Pagodas of Tanjore and Deogur, construction of the, 234-m.

Pain and suffering a part of the scheme of the Universe, 229-m.

Pain used to illustrate the relation of Hakemah, Binah, Daath, 758-l.

Palestine and the ancient empires are wrecks, but Masonry survives,

315-l.

Pan represented by the horned form of the Evil Force or Devil, 102-l.

Pangenitor, the Father of all things, a name given to Heaven, 658-m.

Pantacle expressing the esoteric part of Science is a Rose of light,

822-m.

Pantacle of the Kabalists commands the spirits of the elements, 787-u.

Pantacle of the Kabalists formed by the triangular plates of the Templar

trowel, 816-m.

Pantacles invented to disguise the meanings of magical science, 732-l.

Pantheism and Atheism reduced to simplest terms seem the same, 672-u.

Pantheism and Materialism avoided by a separate ruling power, 677-m.

Pantheism, or that all is God, and God is all and in all, 672-u.

Pantheism teaches that God is in all and all in God, 565-m.

Pantheism, the dominant idea of the doctrine of Manes, 565-m.

Pantheism under the Ionian revival was materialistic, 675-m.

Pantheistic monotheism marks the spirit of the Indian Vedas, 672-l.

Pantheon an allegory of phenomena and Heavenly Bodies, 508-u.

Papal hostility against the Templars which flourished in spite of it,

815-u.

Paracelsus advocated strongly the initiation into the magic of the

ancients, 791-u.

Parcelsus discovered magnetism before Mesmer, 791-u.

Parcelsus treats of Hermetic Science, 774-l.

Parallel lines enclosing a circle a symbol of the equilibrium of nature,

548-m.

Parallel lines, point in a circle, two columns represent the Solstices,

506-u.

Parallel lines supporting the circle in our Lodges; origin of, 429-m.

Paranatellons or stars outside of Zodiac, 471-u.

Parakletos, the Comforter, claimed by Manes, 565-m.

Parmenides compared Deity to a sphere, heat, a continuity, an aggregate,

676-u.

Paropismus or Hindukusch inhabited by Irania races, 601-l.

Parsees' definition of God in their catechism, 620-u.

Pashan, the Nourisher, a Vedic Sun God, 602-l.

Passions clash and interests conflict in a world of action, 696-u.

Passion's germ in Maia, Nature's loveliness, 683-l.

Passive Principle analogous to Darkness or Shadow, 305-l.

Passive Principle, by nature, collects and makes fruitful; the Active

diffuses, 772-u.

Passive Stability of the Will of the Past expressed in constitutions

of government, 860-u.

Passover celebrated when the Sun was in Aries, 463-l.

Passover of the Magi, the annual sacrifice of Mithras, 613-l.

Paternalism, in free States there is a tendency towards, 51-53.

Patient, Good Knight and True enjoined to work and be, 320-l.

Patriarch of Constantinople administered the first Templar oath, 815-l.

Patriarchal worship of Deity common to Arabians and Hebrews, 616-l.

Patriarchs, primitive religion as taught by the, 540-l.

Patriarchs taught the true religion by God, 582-u.

Patriotism a Force, 91-u.

Patrons of Masonry are St. John the Evangelist and St. John the Baptist,

818-u.

Paul of Samosata taught that Jesus was the son of Joseph and Mary, 564-l.

Paul, St., similarity of the doctrines of Philo to the Epistles of,

252-m.

Paul's idea of Law and Grace agrees with Kabalistic idea of Leniency,

769-u.

Paul's opinion on the second coming of Christ, 263-l.

Pauperism and misery in the world, 297-u.

Pausanias claimed that those showing contempt for the Mysteries.

were punished, 381-l.

Pausanias' opinion concerning the Mysteries, 379-m.

Pavement, description and symbolism of the Mosaic, 14-u.

Payens, Hugh de, one of the founders of the Templars, 816-l.

Peace, campaign of, 177.

