747-750.
Vacant space formed by the contraction of Deity within Himself
at Creation, 766-u.
Vacant space, the Primal Space, called in the Kabalah Auira
Kadmah, was square, 750-m.
Valentinians distinguished three orders of existence; described, 560-l.
Valentinians venerated the generative organs, symbols of fruitfulness,
656-m.
Valentinus defined God as exalted above all possibility of designation,
555-u.
Valentinus published the Materia Prima containing an Hermetic symbol,
850-m.
Valentinus, reared a Christian at Alexandria, held God was an Abyss,
559-l.
Value of little things and humble efforts, 230.
Van Helmont asserts spiritual beings possess limited divine power, 684-l.
Varouna, the "All Encompasser," almost as extensive as Indra, 602-m.
Vase of water in Mysteries to symbolize purification by water, 412-m.
Vau and He comprehend all things; all are one system, 800-m.
Vau, in the triliteral word, denotes the six members of the
Microprosopos, 793-l.
Vau is Beauty and Harmony, 798-m.
Vau is denoted Microprosopos and is composed of the six parts
that follow Hakemah and Binah, 794-l.
Vau is Tepharth considered as Unity, in which are the six members;
itself is one, 799-l.
Vau is Yod moved lengthwise, as communication is from above to below,
792-l.
Vau moved sideways produces superfices, which is Daleth, 792-l.
Vaults, subterranean, represent--, 208-l.
Vav gave light to Yod by which great energy was conferred on Hakemah,
756-u.
Vav, in the middle of the three Yods, denotes Hakemah, 763-m
Vav is both male and female, 763-m.
Vav is Tephareth, 758-u.
Vav of the Tetragrammaton in Adam Kadmon as Ruach, 757-u.
Vav with Yod and He completes the Triliteral Name, 323-m.
Veda apostrophized as living beings the physical objects of worship,
602-m
Veda contains the most ancient religious effusions, 602-m.
Vedanta and Myaya philosophy regarding God and the Soul, 607-u.
Vedanta philosophy maintained the divine unity, 673-u
Vedas detail the creation of the world, 609-l.
Vedas the voice of the universal organism called Pooroosha, 673-u.
Vedic book, Antareya A'ran'ya, gives an account of the creation, 609-u
Vedic Gods, their origin and signification, 602-612.
Vedic spirit a pantheist monotheism, 672-l.
Vegetable Kingdom symbolized by Schib; studied by the Fellow-Craft,
632-u.
Veil; noises, lightning, thunder preceded the lowering of the, 433-u.
Veil removed revealed the image of the Goddess of the Mysteries, 433-u.
Veils of four colors represented the four elements, 409-m.
Venus inspires the soul with desires while passing through, 439-m.
Venus represents Charity, 727-l.
Venus, the name of the second gate of the ladder; material, tin, 414-u.
Verity: there is a method of knowing the incontestable, 842-m.
Vernal Equinox brought soft winds and warmth, 444-m.
Vernal Equinox most fully develops the creative or demiurge energy,
473-u.
Vernal Equinox; Principle of Good overcomes that of Evil at the, 664-m.
Vernal Equinox; Sun 4,500 years ago in Gemini at the, 401-l.
Vernal Equinox: the demiourgic action and energy most active at the,
664-m.
Vernal Equinox: the Israelites marched out of Egyptian bondage at the,
466-m.
Very Deity is all that may possibly be besides all that is, was, shall
be, 819-m.
Vessels comparable to the Kings produced by Binah, 797-u.
Vessels contain within themselves the light of the sphere, 755-m.
Vessels of the Sephiroth below Binah broken that evil might be
created, 791-l.
Vessels somewhat opaque and not so splendid as the light, 755-m.
Vessels were partitions between the greater and lesser Splendor, 755-m.
Vestige of His Light remains in the vacant space formed by Deity's
contraction, 766-u.
Vestige of the Sublime Brilliance exists in a spherical shape, termed
splendor, 751-u.
Vestiges of the Light, 747-750.
Vestiges of the seven Numerations formed by the light flowing
down from Binah, 797-u.
Vestments of the High Priest and furniture described, 409-u.
Vice, condemnation for an undeserved reputation for, 131-l.
Vice generally rewarded with contempt and infamy, 705-l.
Vice only degrades men who are ennobled by virtue, 622-l.
Vice punished in this life, 101-u.
