Daath, the Intellect flowing from Hakemah and Binah, 552-m.
Daath, the result of the conjunction of Hakemah and Binah, 757-l.
Daath, the Word of Plato and the Gnostics, 552-m.
Dagger, with hilt black and white, an emblem of light and darkness, 506-m.
Dagon or Oannes, the Sea God, the Leviathan overcome by Jehovah, 498-l.
Damascus, Bishop exhibited a Testament at the battle of, 53-m.
Dan has for device a Scorpion changed to an Eagle or Vulture, 461-m.
Dante Alighieri, the Ghibellin, born in 1265, 822-l.
Dante applied figures and numbers of the Kabalah to Christian Dogma, 822-m.
Dante, Divine Comedy of, sketched in Plato's time, 101-m.
Dante publicly expounded the symbol of the Rose Croix Adepts, 822-l.
Dante reascends to light by using the Devil as a ladder, 822-m.
Dante's Divine Comedy is a declaration of war against the Papacy, 822-m.
Dante's journey resembles initiation into the Mysteries of Eleusis, 822-m.
Dante's work boldly reveals the mysteries; is Johannite Gnostic, 822-m.
Darkness a source of fear and dread to the ancients, 443-m.
Darkness an enemy, a dread, to the ancients, 595-m.
Darkness, Sun driven further to the south by the Powers of, 445-u.
Darkness and Light features of the Mysteries of Eleusis, 403-u.
Darkness and Light prominent features of the Mysteries of Isis, 404-u.
Darkness comes from the gross matter which composes the passive cause,
659-l.
Darkness considered older than light by some Parsee sects, 613-u.
Darkness has no home in the Universe, 845-m.
Darkness hides the Universe and reduces all nature to nothingness, 660-u.
Darkness on one side consequent on illumination on the other, 845-m.
Darkness synonymous with Evil, 660-m.
Darkness the embodiment of the Evil principle, 595-m.
Daun, as Arun, the charioteer, precedes Surya, 587-u.
Deacons in early Christian Mysteries kept the door, 543-l.
Dead govern, the Living obey, 315-u.
Death, but one question, "Has he lived well," after, 184-u.
Death caused by the inertia or immobility of Forces on Impulses, 846-u.
Death completes the transformation necessary for soul's reabsorption,
686-u.
Death, for the Egyptians, but renovation and union, 588.
Death is the Great Teacher, 183-l.
Death is the true initiation; sleep the introductory mystery, 392-m.
Death, like absence of motion, distinctively characteristic of cold, 664-l.
Death, mysteries of, to be sought in Life itself, 101-u.
Death, no evil, but that which life has made, 184-u.
Death of deities not inconsistent with their Immortality, 590-m.
Death of seed to give birth to the new plant a symbol in all religions,
395-u.
Death, the grand mystery of existence, the secret of the Mysteries, 586-l.
Death, the great mystery of existence, precedes the second birth, 393-m.
Death, the shadow of God: whose shadow is immortality, 741-l.
Decalogue, Masonic, 17-l.
Decan, a God or Genius, assigned to each, 470-m.
Decay of Templars due to their ambition, lack of education, haughtiness,
819-m.
December the 25th, the date of the Great Feast of Mithras, 587-m.
December 25th celebrated at Tsur and Rome, 78-l.
Decorations of the degrees dispensed with if thought expensive, 329-u.
Deeds are nobler and greater than words, 341-m.
Deeds, great results from humble, 230.
Definitions of Deity, 651-l.
Definition of Freemasonry, its purposes, its essence, its spirit, 854-m.
Degeneration of Nations by opulence and luxury, 348-l.
Degradation of popular notions of Deity of later growth, 689-l.
Degeneration of the families of wealth, 347-l.
Degree, a step toward Perfection is each Masonic, 136-l.
Degree, Apprentice, the 1st, 1-m.
Degree, Fellowcraft, the 2nd, 22-u.
Degree, Master, the 3rd, 62-u.
Degree of contribution not so important as the purpose, 231-u.
Degree of Perfection, doctrines taught in the, 432-l.