Pedestal, symbolism of the luminous, 210-u.

Pelican an emblem of the beneficence of Nature, 291-u.

Pelican and Phoenix symbols of the Great work, 774-m.

Pelasgi, ancient Grecians, settled Samothrace, 407-m.

Pelasgi had a Deity whose name it was not permitted to pronounce, 621-u.

Pelasgian name for the Sun God was Arkaleus or Hercules, 587-u.

Pen and printing press a power against the Demagogue and Tyrant, 47-l.

Pendragon. Uther, serpents referred to in elegy of, 592-u.

Pentagram or Star with five points symbolizes human intelligence, 790-l.

Pentagram: the Blazing Star symbolized, to the Kabalists, the Sacred,

842-u.

Pentalpha of Pythagoras, the origin cf the five-pointed star, 634-m.

Pentangle of Solomon, the emblem of Fellowship, 634-m.

People in error who think it a wise policy to--, 178-u.

People to be governed for the common weal, a striking feature of

the will of the, 141-l.

Perfect Elu, essential belief of a, 233-u.

Perfect Master, 5th Degree; virtues belonging to the, 114-u.

Perfect number is ten because it includes Unity and--, 628-l.

Perfection Degrees urge the subjugation of our material nature, 855-l.

Perfection of all things is Wisdom and Intelligence coupled, 800-u.

Perfection of God implies creation, and the preservation of the created,

708-l.

Perfection of the Soul and knowledge of its origin and destiny

objects of the Mysteries, 415-l.

Perfection, step by step is advancement made toward, 136-l.

Perfection symbolized by the number eight, 635-l.

Perfections of God produced the intellectual world, 559-l.

Peripatetic School retained a secondary divinity in the eternal Spheres,

678-m.

Perkoun, Pikollos, Potrimpos, the Trinity of the Pruczi, or Prussians,

551-l.

Perpendicular of a right angle triangle represents Earth, the Human,

861-m.

Perpendicular of the right angle triangle is Male, 789-m.

Persecute, for his belief no man has a right to, 166-m.

Persecution, better any error or any opinion than, 161-u.

Persecutions for religion's sake, 164--.

Persecutions warded from the early scientists by alleged folly, 733-u.

Perseus brought down fire consecrated in Persian Temple, taught--, 466-u.

Persian conquests familiarized them with China, Egypt, Judae, 610-u.

Persian deities subordinate to Zeruane-Akherene, 598-u.

Persian ideas of God and Religion resembled that of the Hebrews, 610-u.

Persian legend concerning the end of the World, 623-l.

Persian name for the Sun God was Mithras, 586-l.

Persian name of Deity consists of three letters, H, O, M, 632-l.

Persian philosopher, sayings of Zoroaster, the, 170-u.

Persian religion framed by H, O, M, 621-l.

Persian religion spiritual, fire and sacrifice being emblems, 610-m.

Persian religious ideas and doctrines, 610-613.

Persian Supreme Being is Time without limit, 281-l.

Persian triad, the Lords of Light, of Fire, of Splendor, 549-m.

Persian triad was Bahman, Ardibehest, Shariver, 549-m.

Persians abhorred Egyptian idolatry and sought to extirpate it, 610-m.

Persians among earliest emigrants from Northern India, 204-l.

Persians began the new year when the Constellation Perseus rose, 466-u.

Persians built no temples, but worshipped on hills in stone enclosures,

424-m.

Persians burned incense to the seven Planets on Pyrea, 459-m.

Persians changed Hindu doctrines to a struggle between the Good

and the Evil, 550-m.

Persians held that the utterance of Hom created the Word, 205-u.

Persians lamented the death of Zohak, conquered by the Pheridoun, 594-l.

Persians regard the Sun as the Soul of the Universe and adore Fire,

424-u.

Persians resembled the Hindus in language and poetic legends, 610-u.

Persians under Xerxes destroyed Grecian Temples and erected fire

chapels, 610-m.