Victory: God's Will is not defeated nor thwarted, and that is the
Divine, 848-l.
Victory is one of the last four of the Sephiroth of the Kabalah, 848-l.
Victory, one of the Sephiroth, the column Jachin, 267-l.
Victory over the human in man by the Divine the true Holy Empire, 855-u.
Vingolf or Gimli the Heaven of the Icelanders, 619-m.
Virgil enunciated the doctrine of the preexistence of souls in eternal
fire, 399-l.
Virgil, in the Georgics, states that life returns to the Universal life,
666-l.
Virgil's verse borrowed from the ceremonies of initiation, 381-m.
Virgin mother idea among ancients, 104-u.
Virgin of the Zodiac bitten in the heel by the Serpent, 497-l.
Virgin: Spica Virginis and Arcturus heralded the coming of the Sun,
507-u.
Virgin: the march of time, seasons and epochs of the year connected
with the, 507-u.
Virgo and Bootes at the Autumnal Equinox introduce the serpent, 455-l.
Virgo at the Winter Solstice rose with the Sun in her bosom, 455-l.
Virgo becomes Isis with Horus in her arms, 455-m.
Virgo in the domicile of Mercury, the device of Napthali, 462-u.
Virgo: Mercury was the companion and counsellor of Isis or the, 507-m.
Virgo named because of the Gleaning Virgin at Harvest, 446-m.
Virgo represented by Isis and Ceres at the Vernal Equinox, 506-m.
Virgo takes the name of Isis, or the Moon, and appears in all the
fables, 507-m.
Virtue and Wisdom, only, defend and perfect man, 803-l.
Virtue as necessary to happiness a fundamental principle of the
Hindu religion, 604-m.
Virtue assailed gains strength from resisted temptations, 194-l.
Virtue, credit given for an undeserved reputation for, 131-l.
Virtue ennobles men and vice only degrades them, 622-l.
Virtue exists in the perception and thought of a mind, 201-l.
Virtue in man shown in respect and love of others--justice, charity,
703-u.
Virtue in this world the condition of happiness in another life, 716-l.
Virtue is equilibrium in the Affections, 845-u.
Virtue is the truest liberty; the best example, 181-l.
Virtue means manliness chiefly, and includes patient endurance, 803-l.
Virtue not always rewarded, nor vice punished, in this life, 705-l.
Virtue rewarded in this life, 101-u.
Virtue: Sir Launcelot thought no chivalry equal to that of, 803-l.
Virtue the highest good and aim and purpose of man's life, 226-l.
Virtue the prize of the hard-fought battle or race, 181-m.
Virtue the surest road to happiness, 705-l.
Virtue, the work of genius less noble than that of, 349-l.
Virtue, Truth, Honor, and fidelity to vows prove the true Knight, 808-u.
Virtue, Truth is the foundation of, 184-l.
Virtue, unfortunate, hopes to be rewarded in another life, 717-u.
Virtue without happiness is a contradiction and a disorder, 724-m.
Virtues, by labor will man continually learn the, 342-m.
Virtues of man are God's attributes, 704-u.
Virtues of Masonry, four cardinal, 21-m.
Virtues turned into offenses against a forced, impractical law, 831-m.
Vishnu, the Preserver, manifested by his avatars or impersonations, 603.
Vishnu, the Preserving Power of the Hindu Trinity, 550-m.
Vishnu to judge the world at the last day: new Universe created, 623-m.
Vishnu, with Bramah and Seeva, manifestations of the One Deity, 205-u.
"Visible is for us the proportional measure of the invisible", 769-l.
Visible the measure of the invisible, 222-u.
Vital force of some persons absorbed by others, 735-u.
Vitellius, 3-u.
Vitellius, horrors of despotism under, 27-u.
Void does not exist in the Universe, nor does empty space, 845-m.
Void into which the Sun and Stars went on setting, 595-m.
Volatile applied to everything that more readily obeys the law of
movement, 778-l.
Voltaire, throughout the ages will ring the words of, 43-u.
Vote of the People expresses the Active Energy of the Will of the
Present, 860-u.
Vows and obligations to be well considered and kept, 111-l.
Vows of obedience, chastity, poverty, taken by the Hospitallers
and Templars, 802-u.
W
War, for great principle, noble; for commercial supremacy, despicable,
70-m.
War, prevalence and effects of, 297-298.