Degree, the development of a particular Duty in each Masonic, 136-l.
Degree which is closed against any religious faith is not Masonic, 290-m.
Degrees, Allegories from old religions, mysteries used in revision of,
328-m.
Degrees; excellency of the virtues of Honor and Duty taught by
the Chivalric, 856-u.
Degrees, 4th to 14th, the ineffable degrees, 202-u.
Degrees have three essential features, 625-m.
Degrees of Hermeticism are three, religious, philosophical, physical, 840-l.
Degrees, in the Indian Mysteries were several, 428-l.
Degrees, in the Mithraic Mysteries were several, 425-l.
Degrees invented by Alchemists within Masonry, 731-u.
Degrees misunderstood, corrupted and disfigured, 106-m.
Degrees, 19th to 32nd, philosophical, 202-u.
Degrees of Blue Lodge given a Christian interpretation, 639-u.
Degrees of Lodge Perfection teach the practical morality of Masonry, 855-l.
Degrees of Masonry contain hints and symbols of real beliefs of
Templar Chiefs, 819-u.
Degrees of Perfection urge the subjugation of the appetites by the
spiritual nature, 855-l.
Degrees of Pythagoras contain heiratic intelligence, 97-m.
Degrees of the Blue Lodge but the outer court of the Temple, 819-u.
Degrees of the Christian Mysteries three in number, 541-l.
Degrees of the Druidical Mysteries were three in number, 367-l.
Degrees of the Gnostics, Material, Intellectual, Spiritual, 542-l.
Degrees of the Sacrament referred to by St. Dionysius, 543-l.
Degrees of the Scottish Rite teach the necessity of the mastery of
the spiritual in man over the material, 855-m.
Degrees, only those qualified to discuss philosophy should receive
the, 332-l.
Degrees, primitive masonry represented by the first three, 202-u..
Degrees, 17th and 18th, New Law, 202-u.
Degrees, symbolic, contain some Platonic ideas, 250-u.
Degrees teach more than morals, 148-u.
Degrees, the 15th and 16th, Second Temple, 202-u.
Degrees; the value of knowledge, the excellence of truth taught by
the philosophers, 855-l.
Deification of a mental principle instead of a physical one, 652-u.
Deification of Fortune through error continued by the worship of
abstractions, 694-u.
Deified, Heroditus speaks of the reason why animals were, 380-m.
Deioces, a palace in Ecbatana having seven differently colored walls, 729-u.
Deities enclosed in the egg are the forty-eight constellations, 663-l.
Deities, names of Good and Evil, contained in names of Assassins, 82-m.
Deities of India and Persia mostly symbols of celestial light, 601-l.
Deities of Ormuzd placed in an egg broken by Deities of Ahriman, 662-l.
Deities, prominent, of the Mysteries represented the Sun and Moon, 377-u.
Deities, prominent, of the Mysteries were Male and Female, 377-u.
Deities, to explain the existence of Good and Evil the Persians
assumed two, 300-m.
Deity, a symbol or representative hieroglyphic was the name of, 208-u.
Deity abstractly expressed is but a symbol of an object unknown, 513-m.
Deity, according to Aristotle and Plato, in relation to Good, 681-m.
Deity acts by general laws for general purposes, 688-l.
Deity acts by universal laws and constant modes of operation, 688-m.
Deity, after creating the idea, might be called by the name of
Tetragrammaton, 746-u.
Deity, among the fundamental teachings of Gnosticism were emanations
from, 248-l.
Deity as manifested in Seir and the Universe are one when Regnum
turns to her husband, 799-l.
Deity as incomprehensible as ever, notwithstanding advances, 697-u.
Deity at first looked up to with unquestioning reverence, 690-u.
Deity, before He created any Ideal, was alone, without form, 745-l.
Deity beyond human intellect, without name, form, limitation, 552-u.
Deity causing good; demon causing evil, 661-u.
Deity changed Himself into the form of Love in the work of Creation, 683-l.
Deity; chief object of Masonry is the perpetuation of the character
and attributes of, 137-u.