Persians worshipped the Sun as Mithras; also the Moon, etc, 459-m.

Persians worshipped the Heavenly Host, 459-m.

Person, none so debased but they have something of sacredness, 191-m.

Personal Divinity remains a mystery; personification but a symbol, 672-m.

Personal God seemingly leaned to by Aristotle, 679-l.

Personal God suited to human sympathies and free from mystifications,

672-m.

Personification assumed to supply deficiencies of language, 672-l.

Personification of Absolute Reason determines the Divine Ideal, 738-u.

Personification of the attributes of God, 270-m.

Personification of Deity infinitely inadequate, 672-m.

Personification of Evil through error continued by the worship of

abstractions, 694-u.

Personification of God's attributes that man might commune with Him,

652-l.

Personification of Man long recognized as Deity, 697-l.

Personification of Stars into gods brought worship of them, 508-m.

Personification of the attributes of God by the Hindus, 605-u.

Personification of the great Cause, 674-m.

Personification of the operations of nature worshipped, 601-m.

Peruvians: old-world legends of the Sun found among the, 594-l.

Peter, the Hermit, held no office, but accomplished much, 43-m.

Peter, the Hermit, referred to, 31-u.

Phallic symbols, consisting of stone pillars, at Mysteries of Isis, 405-m.

Phallus and Cteis conveyed no idea of indecency, 401-l.

Phallus and Cteis symbolized the Active and Passive Principles of

the Universe, 401-l.

Phallus and Cteis worn by innocent and virtuous women, 402-m.

Phallus appears on monuments a symbol of life-giving power, 427-m.

Phallus consecrated in the Mysteries of Osiris and Isis in Egypt, 656-m.

Phallus of the Kabalah represented by Yod, type of human Tetragram, 771-m.

Phallus, probable origin of the symbol of the, 402-l.

Phallus, the symbol of the creative and generative Power, 402-u.

Pharaoh's dream, interpreted by Joseph, referred to the number seven,

729-u.

Pharisaic Jews, doctrines of Zoroaster borrowed by the, 258-l.

Pharisee, Hillel, gives summary of the law of Moses, 170-m.

Pharisees' belief, system, costumes, were all foreign, 259-l.

Pharisees' doctrine similar to that of the Persians, 259-m.

Pharisees lost the doctrine of the Kabalah at the advent of Christ, 727-l.

Pharisees styled themselves Interpreters of the Holy Writings, 259-m.

Pharisees the dominant Jewish system after the captivity, 259-u.

Phenomena connected with the will little understood, 733-m.

Phenomena of nature are unexplained mysteries to us, 526-530.

Phenomena of nature, beauty and sublimity of the, 244-l.

Phenomena of nature but symbols of greater things, 244-l.

Phenomena perpetually folded back on themselves, 42-u.

Phenomena of the physical and astronomical nature explained in Masonry,

625-m.

Philanthropic, Masonry is, 221-u.

Philip le Bel and Pope Clement the Fifth destroyers of Templarism, 820-m.

Philo, a Jew, one of the chiefs of the School of Alexandria, 250-m.

Philo, Apostle Saint John read the language of, 100-u.

Philo, declarations of, concerning the Hebrew writings, 250-l.

Philo, doctrines of, 252-l.

Philo Judaeus on the symbolism of the seven lamps, 10-m.

Philo of Alexandria borrows his doctrine from Plato, 552-l.

Philo the contemporary of Christ; doctrines similar to Epistles, 252-m.

Philo, the Greek Jew, admonition to Initiates, 311.

Philo, the Greek Jew, initiated in the Mysteries; sayings of, 311.

Philo's conception of the Supreme Being, 251-u.

Philosophal gold, in philosophy, is Truth, 773-u.

Philosophal gold, in religion, is the Absolute and Supreme Reason, 773-u.

Philosophal gold, in visible nature, is the Sun; in the subterranean

world, pure gold, 773-u.

