"G," represents the Hebrew Jod or Yod, the generative principle, 632-u.
"G" said to signify Geometry, 40-m.
"G," initial letter of the Hebrew word Geparaith, signifying Sulphur,
780-m.
Gabriel, the face of the Ox, on north and left hand, with He, and Fire,
798-m.
Gad, as a warrior, has for device the Ram, domicile of Mars, 461-l.
Gain, necessity of shaking off the love of; effects of, 40-u.
Galen states that differing schools of study were equally important,
711-u.
Gamaliel, the Rabbi, taught Paul the Kabalah, 769-u.
Games of the circus in honor of the Sun, Nature, Planets, Elements,
461-u.
Garment is an interposed medium, 795-u.
Garment nearest His substance is the vacant space of creative acts,
748-u.
Gate of Men through which souls descended was called Cancer, 438-u.
Gate of the Gods through which souls reascended was called Capricorn,
438-u.
Gates at the steps of the ladder, names, material, symbolism, 414-u.
Gates of the Sun, Souls descended from Heaven to earth through the,
438-u.
Gates through which souls descended and reascended used in Mysteries,
412-413.
Gautama, the Hindu God, Sakya, so called by the Ceylonese, 551-m.
Gavel, hieroglyphic picture of a Master's, 80-l.
Gea and Ouranos, Grecian Deities of Earth and Heaven, 850-l.
Geburah, in the Kabalah, is called Judgment, which includes limitation,
764-l.
Geburah, Mother, Severity or Strict Justice, the fifth Sephiroth, 552-m.
Geburah, one of the Sephiroth; Austerity, Rigor or Severity, 753-m.
Geburah represents, or is, the Ox, 798-m.
Geburah, the Sephiroth, conjoined sexually with Gedulah to produce
Tepareth, 764-l.
Gaber, an Arab, cultivated the Hermetic Science, 840-l.
Gedulah and Geburah, the two arms of Adam Kadmon, 758-u.
Gedulah, Geburah, Tepareth denoted by Yod, He, Vau, 798-m.
Gedulah, one of the Sephiroth; magnificence or Benignity, 753-m.
Gedulah or Khased, Father, Benignity or Mercy, the fourth Sephiroth,
552-m.
Gedulah represents or is the Lion, 798-m.
Gemini, Castor and Pollux, the Dioscuri, the Cabiri, 454-m.
Generation begins with the vegetable kingdom, hence "G" is displayed,
632-u.
Generation constituted the process of Creation, to the ancients, 771-l.
Generation is the meaning of the letter G, or Jod or Yod, in triangle,
632-u.
Generation of Angels and Worlds the secret of the Occult Sciences, 844-u.
Generation primarily by the action of the Sun, secondarily by the Moon,
657.
Generation solely caused by the Sun, Moon and Stars, 469-l.
Generation symbolized by Gemini, the Twins, at remote period, 401-l.
Generation the effect of the union of the Active and Passive, 657.
Generation, the Power of, 305-m.
Generative and Productive are always in conjunction, 766-l.
Generative number, the Unit, and two, 628-m.
Generative organs carried in procession; mutilation of, 412-l.
Generative organs venerated by all ancient people as symbols, 656-m.
Generative Power or Spirit and Matter originally in Deity, 700-m.
Generative power seated in the Sun, 669-u.
Generative power symbolized by the Stauros and the Cross, 771-l.
Generative Power to beget intellectual action in Binah, the Intellectual
Faculty, 766-m.
Generative principle represented by the letter G, initial of the name
of Deity, 632-u.
Generous Mason regrets dissensions and disputes, 123-m.
Genesis assigns the formation of the world to the Alhim, 568-m.
Genesis in a second fragment ascribes; creation to Ihuh-Alhim, 568-m.
Genii dispensed the Good and the Evil, six on each side, 416-u.
Genii intermediaries between Gods and men, the Universal Providence,
416-u.
Genii of Decans had names, characteristics; aid in effects produced,
470-m.
Genii of the Gnostics, 271-l.
Genii or Angels differed in character; some good, some evil, 416-u.
Genii, six, created by Ormuzd, prototypes of Archangels, 256-l.
Genii the media of communication between man and the Gods, 441-m.
Genii were the Intelligences that reside in the planets, 441-m.