War, results of, 124-l.
Washington adored because of his constant effort to be practically
just, 836-l.
Water, a test representing the purifying of the soul in the march
of years, 397-u.
Water and the vessel that produced it the primitive principle of
things, 495-m.
Water formed by the action of a force of God on two invisible gases,
845-l.
Water gives the elements and principles of compounds nutriment, 784-m.
Water, the source of all things, one of the symbols of regeneration
in the Mysteries, 357-l.
Waters and great rivers symbolized by a Dragon, 498-l.
Waters first created by a thought of the Sole, Self Existing Power,
608-l.
Waters of forgetfulness, Rivers Ameles and Lethe, 439-u.
Wealth, degeneration of the families of, 347-l.
Wealth, evils of thirst for, 68-m.
Wealth, laudable methods of employing, 348-u.
Webb, explanations and improvements of, 105-m.
Wellington, saved by Blucher, defeats Napoleon, 42-m.
Well being, that wealth is to be acquired in a short time is against
human, 345-m.
West, faith of the people of the East connected with that of the, 247-l.
"What is above is like what is below and what is below is like
what is above," Hermetic Dogma, 790-m.
White and black in juxtaposition a symbol of the two Principles, 818-m.
White stone promised the faithful in the Apocalypse, 775-l.
White was of the nature of the Good Principle, or light, 662-m.
Wicked, according to the Edda, shall go to Hel and then to Nifthel,
619-m.
Wicked ultimately pardoned and admitted to endless bliss, 624-u.
Will action independent or outside the body not understood, 733-l.
Will and Capacity which unite to produce the Act of Intellection
is always in conjunction, 766-l.
Will concentration necessary to success, 733-m.
Will is a Force, 91-u.
Will is the faculty that directs the forces of the Intellect, 738-u.
Will, like Thought, seems spontaneous; both Powers, 574-u.
Will, Man distinguished from the brute by the mastery of his, 192-l.
Will of Deity as Wisdom and the Capacity are Father and Mother
of all that is, 766-l.
Will of Deity caused the Power in Him to exist, the intellectual
faculty to exercise, 766-m.
Will of Deity determined Him to frame the idea of the Universe, 766-m.
Will of Deity flows forth as the Generative Power to beget
intellectual action, 766-m.
Will of Deity is Kether, Crown, in which are included all other
Emanations, 766-u.
Will of God and his perfect Freedom difficult of comprehension, 689-u.
Will of God is the Soul of all things that are, 755-u.
Will of God not defeated nor thwarted and that is the Divine
Victory, 848-l.
Will of God only works in the material world, no secondary finite
will, 828-m.
Will power and influence little understood, 733-m.
Will, strong and determined, can attain complete independence, 790-l.
Will to create was Creation; to plan was to will and create, 766-l.
Wills of others subject ours or are subjected by ours, 735.
Wind the breath of the universal organism called Pooroosha, 673-u.
Winter became emblematic of sin, evil and suffering, 447-l.
Winter: fallen angels ruled by a chief controlled the hemisphere of,
449-u.
Winter Solstice brought frost and long nights, 445-u.
Winter Solstice, Sun was said to die and be born again at the, 464-l.
Winter's continuance betokened by Prometheus chained in his
cavern, 592-m.
Wisdom: a serpent extended at length was a symbol of Divine, 496-m.
Wisdom an attainable idea, 693-u.
Wisdom and Intellectual Generative Energy is male, 305-m.
Wisdom and Love, in Infinity, orders and does all that is, 859-u.
Wisdom and Power in equilibrium gives the principles of Truth,
Justice, Right, 859-u.
Wisdom and Power of Deity are in equilibrium, 7-l.
Wisdom and Understanding are in Equilibrium in the Sohar, 305-m.
Wisdom and Understanding in the Kabalah are male and female, 305-m.
Wisdom and Will of Deity act simultaneously, 766-u.
Wisdom called Nous and Logos, Intellect or the Word, 267-l.
Wisdom communicated to Jesus the perfect Knowledge, Gnosis, 563-l.
Wisdom conjoined with Intelligence generates and are expanded
in the Truth, 800-u.
Wisdom, Force, Harmony, the Great Attributes of the Essence of
Deity, 531-m.
Wisdom in aiming at the best and being content with the best
possible, 835-u.
Wisdom in each Universal, one above, one below, 791-m.
