PART SECOND.

What is this life but a whirling tide of pleasure and pain—glowing with

gladness, darkening with grief, leaping with rapture, eddying with tears,

now kissing the smiling cliffs of hope, now dashing against the frowning

crags of fear and then vanishing in the darkness! What would it all be

worth to us unblessed by love and mercy and the milk of human kindness?

What would it all be worth to us bereft of music, that noblest gift of

the soul?

The spirit of music, like an archangel, presides over mankind and the

visible creation. Her afflatus, divinely sweet, divinely powerful, is

breathed on every heart and inspires every soul to some higher thought,

some grander sentiment.

I heard a great master play on his wondrous violin. His bow quivered

like the wing of a bird. In every quiver there was a melody, and every

melody breathed a thought in language sweeter than was ever uttered by

human tongue. I was conjured, I was mesmerized by his music. I thought

I fell asleep under its power and was rapt into the realms of visions

and dreams. The enchanted violin broke out in tumult, and in its music I

thought I heard the rustle of a thousand joyous wings and the burst of

song from a thousand joyous throats; mocking-birds and linnets thrilled

the glad air with warblings; goldfinches, thrushes and bobolinks trilled

their happiest tunes and the oriole sang a lullaby to her hanging cradle

that rocked in the wind. I heard the twitter of skimming swallows, the

scattered coveys’ piping call. I heard the robin’s gay whistle, the

cawing of crows, the scolding of blue-jays and the melancholy cooing of a

dove. The swaying tree tops seemed vocal with bird song while he played,

and the labyrinths of leafy shade echoed back the chorus.

There was a shifting of the bow, and I heard a flute play and a harp and

a golden-mouthed cornet. I heard the mirthful babble of happy voices

and peals of laughter ringing in the swelling tide of pleasure. Then I

thought I caught glimpses of snowy arms, voluptuous forms and light,

fantastic slippered feet all whirling in the mazes of the misty dance.

The flying fingers now tripped upon the trembling strings like fairy

feet dancing on the nodding violets, and the music glided into a still

sweeter strain. The violin told a story of human life: Two lovers strayed

among the elms and oaks and down by the river side where daffodils and

pansies bend and smile to rippling waves, and there, under the bloom

of incense-breathing bowers, the old, old story—so old and yet so new,

conceived in heaven, first told in Eden, then handed down through all the

ages,—was told over and over again. Ah! those downward drooping eyes,

that mantling blush, that trembling hand in meek submission pressed! How

well they told of love’s victory won and Paradise regained! And then he

swung her in a grape-vine swing:

“Swinging in the grape-vine swing,

Laughing where the wild birds sing

I dream and sigh

For the days gone by,

Swinging in the grape-vine swing!”

But the violin laughed like a child and my dream changed again. I saw a

cottage among the elms and oaks and a little curly head toddled at the

door. He toddled under the trees, prattling to the birds and playing

with the ripening apples that fell upon the ground. He toddled among the

roses and plucked their leaves as he would have plucked an angel’s wing,

strewing their glory upon the green grass at his feet. He chased the

butterflies from flower to flower and shouted with glee as they eluded

his grasp and sailed away on the summer air. Here I thought his childish

fancy had built a Paradise and peopled it with dainty seraphim and made

himself its Adam. He saw the sunlight of Eden glint on every leaf and

beam in every petal. The flitting honey bee, the whirling June bug, the

fluttering breeze, the silvery pulse beat of the dashing brook, sounded

in his ears notes of its swelling music. The iris-winged humming bird

darting like a sunbeam to kiss the pouting lips of the upturned flowers

was to him the impersonation of its beauty. And I said, truly childhood

is the nearest approach in this world to the Paradise of long ago. Then

I saw him skulking like a Cupid in the shrubbery, his face downcast with

guilt, his skirts bedraggled and soiled. He had waded the Atlantic ocean

in the mud puddle, and stirred up the Mediterranean sea in the slop

bucket. He had shipwrecked the young ducks, capsized the goslings, and

drowned the kitten, which he imagined a whale. And I said, there is the

old original Adam coming to the surface.