Genii were the powers and faculties of nature, part of the science
of initiation, 415-l.
Genitals of the Vernal Bull bitten by the Scorpion represents--, 412-l.
Genius gets Power, its lieutenants are Force and Wisdom, 30-m.
Genius, the strenuous application of commonplace faculties, 174-m.
Geometry does not sufficiently express the science of numbers, 34-m.
Germans adored God without daring to name Him, 621-l.
Ghe, the Earth, one of the first divinities, the wife of Ouranos, 658-u.
Gihon, a stream of the Edenic river, 58-u.
Gimli or Vingolf, the Heaven of the Icelanders, 619-m.
Globe, ancients had no idea the earth was a, 442-l.
Globes, celestial and terrestrial, on columns, 17-m.
Gloria Dei est celare verbum. Amen, 861-l.
Glory and ambition in the highest degree is to strive to benefit
others, 853-u.
Glory: God does not tempt or constrain men to do evil, and that
is the Infinite, 848-l.
Glory is one of the last four Sephiroth of the Kabalah, 848-l.
Glory of Deity displayed in the Universe as a reflection, 673-m.
Gnosis expresses the idea of cognizance by intuition, 771-m.
Gnosis of Carpocrates consists of one Deity and spirits ruling Earth,
562-m.
Gnosis proscribed by Christians; Sanctuary closed against initiation,
840-m.
Gnostic doctrine, rise and explanation of, 248-256.
Gnostic Julian infected with the allegories of Grecian Polytheism, 732-u.
Gnostic Mysteries made known to the heads of the Templars, 817-m.
Gnostic seals and abraxae adopted by Templars, 235-m.
Gnostic sects had Mysteries and an initiation, 542-l.
Gnostic seven Spirits adopted by the Elxaites, 564-m.
Gnostic science rested on a square whose angles were--, 633-u.
Gnostic Simonians had a Priesthood of the Mysteries, 542-m.
Gnostic Stauros an image of generative power, 771-l.
Gnostic theories and ideas of Deity, 554-567.
Gnostic Valentinians imitated the Mysteries of Eleusis, 542-l.
Gnosticism developed into heretical forms, 818-u.
Gnosticism imperfectly revealed the disfigured occult science of
the Magi, 839-m.
Gnosticism, Jews of Syria and Judea the direct precursors of, 255-m.
Gnostics all agreed on a creation directly out of the Divine Essence,
557-m.
Gnostics agreed that the Demiurge was the framer of this lower world,
557-m.
Gnostics all agreed that the Father was not the framer of this lower
world, 557-m.
Gnostics, analogy between the doctrines of Alexandria and those of the,
249-m.
Gnostics and Disciples of Christ held the doctrine of the transmigration
of souls, 399-l.
Gnostics and Philo, the Supreme Being was the Light to the, 280-l.
Gnostics born of the Kabalah, 626-u.
Gnostics connected their faith with the Christianity of St. John, 815-m.
Gnostics, derivation of their leading doctrines and ideas, 248-m.
Gnostics, doctrines of Zoroaster borrowed by the, 258-l.
Gnostics, fundamental doctrines of, 248-m.
Gnostics held the universal agent composed the body of the Holy Spirit,
734-m.
Gnostics introduced theosophical speculations, 248-m.
Gnostics made Souls ascend and descend through eight Heavens, 441-u.
Gnostics may have received something from the Chinese; saying
of Lao-Tseu, 259-u.
Gnostics received from Platonists the idea that--, 255-m.
Goat's head given to Sulphur by the Hermeticists, 779-l.
God, a Mason's conception of and belief in, 224-l.
God a mystery, as everything surrounding us is, 574-m.
God, a perfect being, an Abyss, the Primitive Father, always has been,
559-l.
God a Perfect Cause, everywhere as Perfect Providence, 716-m.
God, a pure spirit, indivisible, omniscient, all powerful, one, 608-u.
God, a Somewhat with Power, Wisdom, Intelligence, 739-m.
God. According to capacities, so vary the conceptions of, 206-l.
God, afflictions and calamities lead the mind to, 189-m.
God, all names are contained in the Kabalistic name for the Idea of,
98-m.
God an hypothesis imposed by good sense on Human Reason, 738-u.
God, an infinite, eternal Soul or Spirit, 609-m.
God, an undiscoverable Being known only in proportion to the
understanding, 516-l.