Deity comprehended in Himself all that is, 700-m.
Deity comprehended the generative Spirit and productive matter, 700-m.
Deity conformed himself into a form that contains all forms, 793-l.
Deity, Conscience the voice of, 226-u.
Deity considered as a Principle pervading all nature by the Confucians,
616-u.
Deity contained within Himself the whole Universe to be developed, 849-u.
Deity contains all that moves, lives, exists or has being, 700-m.
Deity contains the incorruptible and unwearying force of necessity, 658-m.
Deity contracted Himself on all sides from a point within Himself, 766-u.
Deity created Nature, 700-m.
Deity defined by the Hindu Vedas, 279-m.
Deity defined today no clearer than in the definition of the ancients,
513-m.
Deity dethroned and changed into a Dev to account for moral evil, 690-m.
Deity developed Himself in order to create in ten Saphiroth, 552-u.
Deity did not create the Universe directly, but through agents, 568-m.
Deity divided into two classes to account for moral evil, 690-m.
Deity emits His emanations into the quasi-vacant space of contraction,
766-u.
Deity enacts moral laws because they are Revelations and decisions
of the Divine, 737-m.
Deity, everywhere in the old faiths is the idea of a Supreme, 512-u.
Deity first recognized in the heavenly bodies and the elements, 652-u.
Deity first restored the universality of the seven Kings of the World,
Aziluth, then the others, 797-u.
Deity forbidden to be represented by Idea, figure or letters He or Yod,
745-l.
Deity forbidden to be represented by the early Scandinavians, 618-m.
Deity formed all things in the form of male and female, 800-u.
Deity in his revelations adopted the use of material images, 372-m.
Deity, in Isiac Mysteries was carried an effigy of the Supreme, 412-l.
Deity in its entirety actuates the planet and the rotifer, 671-m.
Deity incapable of being defined or expressed, 513-m.
Deity; instances of the envy, jealousy and malignity of, 688-u.
Deity invested with human attributes, 515-u.
Deity is all in all; the cause and effect, 701-u.
Deity is imbued with Benignity, 769-m.
Deity is Infinite, without limitation, without conformation, 765-l.
Deity is the Absolute Existence and the Male and Female Principle, 700-m.
Deity is the impulse and the result; the beginning, the ending, 701-u.
Deity long known as Al Schadai, Alohayim, Adonai, etc, 697-l.
Deity long known as Nature, a man personified, with human passions, 697-l.
Deity made after man's own image, 652-u.
Deity, manifestations of the Supreme, 13.
Deity, Masonry teaches the nature and existence of one Supreme, 221-m.
Deity most perfectly manifests Himself by His Rays, the Sephiroth, 748-m.
Deity, Mysteries taught true ideas of, 208-m.
Deity neither moved nor unmoved, limited nor unlimited, 676-u.
Deity never could not have existed, 700-m.
Deity never Thought not nor never was not, 849-u.
Deity not an object of perception but--, 222-m.
Deity not the author of vice, sin and suffering, but his ministers, 416-u.
Deity not only infinite in power and wisdom, but in mercy and pity, 855-u.
Deity not the cause of evil; there must be another cause, 660-m.
Deity of Aristotle the perfection of man's intellectual activity in the
Universe, 681-m.
Deity of Chaldeans, Father of Light, was termed Araor, 742-l.
Deity of each star a portion of the Universal Deity; Soul of Nature, 671-m.
Deity of Nature reflects the changeful character of the seasons, 689-l.
Deity of our Northern ancestors was triune, 13-l.
Deity of Plato, a Being proportioned to human sympathies; Father, 682-l.
Deity of Plato could not be more than the Wise and the Good, 681-m.
Deity of Plato creates, superintends, rejoices, 681-m.
Deity of Plato, the Author of Good only; the Good itself, 682-u.
Deity of the Universe likened to the Ocean by the Egyptians, 665-m.
Deity often expressed by the personal pronoun "He", 698-l.
Deity only apprehended by negative notions, says Philo, 651-m.
Deity originally contained All, 764-m.
