, that they presented no variety;

after riding a mile below the convent, we turned our horses' heads back

to the city, and in less than an hour arrived at our hotel just in time

to sit down to one of Bishop's sumptuous dinners.

The South-West, by a Yankee. In Two Volumes. Volume 1 · 第 67 / 95 题