God and Light before creation; the coexistence of, 739-l.
God and the individual Soul are distinct, 852-u.
God and the Universe were one according to the Kabalistic view, 765-m.
God and Truth are inseparable, 713-u.
God as a mind picture may be as much of an idol as a wooden one, 693-m.
God as an actuality imagined to be a most occult light by the
Kabalists, "Aur", 740-m.
God as an Infinite Being comes to us from our consciousness of--, 703-m.
God, as infinite justice, must respect the rights of man, 704-m.
God, as the world develops it outgrows its ancient idea of, 643-m.
God, attributes and ideas of the nature of, 279-286.
God beyond human comprehension, 605-u.
God called Alfadir in the Edda; is the Creator, 619-m.
God can do whatever he wills, being Omnipotent, 705-m.
God can not be known in His work but in his mode of manifesting Himself,
267-l.
God can not do impossibilities, 737-m.
God can will nothing but what is good and just, 705-m.
God, categorical questions concerning, 648.
God caused Himself to shine forth; is his own father; is prior to
substance, 615-u.
God, Chance and Intelligence undistinguishable by Menander, 694-m.
God, conception of, varies with man's mental cultivation and powers,
223-l.
God confronted, felt, known when we reverence mighty cosmic force, 707-m.
God confounded with the Demiurge by the mass of the Jews, 558-u.
God created man in the image of Deity, Male and Female, 849-l.
God created the ideal world only, Logos the material, 251-l.
God defined in the Icelandic prose Edda, in a dialog, 619-u.
God defined in Sanscrit stanzas, 741-m.
God does not tempt nor constrain men to do evil, 848-l.
God dying, an inference from a literal interpretation of nature-worship,
588-m.
God, 18th Degree taught the unity of, 287-l.
God embraces tho principles of reality and cognizance, 707-l.
God, existing of Himself, alone, desired to manifest his perfections,
609-l.
God first created a Being he called the Word, 565-u.
God gives things their existence and their intelligibility, 708-u.
God governs by wise and inexorable laws, 228-u.
God has an infinite tenderness for his creatures, 704-m.
God has created things visible through the Logos, 251-m.
God, Hindu dogma of the existence of one, 604-m.
God, Idea of, grandest, most holy, most useful, 98-u.
God in communion with all material things, 710-u.
God in His manifested essence and as Alone has no name, 849-u.
God, in Latin and French, has for an initial the Delta or Greek
triangle, 631-l.
God in men, animals, plants, 565-l.
God, in the Masonic creed, is Truth, Beauty, Goodness in Infinity, 706-l.
God incapable of anger, 718-u.
God, incarnate, submits to all conditions of visible existence, 588-m.
God indwelling in matter makes the world a revelation of Him, 710-u.
God is a Father in Heaven, a Monarch, a Human Being to the unlearned,
743-m.
God is a hypothesis; Absolute Reason is not one, 737-u.
God is a Paternal Being as taught by Masonry, 239-u.
God is Good and what he does is right, 240-u.
God is Good, the belief in a Devil proceeds from a conviction that,
324-u.
God Is, if a self-existent Force and its Intelligence are admitted,
100-m.
God is Illimitable Time in the Zend-Avesta, 256-l.
God is inconceivable; to investigate Him is but to perplex ourselves,
650-u.
God is life itself, eternal and perfect, 681-u.
God is not the Universe, though everywhere present in spirit and truth,
707-l.
God is Omnipotent, but effects without causes are impossible, 846-m.
God is one, a part of the Masonic old doctrine, 876-l.
God is One, extending through all the Universe; a single substance,
667-m.
God is our Father and we are brethren, 227-l.
God is silent, consents with Mind and is known to Souls through Mind,
582-m.
God is the reflected image of man as conceived by man himself, 223-m.
God Is, the studies which convince a man that, 226-l.
God keeps watch over the little and the great, producing variety
from Unity of Force, 829.
God known only through his attributes, 555-m.
God known to us only by his Attributes, 575-l.
God, laws of, 8-u.
God loves his creatures, 717-l.
God loves us all, so we can look complacently on evils, 715-u.
God made the world and, of necessity, it is good and perfect, 705-m.
God manifested Himself by His Thought; source of His manifestations,
559-l.
God manifested in Binah characterized himself Intelligent, 753-u.