Wisdom in Hebrew writings is the Word of God, 323-l.
Wisdom in Kabalistic books is the creative agent of God, 323-l.
Wisdom, Infinite, rules in the Divine nature and in its Emanations,
768-m.
Wisdom is equilibrium in the Thoughts, 845-u.
Wisdom is the All, and contains the All, and the summary is the
Holy Name, 793-u.
Wisdom is the Logos that creates, 323-m.
Wisdom is the principle of all things; in it beginning and end are
found, 762-m.
Wisdom is the Principle of the Universe and from it thirty ways
diverge, 794-m.
Wisdom issuing and shining from the Ancient shines as male and
female, 800-u.
Wisdom, made fruitful by the Divine Light, produced Christos
and Sophia-Achamoth, 563-u.
Wisdom must be possessed in the Absolute before Hermetic work
can be thought of, 776-u.
Wisdom, Occult, conformed into male and female, Rigor and Love, 796-u.
Wisdom of God is His Will; His Will includes His Wisdom, 323-m.
Wisdom of God the mother of Creation, 251-l.
Wisdom of man a reflection of that of God, 251-l.
Wisdom of the daughter, or inferior, distinguished from the Superior
Wisdom, 565-u.
Wisdom of the Divine limits the Divine Will; the result Beauty or
Harmon, 846-l.
Wisdom of the Stoic and Epicurean contrasted, 694-m.
Wisdom, or the Infinite Divine Intelligence, a side of the Masonic
triangle, 826-m.
Wisdom, pregnant with all that is, shone under the form of male and
female, 763-m.
Wisdom represented by the Master of a Lodge, 7-l.
Wisdom, Strength, Harmony represented by the Triple Tau, 503-l.
Wisdom, Supernal, is Yod and all things are included in Yod, 793-u.
Wisdom synonymous with the Word, Son, Einsoph, the Nous, Sophia, 565-u.
Wisdom taught by consequences of erring, 181-u.
Wisdom the first produced and the Mother of all that exists. 553-u.
Wisdom the Mother of Creation, 552-l.
Wisdom, when expanded by flowing forth, is called the "Father of
Fathers", 762-m.
Wisdom which thought the plan, 531-m.
Wolf chased by Sagittarius the emblem of Benjamin, the hunter, 461-l.
Woman in the constellation at the end of Autumn seems to crush
the head of the Serpent, 376-m.
Woman is man's creation, 772-u.
Woman's perversity devised to account for moral evil, 690-m.
Word, a symbol is the pronunciation of the, 205-m.
Word, an allegory is made out of the loss of the True, 205-l.
Word and Secret; an understanding of the Hermetic necessary to an
understanding of the, 777-l.
Word and the Sacred Name synonymous, 204-l.
Word, as Brahma, communicated to man the revelations to himself, 604-u.
Word became flesh, dwelt with us, and in Him were Pleroma, Truth,
Grace, 559-l.
"Word becomes flesh and dwells among men;" communicates itself
to men, 575-m.
Word, Christ proclaims a new God's, 309-u.
Word communicated living Power to man, 598-m.
Word created by God to give existence to men; the Ensoph of the
Kabalah, 565-u.
Word created the Universe which, like Him, never began to exist, 575-u.
Word evolved the Universe, 582-m.
Word, examples of the personification of the, 268-l.
Word, found in the Phoenician creed, 268-m.
Word from the Father, by its power, brought the Light of Existence,
581-l.
Word given to initiate of Chinese and Japanese Mysteries, 429-u.
Word given to the initiate of the Indian mysteries, 428-m.
Word, God reveals Himself to us by His uttered, 324-u.
Word, Hebrews not permitted to pronounce now the, 204-m.
Word, in verity, of a Master Mason, 861-l.
Word Incarnate adored by three Magi, guided by a star, bearing gifts,
730-l.
Word is Light and the Life of Humanity, 849-l.
Word is lost when it ceases to be understood, 731-m.
Word is the First and Only begotten of the Father, 849-l.
Word is the First Begotten, not the first created Son of God, 772-m.
Word is Two: Principle is One, 772-u.
Word, Jehovah not the Ineffable, 205-m.
Word, Light and Life are emanations from the Primal Deity, 568-l.
Word, Logos, dwells in God in whom all his powers and attributes
develop, 552-l.
Word, Logos, through which God acts on the Universe, 552-l.