Deity; Ormuzd, in the body, resembled light; in the soul, truth, 662-m.
Deity present in each of four worlds as in and through the Sephiroth,
768-l.
Deity produces nine lights which shine forth from His outforming, 762-u.
Deity, questions in reference to, 648.
Deity supposed to possess the feelings of envy and jealousy, 688-u.
Deity, Supreme, above all Gods, author of everything, 13-l.
Deity, Supreme, was the same to the intellectual of all nations, 208-u.
Deity symbolized by the hieroglyphical senary, 634-l.
Deity symbolized by the One, or Unity, 625-m.
Deity symbolized by the triangle in all ages, 861-u.
Deity symbolized by the Urn, 519-l.
Deity, tangible and personal, only one comprehended generally, 700-l.
Deity, the first three Universals, or Worlds, are wholly within the, 759-u.
Deity, "The Good," because Evil is excluded from his attributes, 681-l.
Deity the incorporeal light in which live causes of created natures, 521-m.
Deity, the Light of the Divine Presence, seen more clearly by the soul,
855-m.
Deity, the One, Sacred Name of the Indian, 205-u.
Deity, the Universe, having perpetuity of movement and life, Supreme
Cause 667-l.
Deity, through the Sophiroth, is extended to the production of all, 759-m.
Deity, Trinity of; creates, preserves, destroys, 57-l.
Deity uses the Sephiroth as a workman uses his tools, 759-m.
Deity was and is all that was, that is and that shall be, 700-m.
Deity, when separated ideally into the loving and beloved, 684-u.
Deity with the Kabalists has no name, but terms are applied, 745-l.
Deity worshipped in lonely forests by the early Scandinavians, 618-m.
Deity's attributes personified that man could commune with God, 652-l.
Deity's bosom the origin and home of human souls, 851-l.
Deity's essence, Necessity and Liberty, counterbalanced, produce
equilibrium, 778-l.
Deity's first utterance was a syllable of four letters; each became
a being, 560-m.
Deity's first utterance was Logos, or Plenitude of Eons, 560-l.
Deity's habitation above the Moon, according to Lucanus, 654-m.
Deity's intellectual nature affected by the question of Evil, 684-m.
Deity's intention was that His creatures should recognize his existence,
797-l.
Deity's manifested creative powers united are the Alhim, 701-m.
Deity's name consists of four letters among many nations, 633-l.
Deity's name consists of three letters among many nations, 632-l.
Deity's names according to Diodorus, Philo, Clemens, Clarian, etc, 700-l.
Deity's nature expressed by describing Him as Light filling all space,
766-u.
Deity's nature included in the meaning of the True Word of a Mason, 697-m.
Deity's oldest notions were rather indefinite than repulsive, 689-l.
Deity's Omnipotence and Beneficence and the existence of Evil
contradictory, 686-l.
Deity's proximity more remote as man's conception became exalted, 652-m.
Deity's self-imposed limitations the safeguards of human freedom, 689-m.
Deity's Thought outwardly manifested in the Universe which so became,
700-m.
Deity's union with his creatures expressed by the Hebrew letter "He",
698-l.
Deity's Unity and Supremacy and the separate existence of Evil, 681-l.
Deity's wisdom and beneficence reconciled with the existence of Evil,
686-u.
Delaulnaye on the symbolism of the Sun and the Moon, 13-l.
Delphi and Delos awaited the return of Apollo from the north, 592-m.
Delphi, a triple-headed serpent of gold was the tripod at, 496-u.
Delta, the initial of the Latin or French word for God, 631-l.
Delta, signification of the three Greek letters on the, 531-l.
Delta, signification of the three sides of the, 531-m.
Deluge, the number Seven in connection with a, 233-m.
Demagog the predecessor of the Despot, 48-m.
Demerit, the natural right which others have to punish us, 723-l.
Demetrius received the Lesser and Greater Mysteries at the same time,
432-l.
Demiourgos and his mother contest in man, 563.
Demiourgos of the Gnostics corresponds to The Word, 271-l.
Demiourgos, or laldaboth, of the Ophites, produced an angel, 563-m.