God manifested in the several Sephiroth displayed their characteristics,
753-m.
God manifested in Yod called himself Wise; the vessel of Hakemah, 753-u.
God may be called Ihuh after the conception of Creation, 752-u.
God must be free, if man is, possessing infinite liberty, 703-l.
God must be omnipresent in space and time, 709-l.
God, nature of the Supreme; references to Egyptian Gods, 431-u.
God never reveals himself in the sensible world but through the
Demiurge, 558-u.
God not a logical being to be explained by deductions, 703-m.
God not able to perform some miracles, 736-u.
God not an abstract God, but an intelligent, free person, 707-u.
God not an Abstraction, but a real Being, a moral person, 703-l.
God not inert and uncreative during the eternity behind the Universe,
849-u.
God not separated from the Universe, attested by Eusebius, 667-m.
God not to be made into any mode or like to the Sons of Men, 752-u.
God not to be represented by any figure or image or letters He or
Yod, 752-u.
God not yet having created, and as alone, has no name, 848-l.
God, nothing can be imagined more excellent than, 224-u.
God now compared to Light deemed unphilosophical, if not Atheistic,
739-m.
God of Good and a God of Evil, each independent, eternal, 565-l.
God of Good must in the end overcome the God of Evil, 565-l.
God of many Christians but the old heathen gods, 296-u.
God of the New Platonists was one simple Original Essence, 284-l.
God only Wise, Man's wisdom but a reflection, 251-l.
God penetrates the man and becomes a living spirit within him, 609-m.
God perfect and infinite in his attributes, 574-l.
God preordained suffering and calamity, 228-l.
God, philosophers taught to but few the true knowledge of, 207-l.
God possesses a secondary Intelligence which descends to matter, 415-m.
God possesses Charity, the supreme virtue of man, 704-m.
God possesses infinite intelligence and infinite liberty, 704-u.
God, prayer to, 6-l.
God, prior even to the first God and King, conceived things by his
intellect 614-l.
God produced all things by His Intellect, Will, Free Determination,
759-l.
God, Pythagoras' definition of, 285-l.
God regarded as that from which Light flows by the Sabeans,
Kabalists, 739-l.
God regarded by the Masons as a Moral Governor, as well as an
Original Creator, 224-l.
God, relations of a Mason to, 227-l.
God, religious requisite of a Mason is a belief in one True, 164-u.
God represented by the Demiurge on the lower stage of existence, 557-l.
God represented by the Gnostics as an unfathomable Abyss, 555-n.
God represented by the hieroglyphic of a horned serpent, 495-u.
God, result of a low conception of, 223-l.
God revealed in the True, the Beautiful, the Good, 708-u.
God reveals Himself by His attributes, 267-l.
God reveals Himself in our convictions, conscience, instinct, 324-u.
God reveals Himself to us by His uttered Word, 324-u.
God said to Moses: "I am that which Is, Was and Shall Be", 848-l.
God, single Tau represent one, 503-l.
God, Spirits of, ascent and descend on the ladder, 10-l.
God sums up in himself perfect Beauty, Truth and Good, 703-u.
God Supreme, from whom all other gods emanate or are by Him
created, 597-l.
God, Temple of 7-l.
God, that the mass shall lack work and food seems to be a law of,
179-180.
God the Almighty Father and Source of All, 575-u.
God, the author of everything, the Eternal, the Supreme, the Living,
581-m.
God, the believing Mason conscious of being a co-operator with, 228-l.
God, the capacity of the mind to receive positive truth limits man's
view of, 221-l.
God, the Cause, by whatever qualities known, 644.
God, the earliest exertion of thought resulted in the idea of, 511-l.
God, the first emanation, was Light, then Ormuzd, 256-l.
God, the First Supreme, Infinite Unity; All and One flowed forth
from, 759-l.
God, the formal, efficient and final cause, 680.
God, the highest view we can form is the nearest to a true conception
of, 223-l.
God, the Holy of Holies, as author of the moral law, 706-l.
God, the individual good of the Mason is considered by, 228-l.
God, the Infinite Parent, revealed by natural human religion, 715-m.
God, the Light principle from which souls emanate and return, 740-l.
God the Living Soul of the Universe, 574-l.
God, the Logos, dwells in, 251-u.