Philosophal Stone found indicates the discovery of the Absolute, 776-l.

Philosophal Stone must be concealed; the key carried on the person, 777-u.

Philosophal stone symbolized by a cube, 732-u.

Philosopher, work of, 7-m.

Philosophers chose allegory as vehicles for theological ideas, 678-u.

Philosophers, maxims of ancient, 167-170.

Philosophers of Egypt and Phoenicia the authors of

old cosmogonies, 667-m.

Philosophers of Greece, except the Epicureans favored Platonism, 247-l.

Philosophers, true knowledge of Deity possessed by the ancient, 207-l.

Philosophic sentiment under the name of Love, 691-l.

Philosophical Degrees urge the dominion of our spiritual nature, 856-u.

Philosophical false gods or "idols" are theories and notions.

indiscriminately formed, 693-u.

Philosophical ideas in Alchemy reduced to the Absolute; the Fixed;

the Volatile, 791-l.

Philosophical, Masonry is, 221-u.

Philosophical realization of Hermeticism is the establishment of the

Holy Doctrine, 840-l.

Philosophical truth considered most dangerous of heresies by Rome, 820-m.

Philosophies, the Mason should avoid vain, 388-u.

Philosophy, a journey never arriving at the ideal of truth, 691-l.

Philosophy acknowledged its utter incapacity through Xenophanes,

Heraclitus, Socrates, 693-l.

Philosophy becomes Religion when--, 20-l.

Philosophy bowed down before a reflection of the Divine in inquirer's

mind, 693-l.

Philosophy coincides with true religion, 710-m.

Philosophy compared to Initiation by Seneca, 384-l.

Philosophy connected with humanity by religion, 708-m.

Philosophy contains the basis of all religious beliefs, 708-m.

Philosophy, Death is the consummation of all, 393-u.

Philosophy, definition of, 25-u.

Philosophy directed by metaphysics ends in visionary extravagance, 693-m.

Philosophy, end of, 23-l.

Philosophy from Aristotle to Hegel ends with a difficulty, 708-l.

Philosophy given a definite aim and method by Bacon, 710-l.

Philosophy in its purest forms expounded in the doctrines of Masonry,

625-m.

Philosophy of Lucanus regarding the Grand Whole, 653-l-654.

Philosophy of Plato changed the nature of Deity, 692-u.

Philosophy of St. John, Philo and Plato from the same source, 99-l.

Philosophy of the Hermetics that of the schools of Alexandria and

the theories of Pythagoras, 774-l.

Philosophy of the Hindus materialistic only in appearance, 673-m.

Philosophy of the Indians gave birth to the Egyptian Mysteries, 372-l.

Philosophy of the Kabala simple, profound, infinite as the Word, 745-m.

Philosophy of the occult crushed by the anathemas of Christianity, 730-l.

Philosophy of the occult godmother of religions; the key of obscurities,

729-l.

Philosophy of the Rite, Light and Truth sit enthroned on the

heights of the, 136-l.

Philosophy of the Rite, when prepared to receive its instructions, 136-l.

Philosophy reasserted the Unity which poetry had lost, 675-u.

Philosophy: religion became arrogant and fantastical when separated

from, 650-m.

Philosophy restored the Divine Activity as an external Intelligence, 675-m.

Philosophy, Templars connected with the Oriental, 235-m.

Philosophy that is certain and religion of the infallible united in

Magic, 842-m.

Philosophy, the analogy of contraries solves problems of modern, 306-u.

Philosophy, the grip of a Fellowcraft, fails to raise the candidate, 640-l.

Philosophy's object is the divine order of the Universe, 710-m.

Philosophy's task was to fill the chasm separating Deity from man, 652-l.

Phoenecian Cosmogony of interest to Masons, 278-m.

Phoenician creed, principles and doctrines, 268-m.

Phoenician Deity called Heptakis, God of seven rays, 58-l.

Phoenician faith, emanation from the worship of the Stars, 268-m.