Demiourgos, the Agent of Material Creation, produced by Chaos, 563-m.
Demiurge, the Artificer and Governor of the World, 557-l.
Demiurge, the framer of this lower world, 557-l.
Demiurge regarded as hostile to God by some Gnostics, 558-m.
Demiurgic energy most fully developed at the Vernal Equinox, 473-u.
Demiurgic ideas of some Gnostics not of the Mosaic religion, 558-m.
Demiurgical Intelligence descends into matter and returns, 415-m.
Democracy and Despotism favorable to the prevalence of falsehood
and deceit, 66-u.
Demons, or Eons of Satan, involved in war, arrived at Realm of Light,
566-u.
Demons of the Greeks correspond to the Ferouers of Zoroaster, 256-u.
Demosthenes, methods of, 174-m.
Denmark, serpent, boy and signs on sacrificial vessels of, 501-l.
Denary, the number ten, the measure of everything, 638-m.
Depths determined by height; valleys filled, mountains disappear, 848-u.
Design of organized beings graven in the Intelligence of the Universe,
665-u.
Desirable number is eight, because of the Elus and Sages, 628-l.
Desires should be measured by fortune and conditions, 146-m.
Despot, spiritual or temporal, is a crowned anarchist, 822-u.
Despots, aids to thinkers, 48-u.
Despots will be cherished at home if people do not--, 177-l.
Despotism, horrors of, 27-u-m.
Despotism, progress of free people towards, 32-m.
Destiny, a name by which the theological problem was cast back, 689-l.
Destiny of Man, to attain the Truth and serve others, 109-u.
Deus, the four-lettered name of the Latin Deity, 633-l.
Deva, God, is derived from the root, "div," to shine, 601-l.
Devas, the elemental Powers, progeny of Indra, 602-m.
Development symbolized by the use of the Mallet and Chisel, 30-l.
Devil not a person but a Force misdirected, 102-l.
Devil, or evil force, personified by--, 102-l.
Devil, Personification of Atheism or Idolatry, 102-l.
Devil used as a ladder by Dante to reascend to light, 822-m.
Device of Masonry is--, 220-m.
Devotion to duty and acts of heroism distinguished the Knight, 580-l.
Devs and Archdevs opposed to the good spirits of Ormuzd, 257-l.
Devs are six of the Zodiacal signs under the banner of darkness, 663-u.
Diagoras accused of divulging the Secret of the Mysteries, 384-l.
Dialectic and Ethic harmoniously blended evolve perfect discipline, 35-u.
Diana the Mistress in the Constellation Sagittarius, 461-l.
Diodonis gives lao as the name given by Moses to Deity, 700-l.
Diodorus held that each star was a part of the Universal Soul, 671-m.
Diodorus Siculus states the Egyptians recognized two great Divinities,
458-m.
Diodorus speaks of the columns near the tombs of Osiris and Isis, 378-m.
Dionusos and Apollo, representing Nature and Art, from one common
source, 585-l.
Dionusos, born of a mortal mother, a son of God, 585-u.
Dionusos, Creator, guardian, liberator, Saviour of the Soul, 519.
Dionusos esteemed as Healer, Saviour, Author of Life and Immortality,
586-u.
Dionusos, identical with lacchus, presiding genius of the Mysteries,
585-u.
Dionusos in his second birth a type of spiritual regeneration, 519-l.
Dionusos is the totality of the Universal Soul, 393-m.
Dionusos, or Bacchus, Author of Light and Life and Truth, 13-l.
Dionusos-Orpheus descended to the Shades to secure the perpetuity
of Nature, 394-u.
Dionusos, Orpheus said to have founded the Mysteries of, 357-u.
Dionusos, personification of the senuous world, guide of the soul, 518-l.
Dionusos, symbols of the second birth of man were the death and
passion of, 393-l.
Dionusos, the earth is rent asunder at the death of, 393-l.
Dionusos, the God of Nature, one with heroes of other Mysteries, 357-u.
Dionusos the leader of the Muses, the God of Nature and of Art, 585-l.