God, the Master Mason's Word is a knowledge of, 209-u.
God the necessary logical condition of a world; its necessitating
cause, 708-l.
God, the Omnipotent Legislator, the source of the moral law, 701-l.
God the only original Existence, the Absolute, Author of all, 701-l.
God the Principle of Liberty, Justice, Charity, 706-l.
God the Principle of Moral Truth and of personal morality, 703-u.
God. The protest of Masonry against belief in a cruel God is
Trust in, 196-l.
God, the sole, Self-existing Power, expanded his idea and appeared,
608-m.
God, the Soul of the Universe and coexistent with it, 709-u.
God, to Ancients, manifested by the Sun, 13-u.
God to be loved under the forms of Truth, Justice, Nobility of Soul,
707-u.
God too sublime to be known; displayed by Intelligences, 564-u.
God united to Wisdom communicated the germ of Creation, 251-l.
God was alone, formless, before he formed a conception of Creation,
752-u.
God was the Phos-Nocton, the Light cognizable only by the Intellect,
740-l.
God willed to produce beings, and from that which is produced
Brahma, 608-l.
God wills a thing because it is just; it is a necessity for Him to do
so, 737-u.
God wills a thing because it is just; it is not just because God wills
it, 847-u.
God: Zoroastrians addressed hymns and prayers to the Supreme, 017-l.
Goddesses holding serpents are figures in Egypt and Assyria, 495-l.
God's actualities seem less lofty than our ideal of justice, 832-m.
Gods and Idols of Gods were symbols of truth to the ancient Sages, 302-l.
God's attention imagined to be continually centered on man, 302-l.
God's attributes are man's virtues, 704-u.
God's attributes are not God, 573-u.
God's attributes known only through their manifestations, 739-u.
Gods, Astronomical details and operations of Nature in histories of,
375-m.
God's character makes a difference in the conduct of people, 043-u.
Gods composing the Trinities of the Ancient religions, 576-m.
Gods created by personification of Stars and phenomena were worshipped,
508-m.
God's creations coexisting with Himself, 708-l.
God's Essence includes Wisdom, Justice, Truth, Harmony, Love,
Eternity, 582-m.
God's existence and nature one of the highest questions, 642-m.
God's existence as comprehensible as the existence of a Soul, 573-l.
God's existence, every thinking creature must be conscious of, 605-u.
God's existence evidenced by our consciousness of the fact, 709-u.
God's existence ploughed deeply into Nature, 647-l.
God's existence taught by Reason, 743-u.
God's goodness seems to be impugned by disorder in the world, 705-m.
God's goodness the foundation of Truth, 142-l.
God's justice and the law of merit and demerit the foundations of
faith, 706-u.
God's Justice, which is Severity, the Female, 846-u.
God's law consistent with His justice whether it corresponds with our
notions or not, 830-u.
God's law of justice can not be measured by our standards, 830-l.
God's love governs our acts of charity; His justice governs our
justice, 707-u.
God's love not inconsistent with the evils of existence, 718-u.
God's love takes care of all to the end, 240-m.
God's love the same as that in man, but in an infinite degree, 705-u.
God's Mercy, or Benignity, alone reigning, sin would go unpunished,
846-u.
God's mode of action a conception beyond our reach, 832-l.
God's modes of operation are the action of the Universe, 710-u.
God's nature and attributes, 680.
God's nature and attributes in the Zend-Avesta, 258-l.
God's nature, attributes, essence, wholly beyond us, 568-l.
God's nature is not conceivable by the human mind, 743-u.
God's nature, it is impious to assume or explain, 605-u.
Gods of the Veda, their origin and signification, 602-612.
God's Omnipotence the secret of Occult Sciences, 844-n.
Gods, one of the bases of initiation was the providence and
superintendence of the, 415-l.
God's Perfections produced the intellectual world by development, 559-l.
Gods personified, of secondary rank, falsely credited with Creator's
work, 624-u.
God's poetry is man; his prose is nature, 715-l.
God's power provided for all the evils of existence, 716-u.
God's relations to a Mason, 227-l.
God's Thought conceiving the Universe and willing its creation, 575-u.
God's thought confronted when we, in our studies, attain a truth, 707-m.
God's Thought manifested and expressed in the Word, 575-l.
God's Thought uttered in His word created the Universe, 577-u.
