XX.

_THE GARMENTS OF THE RENEWED SOUL._

"Put on therefore, as God's elect, holy and beloved, a heart of

compassion, kindness, humility, meekness, longsuffering; forbearing

one another, and forgiving each other, if any man have a complaint

against any; even as the Lord forgave you, so also do ye: and above

all these things put on love, which is the bond of

perfectness."--COL. iii.12-14 (Rev. Ver.).

We need not repeat what has been already said as to the logic of the

inference, You have put off the "old man," therefore put off the vices

which belong to him. Here we have the same argument in reference to the

"new man" who is to be "put on" because he has been put on. This

"therefore" rests the exhortation both on that thought, and on the

nearer words, "Christ is all and in all." Because the new nature has

been assumed in the very act of conversion, therefore array your souls

in vesture corresponding. Because Christ is all and in all, therefore

clothe yourselves with all brotherly graces, corresponding to the great

unity into which all Christians are brought by their common possession

of Christ. The whole field of Christian morality is not traversed here,

but only so much of it as concerns the social duties which result from

that unity.

But besides the foundation for the exhortations which is laid in the

possession of the "New Man," consequent on participation in Christ,

another ground for them is added in the words, "as God's elect, holy and

beloved." Those who are in Christ and are thus regenerated in Him, are

of the chosen race, are consecrated as belonging especially to God, and

receive the warm beams of the special paternal love with which He

regards the men who are in some measure conformed to His likeness and

moulded after His will. That relation to God should draw after it a life

congruous with itself--a life of active goodness and brotherly

gentleness. The outcome of it should be not mere glad emotion, nor a

hugging of one's self in one's happiness, but practical efforts to turn

to men a face lit by the same dispositions with which God has looked on

us, or as the parallel passage in Ephesians has it, "Be imitators of

God, as beloved children." That is a wide and fruitful principle--the

relation to men will follow the relation to God. As we think God has

been to us, so let us try to be to others. The poorest little fishing

cobble is best guided by celestial observations, and dead reckoning

without sun or stars is but second best. Independent morality cut loose

from religion will be feeble morality. On the other hand, religion which

does not issue in morality is a ghost without substance. Religion is the

soul of morality. Morality is the body of religion, more than ceremonial

worship is. The virtues which all men know, are the fitting garments of

the elect of God.

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