Phoenician Mysteries in honor of death and resurrection of Adonis, 406-m.

Phoenician Mysteries passed into Greece, 406-m.

Phoenician name for the Sun God was Adonai or Adon, 587-u.

Phoenician Nature-God, the principle of Light, called Al, 727-u.

Phoenician Trinity was Ulomos, Chusoros and the Egg of the Universe, 549-u.

Phoenicians considered Light divine, and thought it a God, 582-u.

Phoenicians held that Light, Fire, Flame, were the sons of Kronos, 740-l.

Phoenicians probably carried Sun legends to the New World, 594-l.

Phoenicians regarded Sun, Moon and Stars as the cause of generation, 469-l.

Phoenix and Pelican symbols of the Great Work, 774-m.

Phoenix, Dove, Raven, are symbols of Good, Evil and Beauty, 792-m.

Phosphor, or Light Bearer, represents the Evil Force or Devil, 102-l.

Phrygia suffered famine while Sun God was with the Hyperboreans, 592-u.

Physical realization of Hermeticism is the discovery of the creative

law, 841-u.

Pices, a malignant sign; Syrians abstained from eating fish, 456-m.

Pillars of a Lodge for a Christian symbolize Faith, Hope, Charity, 641-l.

Pillars of temples, mystical; representative of--, 235-l.

Pillars, Triple Tau represents the three Masonic, 503-l.

Pindar and others declare sufferings proceed from a beneficent object,

691-u.

Pisces the device of Simeon and Levy, 462-u.

Pison, a stream of the Edenic river, 58-u.

Plague from remote India sweeps over Asia and Europe unchecked, 811-812.

Plan of the Universe emanated from Deity, was of Himself, though

not His Very Self, 764-m.

Planetary motive force a mechanical law, so considered now, 671-m.

Planetary spheres represented by the seven steps of the Mystic Ladder,

851-l.

Planets distinguished by a cross and solar or lunar symbols, 505-l.

Planets, numbers and motions of the, 233-m.

Planets, seven, 10-m.

Plato, commentator of Timaeus, wrote of the Soul of the World, 667-u.

Plato's Deity the essence of Goodness, "The Good" itself, 682-l.

Plato declares absolute truth is in God; it is God under one of His

phases, 707-l.

Plato developed beautifully the higher Greek religious ideas, 617-m.

Plato discourses on the disfigurement of the Soul, 858-m.

Plato drew his doctrines from the East and the Mysteries, 398-m.

Plato expresses his idea of the love of God, 704-l.

Plato, greatest of human Revealers, 100-u.

Plato, in part, conceived the progressive mediation between ignorance

and wisdom, 711-u.

Plato in the Alexandrian School helps bring Christianity and Magic

together, 731-l.

Plato installed the creations of his own mind among the gods, 678-u.

Plato, Masonry revives the Academy of, 221-m.

Plato on the nature of the First Principle, 99-u.

Plato recognizes Love as the highest and most beneficent of the Gods,

682-l.

Plato taught the distinction between the initiated and profane, 249-l.

Plato terms unity and duality the first principles of all existence,

630-l.

Platonic doctrine of Hule recognized by Alexandrian Gnostics, 555-l.

Platonic doctrines favored by philosophers of Greece, 247-l.

Platonic triads, Thought, Matter, Kosmos, 549-l.

Platonism, doctrines of, 249-l.

Platonism, in Gnosticism were found the doctrines of, 249-l.

Platonism, in Symbolic degrees are found the doctrines of, 250-u.

Platonists borrowed the idea from Egypt or Persia that--, 255-m.

Platonists, the Absolute substituted for the Supreme Essence by the

new, 284-u.

Plato's doctrine concerning the return of the Soul to Heaven, 440-u.

Plato's observation on the origin of the conception of a general

Cause, 674-m.

Plato's philosophy a mediation of Love, 692-u.

Plato's science consummated in the contemplation of the Divine, 692-l.