God's Universe a mystery incomprehensible by man, 530-m.
God's varied actions are the Forces of Nature, 809-m.
Gods were mortal men who deserved to have their souls elevated
after death, 398-m.
God's will controls every happening in the Universe, 859-m.
God's will has no moral authority except as it is just, 726-u.
God's will learned when we learn the right, 707-m.
God's wisdom foresaw all the evils of existence, 716-u.
God's Wisdom foresees what each will do and uses it as an instrument,
848-l.
God's Wisdom the mother of Creation, 251-l.
God's Word uttering His Thought becomes the Creator, 575-u.
God's work, in heaven, is done by angels; on earth, by men, 736-u.
Gold assigned to the Sun, 729-u.
Gold is all Spirit and incorruptible; the emblem of the Sun which
presides over light, 788-u.
Gold of the Hermeticists is a true dogma, light, truth, but also material
gold, 778-u.
Gold produced from Salt under the combined action of Sulphur and
Mercury, 778-m.
Gold, to the eyes of the Initiate is Light condensed, 103-u.
Golden Age longed for when man communed with Deity, 653-u.
Golden calf of Aaron was one of the oxen under the bronze laver, 818-l.
Golden Fleece of Aries guarded by a serpent, 498-m.
"Golden Numbers," "golden verse," "golden Ass", 103-u.
Golden Rule should have the words "under the same circumstances"
added, 836-u.
Good actions not always followed by happiness nor evil ones by
misery, 705-l.
Good and Evil, belief concerning, 272-u.
Good and Evil, categorical questions concerning, 648.
Good and Evil coexisting, more active question than all others, 684-m.
Good and Evil coexisting, only staved off by inventions of theories,
687-u.
Good and Evil contests personified by the course of the Sun, 594-m.
Good and evil deities among Chaldeans, Greeks, etc, 661-m.
Good and Evil in the world necessitates Free will and election, 797-m.
Good and evil influences of the planets flowed from the Zodiac, 663-m.
Good and Evil principles by their equilibrium produce harmony, 549-u.
Good and Evil principles, ancient thought regarding, 221-m.
Good and Evil problems not solved by a Redeemer who shall end Evil, 847-l.
Good and Evil reconciled or the Universe would be a failure, 767-m.
Good and Evil, Revelations depict the struggle between, 272-l.
Good and Evil, Stars divided into the, 472-m.
Good and Evil symbolized by the contest between Ialdaboth and
his mother, 563-m.
Good and Evil, the invisible Intelligences divided into the, 474-l.
Good and Light synonymous because Light multiplied man's enjoyments, 660-m.
Good, belief in a Devil an attempt to explain the existence of Evil
and, 324-u.
Good can not cause Evil; it must have had another cause, 661-u.
Good counterbalances Evil; Light in equilibrium with Darkness, 764-l.
Good has as an inseparable shadow the Evil, 846-l.
Good implies its opposite, Evil, 681-l.
Good, in the Absolute, an attribute of the Absolute Being, 702-l.
Good, in the Absolute, is Good itself, superior to all particular
duties, 702-l.
Good is beyond man himself; not so God's Good, 680-l.
Good is known by the evil, 797-m.
Good is not a consequence; it is first or nothing, 722-l.
Good men are tending to the realm of Perfection, 538-u.
Good men of every nation superior to popular deities, 562-l.
Good never separated from the evil; the two must mingle, 660-l.
Good, period of the final triumph of, 258-m.
Good principle divided into Creation, Preservation, Renovation, 604-m.
Good Principle identified with the Sun, 594-u.
Good principle represented by Masonry, 221-m.
Good principle urged men towards--, 221-m.
Good realized in nature, according to Plato, 681-m.
Good resigned for the disinterested and universal, 696-m.
Good, the foundation of obligation, 722-m.
Good, the great speculations of antiquity forecast the victory of, 274-m.
Good, the object of the Absolute Thought is the Absolute, 680-l.
Good, the single principle in which centers all moral principles, 702-m.
Good the ultimate end of Nature, according to Aristotle, 681-m.
Good to reign in eternity and Evil to cease is but a poet's dream, 847-l.
Good will prevail and Evil be overthrown by a Redeemer, 274-m.
Goodness the first feature of Charity, 705-u.
Gospel of John, a passage from an older work begins the, 280-u.