Word, meaning of superstitious notions concerning the, 205-u.
Word not only Creator, but occupies the place of the Supreme Being,
251-l.
Word of a Mason found in the meaning of the ineffable Name, 697-m.
Word of a Master Mason, the true knowledge of God, 209-u.
Word of a Master supposed to be lost symbolizes the Christian faith
after--, 641-l.
Word of God the universal invisible Light, cognizable by the senses,
742-u.
"Word" of Masonry a symbol of Ormuzd, 256-l.
Word of Plato and the Gnostics: the unuttered word within the
Deity, 552-m.
Word or Thought expressed the third in the Masonic Trinity, 575-l.
Word, out of original truths misunderstood grew fables of the, 205-u.
Word, representing the Absolute, the reason for strange rites of
initiation, 840-m.
Word, Sacred, written by Isis, but effaced by Typhon as soon as
written, 376-l.
Word said to be a personified object of prayer, revealed and manifested,
613-l.
Word; "symbolism of the Alexandrian" unspeakable, 728-u.
Word, symbolism of the ignorance of the True, 223-m.
Word symbolizes the Saviour himself, 642-u.
Word, synonymous with Son, Wisdom; the Ormuzd of Zoroaster, 565-u.
Word that is the utterance and expression of being and life is that
of the Absolute, 841-l.
Word, The, appears in ancient sects, 271-l.
"Word," the ever living emanation of the Deity, by virtue of which
the world exists, 613-u.
Word, the highest conception of Deity we can form is the True, 223-m.
Word, the Image of the Supreme Being, Logos, 251-u.
Word, The, in the Phoenician Cosmogony, 278-m.
"Word," the instrumentality through which the warfare against death
is carried on, 613-u.
Word, The, is Ormuzd, Ainsoph, Nous, Sophia, or Demiourgos, 271-l.
Word, The, is the reason of belief; the source of Logic: Jesus is
the Word incarnate, 323-l.
Word, the manifestation and expression of God's Thought, 575-l.
Word, the manifestation and mode of communication of God's
Thought, 575-u.
Word, the powers and attributes of God act through the, 251-l.
Word the protector of men and their Shepherd, 251-l.
Word, The, spoken of by Philo as being the same with God, 269-u.
Word, the statement of Arius concerning the, 279-l.
Word, the synonym for Wisdom, Intellect, 267-l.
Word, the True, is ineffable because--, 223-m.
Word, the utterance of the thought of God, 552-m.
Word, The, various assertions concerning, 280-281.
Word, triple, of Pythagoras, 97-m.
Word united itself with Jesus, son of Joseph and Mary, 564-l.
Word was in common use and written, 204-m.
Word was in the beginning with God and was God, 849-m.
Word, when lost, 205-l.
Word which was lost found after Christ's ascent from the tomb, 642-u.
Word with man at the beginning and that Word from God, 598-m.
Word worn on the person as an amulet, 204-m.
Words formed by the reversion of letters of former words; examples,
699-m.
Words inadequate to express conception of Deity, hence personification,
672-l.
Words nothing but letters and their combinations, 749-m.
Words refer to things and are images of what is material, 569-u.
Work done worthy of Masonry and acceptable to God, 351-u.
Work, from first to last Masonry is, 340-u.
Work is noble; ease for neither God nor man, 340-l.
Work is prayer; is life, 342-u.
Work, not wholly in vain is any good, 230-m.
Work of lowly and uninfluential important; instances--, 41-42.
Work, there is a nobleness and sacredness in, 341-l.
Workman of the Deity is Yod, according to the Kabalah, 792-l.
Workingman, condition of the, 179.
Workingman, the hero of Masonry is a, 340-u.
Works, Doubt, Sorrow, Remorse, Indignation shrink away when man, 342-u.
World a great plain to the ancients, 593-l.
World and all its parts in God, the Supreme Cause, 667-m.
World and its modes will ever exist by the eternal qualities of the
Active and Passive, 654-l
World and its spherical envelope represented by the mystic egg, 400-u.
World and Man made in the image of Ialdaboth in order to--, 563-m.
World cognizable by the Intellect has the Hermetic Theology and
the Kabalah, 785-m.
World compared to man, 667-l.
World consumed by the comet, Gurzsher, 623-l.
World created by Fear did not subsist until Compassion was adjoined,
796-l.