Dionusos, the Liberator, like Osiris, frees the soul and--, 393-u.
Dionusos, the "Liberator," the Totality of the "Universal Soul"; he
dies and rises, 586.
Dionusos, the Nature God of the Greeks, as Amun was to the Egyptians,
585-u.
Dionusos the personification of the Sun in Taurus, 585-u.
Dionusos the same as the dismembered Zagreus, 585-l.
Dionusos, the spiritual regeneration of man typified by the second
birth of, 357-m.
Dionusos, the Sun, suggested the spiritual mediator, 519-u.
Dionusos torn in pieces by the Titans represented the Soul mixed
with matter, 561-l.
Dionusos was Creator, guardian, liberator, saviour of the soul, 357-m.
Dionysius, or author of his books, concealed science under the disguise
of Christianity, 732-l.
Dionysius, the Areopagite; Dogma of Hermes found in writings of, 731-l.
Dionysius, the Areopagite, the first Bishop of Athens, 543-l.
Dionysius, the Younger, written to by Pluto, on the First Principle, 99-u.
Dioscuri patrons of sailors and navigation, 427-u.
Dioscuri sailed with Jason for the golden fleeced Ram, the Sun, 466-l.
Dioscuri, the Tunis Castor and Pollux, deities of Samothrace, 426-l.
Directors of the Work or Masons of the 9th to 11th degrees; duties
of the, 331-l.
Disagree in matters of opinion and both be sane and honest, 166-u.
Disc and Crescent denote Taurus; used as our Orators' sign, 452-u.
Disc and Crescent on the head of the Bull represents--, 452-m.
Disc and Crescent on Ram instead of Bull represent the Sun in Aries, 452-l.
Disc and Crescent symbols of the Sun and Moon in conjunction, 452-u.
Disciples first called Christians at Antioch, 262-l.
Disciples of Christ, secret meaning to the number of the, 233-m.
Discipline of the Secret compared to the Heathen Mysteries, 544-u.
Discipline of the Secret was the concealment of certain tenets, 543-m.
Discords, wrong, evil, suffering, are--, 577-u.
Discovery of the sacred place in which Truth is hidden reveals the
True Light, 785-l.
Discovery of Truth the most Sublime Science to which a mortal
can aspire, 785-l.
Divine and human relations received dramatic form in ancient views, 372-n.
Divine and human united symbolized by an equilateral triangle, 858-m.
Divine and the Human intermingled in every human being, 853-u.
Divine attributes contrasted with human littleness, 651-m.
Divine Dynasty which governed the early world, 508-m.
Divine Essence symbolized by Light or Fire, 742-l.
Divine in man makes him more than an intelligent animal, 857-l.
Divine Intellect as an Idea, the Universe invested with form after
being in the, 323-m.
Divine Intellect evolved all Souls and intellects of men, 582-m.
Divine law an analogical inference from human law, 694-m.
Divine Life animates dead matter, creation begins, 556-m.
Divine Life by evolution approaches dead matter, 556-m.
Divine mingles with human in all affairs, 12-u.
Divine Nature, a theme on which man is not entitled to dogmatize, 222-m.
Divine Nature, Power and Justice the same, Wisdom and Mercy the
same in the, 552-m.
Divine not encroached on by dead matter, 556-u.
Divine Original; the consummation of Plato's science is the contemplation
of the, 692-l.
Divine perfection nearest approached by Man, 610-u.
Divine Power, or Word, unfolded the Intellect, 582-m.
"Divine right to govern" vested in the ablest, wisest, best, 203-l.
Divine Soul, acting as a cause, produced intelligence, 669-l.
Divine symbolized by the Human in the creation of woman, 849-l.
Divine Tetragram, Jehova, formed by adding Yod to the ternary
name of Eve. 771-m.
Divine Triangle, Fatality, Will and Power; the magical ternary. 738-u.
Divine Will enacts the moral laws. 737-m.
Divine Will or Power limited by the Divine Wisdom; the result,
Beauty, Harmony. 846-l.