Gospel of John, explanation and objects of the, 280-m.
Gospel of St. John a Polemic against, the Gnostics, 559-m.
Gospel of St. John the basis of rites proper to complete the
initiation, 821-m.
Gothic Festival of the Winter Solstice, Yuletide, became Christmas, 368-u.
Gothic Mysteries, festivals, initiations, symbols, 368-u.
Gothic Mysteries introduced from the East by Odin, 367-l.
Gothic Mysteries similar to others; description of, 430-m.
Gothic Mysteries taught the destruction of the world and the rising
of a new one, 431-m.
Govern In ablest, wisest, best is vested the Divine right to, 203-u.
Government by incapables or merely respectables comes to nought, 31-m.
Government, defects in a Democratic form of, 44-m.
Government, Democratic, and Imperial Rome compared, 47-l.
Government, Free, cannot long endure, when--, 203-u.
Government, free, depends on the virtue and intelligence of common
people, 177-u.
Governmental machinery and laws in the interest of justice, 834-m.
Government, Masonry not hostile to civil, 153-m.
Government tends to become a conspiracy against liberty, 805-m.
Government, those who reap the benefits should bear the burdens of, 176-u.
Gracchi replaced by aroused indignation, 48-u.
Grand Arcanum confers great power on the Adept, 101-m.
Grand Master Architect, 12th Degree, duties of, 189-u.
Grand Pontiff, the 19th Degree, 312-u.
Gravitation around the centers of Life, Heat and Light, 843-u.
Great Lights symbolize the Sun, Moon and Mercury, 486-l.
"Great Work" a creation of the human word initiated into the power
of the Word of God, 775-u.
"Great Work" assures man of the empire of Azoth and power over
the Magical Agent, 773-l.
Great Work benefits the Body by bringing health and wealth, 785-u.
Great Work benefits the Soul by causing it to know God, Nature,
ourself, 785-u.
Great Work comprehended and executed brings great knowledge, 786-l.
"Great Work" depends chiefly on the internal Magnet of Paracelsus, 777-m.
Great Work in perfection expressed by a cross over a triangle in
alchemy, 790-l.
"Great Work" is the conquest of man over his faculties and future, 773-l.
"Great Work" itself is the work of the Sun, 773-u.
"Great Work" of Hermes is magical and supposes the Absolute in
Science and Will, 775-l.
"Great Work" secrets have a threefold significance, 773-u.
"Great Work" symbolized by the Rose in Flamel's book, 821-l.
Great Work, the purification of the Soul has a hidden meaning, 792-m.
Great Work, the universal agent is the elementary matter of the, 734-m.
Greater Mysteries, five years' probation between the Lesser and the,
432-l.
Greatest good of greatest number can legitimately affect ideal justice,
836-l.
Grecian Choruses, the Strophe and Ante-Strophe connected with the
Stars, 462-m.
Grecian philosopher, saying of Socrates, the, 170-u.
Grecian Temples destroyed by Persians under Xerxes and fire
chapels erected, 610-m.
Greed, commercial, deadens the nerves of sympathy, 298-l.
Greek history shows the One God and then a worship of Nature, 619-l.
Greek name of Deity consists of three letters, I, A, O, 632-l.
Greek Philosophers expounded the loftier ideas and nobler doctrines,
617-m.
Greek Philosophy embraced a belief in an Infinite and--, 617-m.
Greek philosophy preceded by the Mystic Theologers, 683-m.
Greeks consecrated the generative organs as symbols of fruitfulness,
656-m.
Greeks, the scholars of the Egyptians, showed vestiges of an old
faith, 617-u.
Gregory Nazianzen, Bishop of Constantinople, speaks of the Christian
Mysteries, 545-m.
Grip, hieroglyphic picture of the Lion's, 80-l.
Grip of the Lion of the House of Judah clasps the human race, 641-u.
Grip of the Lion raised Khurum after that of Aquarius and Cancer
failed, 461-u.
Grip of a Master raises the candidate, 640-l.
Grip of a Master represented by the figure ten, 638-m.
Gurzsher, the Persian comet, consumes the world, 623-l.
Gymnosophist Priests came from the Euphrates to Ethiopia, 362-m.
Gymnosophists, at the Temple of Amun were celebrated the Mysteries
of the, 362-m.
H