Plato's theory concerning Deity, Soul, Force, Good, 681-m.

Pleiades signifies to sail; names of stars, 453-m.

Pleiades were for eight centuries the leading stars of the Sabean year,

451-l.

Plenitude of Yod, the name of the letter spelled is Yod, Vau, Daleth,

792-l.

Pleroma, Plenitude, Fullness, a favorite term of the Gnostics, 559-l.

Pleroma, the storehouse of the endless circle of phenomenal change,

675-l.

Pliny advises his friend Maximus, to revere the ancient glory and

old age, 804-l.

Pliny's character of Domitian, 47-l.

Plutarch admits the Two Principles as the basis of the Mysteries, 404-m.

Plutarch claims the Mysteries were established to--, 378-u.

Plutarch says "the better and diviner nature consists of three", 549-m.

Plutarch speaks mysteriously of Holy Doctrines in "Iside et Osiride",

841-u.

Pneumatica Kabalistica, the Beth Alohim or Domus Dei, a Kabalistic

book, 772-l.

Pneumatica Kabalistica states that in the world Yezirah Yod denotes

Kether, 798-m.

Poetical personifications of Deity neither wholly moral or purely

beneficent, 690-u.

Poetry continued a veneration for Sun, Stars, Fire, or Ether, 678-u.

Poetry obscured by symbolism the idea of Divine unity, 674-l.

Poetry personified Deity as man, 693-m.

Poetry's task was to fill the chasm separating man from Deity, 652-l.

Point in a circle parallel lines, two columns, represent the Solstices,

506-m.

Point in the center of a circle a symbol of a point in the center of

the Great Light, 748-u.

Point in the center of a circle represents the Light of the Vestige of

the Garment, Yod, 750-m.

Point in the center of the Great Light is called Auir, Ether, Space,

750-m.

Point within a circle expresses the union of the two great Causes, 401-l.

Point within a circle a symbol of the Sun, 486-l.

Point within a Circle; symbolism of the, 14-l.

Point within a circle, two parallel lines and single Tau Cross gives

the Triple Tau, 503-m.

Point within a circle symbolizes the union of the Active and Passive

Principles, 401-l.

Point within the circle represented by Unity, 629-l.

Point within the circle, symbolism of the, 401-l.

Points of the Scottish Master's Degree relating to the transmutation

of metals, 780-782.

Poisons are sovereign remedies given in due proportions, 846-l.

Pole star in Egyptian times was Alpha Draconis, not Cynosura, 485-m.

Political degeneration, 66-75.

Political point of view, but a single principle of Liberty, 43-l.

Political science, 51-56.

Political theories, state brutalized by false and slavish, 50-l.

Pompadour reigns in the name of Louis the Fifteenth, 49-m.

Pontiff of the Johannites initiated de Payens into Gnostic Mysteries,

817-l.

Poor man, school of life teaches lessons to the, 182-l.

Poor men, almost all the noblest things have been achieved by, 347-m.

Pooroosha, the universal organism; Fire, Air, Sun, the chief members,

673-u.

Pope Clement the Fifth and Philip le Bel the accusers of the Templars,

820-m.

Populace has two Stepmothers, Ignorance and Misery, 2-l.

Popular heart detests the greedy, the selfish, the cruel, even if

successful, 838-m.

Porta Coelorum, a book which gives information concerning the Sephiroth,

759-m.

Porta Coelorum defines Yod as the first among numbers and before

all bodies, 792-l.

Porphyry says the ancients represented God by images, 283-l.

Porphyry says the soul must flee from sensuality to live with God, 521-m.

Porphyry states Egyptians recognize as Gods the Stars of the Zodiac,

458-m.

Possibility of the actual not to be neglected for the impossible ideal,

835-u.

Potentiality of the Universe had to exist before it was evolved, 704-m.

Power begotten by Genius, 30-m.

Power delegated for the good of the people, 155-l.