Divine will struggles with the natural will in the souls of men, 599-m.
Divine Word allied with Universal Reason in the Kabalah, 744-l.
Divinity ascribed to Heavenly bodies by Phoenicians and Egyptians, 456-l.
Divinity ascribed to the stars by the logic of Cicero, 670-l.
Divinity belonged to the soul of nature, 670-u.
Divinity designated by the Chinese by the name of the Divine
Reason, 616-u..
Divinity held to be invisible by Druids, hence could not worship
idols, 618-u.
Divinity, numbers expressed the utterances of, 209-u.
Divinity severed from the Universe by the Spiritualists, 667-m.
Divinity, the "Great Whole," was male and female, 658-u.
Division of the Heavens by seven, planets and twelve signs, 460-m.
Doctrine enveloped with symbols by Pythagoras, 97-m.
Doctrine of Lucanus one of the most ancient and widely accepted, 654-l.
Doctrine of Masonry in reference to religious Truths, 576-l.
Doctrine of the Decans regarded as important, secret, august, 470-l.
Doctrine secret and superior to that of the Gospels, 542-l.
Doctrine; through all the ancient dogmas is found a common concealed,
729-l.
Doctrine, to unite man with the World and Deity the object of the, 415-m.
Doctrines of Druids taught--, 168-m.
Doctrines of Odin, 168-m.
Doctrines of the degrees of the Indian Mysteries, 428-l.
Doctrines of the Greeks, 250-u.
Doctrines of the Templars misunderstood by the mass of them, 819-m.
Doctrines of Zoroaster taught--, 167-l.
Doctrines, to but few did intellectual Hebrews teach the esoteric, 207-l.
Dog leads nine Elus to the cavern; significance and origin, 489-l.
Dog Star, Sirius, 490-u.
Dog supposed to have aided Isis in her search for Osiris represents, 376-l.
Dog's head given to Mercury to express prudence, 779-l.
Dogma, a belief in the existence of God, the basis of its, 220-m.
Dogma of Orpheus, Moses and the Theologians, 443-l.
Dogma of widespread application was the division of the First Cause
into the Active and Passive, 653-l.
Dogmas of ancient religions and mysterious societies have a doctrine
in common, 729-l.
Dogmas of the Hindus, 604-m.
Dogmatism of man on subjects beyond his comprehension, 651-u.
Doketes held that Christ only took the appearance of a body, 564-m.
Dominion of the spiritual nature over the material urged in the
Degrees, 855.
Dominion, one of the last four Sephiroth of the Kabalah, 848-l
Domitian, horrors of despotism under, 27-u.
Domitian, reference to the reign of, 47-l, 3-u.
Domitian, "that most savage monster", 49-m.
Doric order of architecture represents the ineffable degrees, 202-u.
Double nature of man, though he is one, 861-l.
Doubt and question must accompany man's onward progress, 712-l.
Doubt, who shall decide in honest, 166-u.
Dove, Raven, Phoenix, are symbols of Light, Darkness and Beauty, 792-m.
Draco made the astronomical cincture of the Universe, 498-m.
Draco or Jefferies as Judge to be opposed by Masonry, 20-l.
Dragon finally absorbed by and united with the Principle of Good, 499-l.
Dragon foe struck down by Mithras, 612-l.
Dragon the image of Ahriman, 257-l.
Dragon, winged, a symbol of Matter or Salt, 774-m.
Dragons and Serpents, something divine in the nature of, 494-l.
Dragons figure in other than astronomical legends, 499-m.
Drama of Hiram and the Mysteries teach the victory of Good over
Evil, 435-l.
Dream phenomena are mysteries little understood, 733-l.
Dreams are realities while they last, 166-u.
Dresden Reformed or Rectified Rite, that of Ramsay, 779-l.
Druidic Temples and Chapters, 235-l.
Druidic Temples recording the meteoric cycles, 236-u.
Druidical ceremonies came from India; originally Buddhists, 367-u.
Druidical Hu contains the True name of Deity, 702-u.
Druidical initiate called thrice born when ceremony completed, 430-m.