World created by Ormurzd in six periods of 500 years each, 258-u.
World created by the Logos (Word), 252-l.
World declined into idolatry and barbarism, 599-l.
World, different views of by different men, 193.
World first created by Judgment, but it could not subsist, 800-u.
World formed by the creative principle out of matter, the Triad, 631-m.
World good enough if men will do the best they know how, 696-m.
World is a whole which has its harmony, for God could make none other,
707-l.
World judged by Vishnu; consumed by fire; new Universe created, 623-m.
World not merely a material and mechanical machine, 414-l.
World of action produces clashing of passion and conflict of interests,
696-u.
World of Ideas created by God; material world by His Logos, 251-l.
World of Inanity, the first World, could not continue because it had
no human conformation, 795-u.
World of matter a revelation of fear to the Northern savages, 713-l.
World of restitution formed throughout in the human form, 794-l.
World of restitution instituted after evil was made possible, 794-l.
World of restitution instituted after the fashion of the Balance, 794-l.
World of the Balance refers to the other World, 762-l.
World of the covering, or garment, is the inmost, nearest his substance,
749-m.
World of the garment has a name which includes all things: Ihuh, 750-u.
World peopled by Christs would be relieved of the ills of society, 718-l.
World perfect and good because God made it, 705-m.
World-producing egg figures in all cosmogonies, 771-l.
World represented by a blue circle, flames and a serpent with a
hawk's head, 495-m.
World represented by the number five: earth, water, air, fire, ether,
634-U.
World, the germ of creation communicated to Wisdom brought forth the,
251-l.
World, the great and appointed school of industry is the, 344-m.
World, the necessary logical condition of God; His necessitated
consequence, 708-l.
World; the Sephiroth were points, one below the other in the first,
795-u.
World, the visible World the image of the invisible, 252-l.
World, unimportance of the Universe and importance of our, 302-m.
World what we make it by character and adaption, 193.
World will end when the Redeemer has attracted to Himself the
Light or Soul of Matter, 566-l.
World-wonder all around us, 244-m.
World worth living in, 140-m.
World would be a Paradise if all men were true Masons, 530-l.
Worlds could not be framed in the Primal Ether because of--, 750-l.
World's disorder seems to impugn the justice and goodness of God, 705-m.
Worlds, four, represented by Yod, He, Vau; He, 798-m.
Worlds in actuality produced from the Sepiroth Malakoth, 754-u.
World's mystery remains but sufficiently cleared to inspire confidence,
696-m.
Worlds of the Kabalah are four: Emanation; Creation; Formation;
Fabrication, 768-m.
Worlds produced by the potentialities of the Sephiroth becoming
actualities, 755-l.
Worship, a teaching, should be magnificent, not mean, 102-u.
Worship of an abstraction not possible, must have some form, 514-l.
Worship of nature seems to have emanated from Iranian races, 601-l.
Worship of the Active and Passive divisions of the Great First Cause
widespread, 653-l.
Worship of the Heavenly Bodies by different peoples, 457.
Worship of the things symbolized superseded that of God, 601-m.
Worship of Zoroastrians principally hymns and prayers, 617-l.
Worship, only those initiated were admitted to the private, 352-u.
Worship, the Mysteries constituted the private, 352-u.
Worships, among ancient nations were public and private, 352-u.
Wreaths of laurel as a reward for--, 157-m.
Writing in hieroglyphs revived to hide the true meaning of the doctrine,
732-l.
Written human speech gives power and permanency to human thought, 54-m.
Wrong conflicts with justice and falls, 830-u.
Wrong done to another an injury to our own Nature, 127-m.
Wrong, evil, suffering but temporary and discords, 577-u.
Wrong in human nature yields to the divine in us, 133-l.
Wrong is surely unsuccessful; the Knave deceives himself, 837-l.
Wrongdoer often does more injury to himself, 134-u.
Wrongdoer who exults in his acts, no benedictions for the, 134-u.
Wrongdoers, without revenge or anger should come the punishment of, 75-m.
Wrongful acts, no remittance of the natural effects of, 127-l.
X
Xenophanes acknowledged the unsatisfactory results of Philosophy, 093-l.
Xenophanes advocated Monotheism, 678-m.
Xenophanes called the universal being spherical, 676-u.
Xenophanes used material imagery to illustrate an indefinite meaning,
676-u.
Y