Power, never satisfied is the thirst for; examples of, 74-m.

Power of God has no bounds, 581-m.

Power, the wise use of the will which makes fatality its servant, 736-m.

Powers of Nature, in the Mysteries were personified the Active and

Passive, 435-l.

Powers proceeding from Deity are perfectly submissive to His will, 768-u.

Practicability of a moral rule necessary to its being beneficial, 831-m.

Prayer an essential part of our ceremonies, 6-m.

Prayer as a means of changing the laws of the Universe, 684-l.

Prayer is a Force; is sublime, 6-l.

Prayer promotes the magnetic sympathy of spirit with spirit, 685-u.

Prayer seeks some outward beneficial result, 685-u.

Prayer takes the form of incantation as we ascend in antiquity, 684-l.

Prayer, the aspiration of the Soul toward the Infinite Intelligence, 6-m.

Prayers are vain things, according to a learned archbishop, 695-u.

Precession of the Equinoxes, a little over fifty seconds, 449-l.

Precession of the Equinoxes is 30°, or a Sign, in 2,155.6 years, 499-l.

Preparation to receive the lessons of the Mysteries, 431-m.

Present my only care if I am to perish utterly, 714-l.

Present, our scene of action, a part of immortality, 139-m.

Press is a sower of falsehood, 579-u.

Preston, explanations and improvements of, 105-m.

Pride not the heritage of man, 39-u.

Priesthood and Royalty, naturally identical are the interests of, 98-l.

Priesthood, the King of Egypt often exercised the functions of the,

380-u.

Priests change the altar to a throne where they seek to reign, 360-u.

Priests honest and sincere before the time of Christianity, 102-m.

Priests in the festival of Isis were clothed in white linen and bore--,

388-u.

Priests invented display of rites and exhibitions, 22-m.

Priests not willing to invest common people with philosophical Truth,

23-u.

Priests, powers of government and all knowledge in hands of Hebrew,

625-u.

Prima Materia of the Great Work defined, 773-l.

"Prima Materia," the magical agent of the Hermetic philosophers, 773-l.

Primal Ether extends everywhere, but is not perceptible to the senses,

750-l.

Primal Ether of the Chaldean Oracles was Fire, 742-m.

Primeval times recognized in modern Degrees, 625-m.

Primitive happy condition remembered and preserved by the poets

and legends, 599-l.

Primitive Man, Adam Kadmon, perfected by the Supreme God, 562-l.

Primitive man received the pure religion from God, 598-m

Primitive man recognized the Deity under a variety of appearances, 513-l.

Primitive man recognized the invisible God without losing faith, 514-u.

Primitive people feared the non-return of the Sun when--, 447-m.

Primitive people lamented when Sun seemed to be dragged down, 447-m.

Primitive people personified the Moon as Isis, 447-l.

Primitive people personified the Sun as Osiris, 447-l.

Primitive people personified Winter as Typhon, 447-l.

Primitive people rejoiced when the Sun reascended--, 447-m.

Primitive philosophy of the Indians the basis of that of Pythagoras, 372-l.

Primitive religion a veneration, pure and simple, of nature, 610-l.

Primitive religion as taught by Christ and the Patriarchs, 540-l.

Primitive religion not a deification of nature or denial of the sovereignty

of God, 610-l.

Primitive Religion the glorious images of Divinity, 508-m.

Primitive revelation of God gives place to nature worship among--, 600-m.

Primitive revelation seen through the idolatry of nature worship, 601-m.

Primitive simplicity of revelation overlaid with poetic ornament, 600-m.

Primitive Truth faded from men's Souls as time went on, 583-u.

Primitive Truth falsified and confused during the ages, 599-u.

Primitive Truths passed from the Egyptians to the Jews, preserved

by the Essenes, 369-l.

Primitive Truth taught Pythagoras by Zoroaster, 617-l.

Prince of Jerusalem, 16th Degree; characteristics of, 241-u.

Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry · 第 100 / 108 段