Druidical Mysteries conform to those of other nations, 367.
Druidical Mysteries explained the primitive truths, 430-l.
Druidical Mysteries, initiate placed in a tomb in the, 430-l.
Druidical Mysteries, Initiations performed at midnight in the, 367-l.
Druidical Mysteries, periods of the festivals of the, 367-l.
Druidical Mysteries resembled those of the Orient; description of, 429-m.
Druidical religion's idea and doctrines, 618-u.
Druidical rites refer to astronomical phenomena, 502-u.
Druidical sacred Triad inscribed on a cruciform tree, 504-u.
Druidical subterranean grotto at New Grange in Ireland, 504-m.
Druidical Temple in the Island of Lewis, Scotland, 504-m.
Druids admitted immortality, judgment, man's responsibility, 618-u.
Druids asserted the Unity of the God-head and invoked One Power, 618-u.
Druids considered the cross a sacred symbol, 504-u.
Druids cut a tree in the shape of a Tau cross and inscribed it, 504-u.
Druids did not worship idols, holding Divinity to be invisible, 618-u.
Druids' doctrines taught--, 168-m.
Druids exercised considerable secular as well as religious power, 618-l.
Druids expressed Deity by the symbol O.I.W, 618-u.
Druids expressed the name of Deity by the letters O.I.W, 622-u.
Druids, first, children of the Magi; initiation from Egypt and Chaldea,
103-l.
Druids had sacred regard for the odd numbers, 618-m.
Druids had some idea of redemption and a Redeemer, 618-u.
Druids held the doctrine of transmigration, 618-u.
Druids imparted secrets without the use of audible language, 372-m.
Druids of Britain similar to the Magi of the Persians, 617-l.
Druids studied astronomy and practiced the Masonic virtue, Truth, 619-u.
Druids, uniformity between the Persian Magi and the, 367-u.
Druids, worship of; their dogma and symbolism, 103-l.
Druids worshipped Hu and Ceridwen, male and female, 618-u.
Duad, a figure of the cube, 5-l.
Duad, the origin of contrasts, the imperfect condition, 630-u.
Duad, the symbol of diversity, inequality, division, vicissitudes, 630-u.
Duad was female and represented matter capable of form, 631-u.
Dual Sovereignty of the Universe acknowledged by philosophers, 660-m.
Dualism, belief in two adverse principles or, 272-275.
Dualism of Good and Evil adverse to the doctrine of Unity, 687-u.
Dualism of mind and matter the result of the idea of an independent
mind, 677-l.
Du Barry governing in the name of Louis the 15th, 49-m.
Duties grow out of all the relations of life, naturally, undeniably,
832-u.
Duties of a Mason are--, 219-l.
Duties of a Master of the Symbolic Lodge, 325-333.
Duties of life more than life, 151-l.
Duties of life still remain to be done and errors combated, 163-l.
Duties of Mason not confined to Masons alone, 176-185.
Duties of 9th Degree, 159-u.
Duties of a Prince of Jerusalem the same as of old in substance, 241-m.
Duties of the Knight Royal Axe, 351-u.
Duty escaped is a gain avoided, 837-l.
Duty, even if there be no reward, a Mason's obligation, 119-m.
Duty forbids us to be idle, 343-m.
Duty of a Knight Commander of the Temple, 578-580.
Duty of a Mason in reference to our activities, 342-m.
Duty of a Mason, not the result or the reward to be considered, 239-u.
Duty of a Mason when he hears of a fallen man, 335-l.
Duty of a Mason with his superiors, his equals, his inferiors, 336-m.
Duty of Masonry, eternal, persistent, 18-21.
Duty, not Heaven or bliss, to be toiled for, 229-l.
Duty practiced because it is right and just, is good, 722-l.
Duty recognized by morality and religion, 717-m.
Duty supposes a rule both intelligible and certain, 695-m.
Duty to press forward in the search for Truth, 223-u.
Duty written on the volume of Masonic life, 350-l.
Dying Nature Gods in every country, 590-u.
Dynasties speedily decay and run out, 49-u.
E