“Lawd bless my soul, jis look at dat chil’! Look at dat face and dem

hands, all kivered wid mud and mulberry juice! You’s gwine to ketch

it! Jis ’zactly like your fadder,—always gittin’ into some scrape or

nudder—always breakin’ into some kind uv debilment! Gwine to brek into

Congress some uv dese days, sho! Dey can’t keep you out’n it! Come

along wid me dis instinct to de baf tub! I’se gwine to wash dat face uv

yown an’ lucidate some uv dat dirt off’n dem han’s an’ dem clo’es, you

triflin’ rascal, you!” and so saying she carried him away kicking and

screaming like a young savage in open rebellion.

And I said, there is some more of the original Adam. Then I saw him come

forth again, washed and dressed in spotless white like a young butterfly

fresh from its chrysalis, and when he got a chance, I saw him slip on

his tiptoes into the pantry, and there was the clink of glassware as

though a mouse was playing there among the jam pots and preserves. There

two little dimpled hands made trip after trip to a rose-colored mouth,

bearing burdens of mingling sweets that dripped from cheek and chin and

skirt and shoes, subduing the snowy white with the amber of the peach and

the purple of the raspberry as he ate of the forbidden fruit. Then I saw

him glide into the library and soon there was a crash and a thud in there

which brought a frightened mother into the room only to find the young

rascal catching his breath while streams of cold ink trickled down his

drenched bosom. And as he wiped his inky face, which grew blacker with

every wipe, the remainder of the ink was pouring from the bottle onto the

carpet and making a map of darkest Africa. Then the rear of a small skirt

went up over a curly head and the avenging slipper in lightning strokes

kept time to the music in the air. And I said, there is Paradise lost!

The sympathizing, half angry old nurse bore her weeping, sobbing charge

to the nursery and bound up his broken heart, and soothed him to sleep

with her old-time lullaby:

O, don’t you cry, little baby; don’t you cry no mo’,

For it hurts ole mammy’s feelin’s for to hear you weepin’ so!

Why do dey bring temptation to de little hands and feet?

What makes ’em ’buse de baby, kase de jam and ’zarves am sweet?

O, de sorrows, triberlations, dat de joys of mortals break;

O, it’s heaven when we slumber, it’s trouble when we wake!

O, go to sleep, my darlin’, now close dem little eyes

And dream uv de shinin’ angels an’ de blessed Paradise;

O, dream uv de blood red roses and de birds on snowy wing,

O, dream uv de fallin’ waters and de nebber endin’ spring!

O de roses, O de rainbows! O de music’s gentle swell!

In de dreamland uv little children whar de blessed spirits dwell.

“Dar now, dar now, he’s gone! Bless its little heart! Dey treats it like

a dog. Ole black mammy’s de best friend de chile’s got in de world!” And

then she tucked him away in the Paradise of his childish slumbers.

[_To be continued._]

SOUTHERN

PLATFORM

DEPARTMENT

_Devoted to the interest_

_of_

_The Lyceum of The South._

[Illustration]

[Illustration: Southern Platform]

The Humorous, the Pathetic and the Dramatic.

These are the ruling elements of the platform. Around them are built all

the successes of the Lyceum, and the lack of them is responsible for all

the failures that stand like tombstones, along the route, as we journey

with the truly great.

We are all agreed on the efficacy of humor, and we join without dissent

in lauding the man who has the power to make the world laugh. He is as

much our benefactor as the man whose scholarly and laborious research

solves for us some great scientific problem which sets civilization

forward; for, does he not unlock for us the gates of mirth, and climax a

day of toil with an hour of restful merriment? His side-splitting joke

pays the Doctor’s bill in advance by keeping us well and hearty; it

settles pro tem. the grocer’s bill by making us forget it. His clever

story charms and fascinates us, and we follow him down sunny lanes of

laughter, and through sighing groves of pathos until the cares and

vexations of our busy lives recede from us like a troubled shore. With

the God-like power of genius, he leads us out of the thorn-hedged paths

of everyday life, into the happy garden of the ideal where the flowers

of sentiment bloom perennial, and the song of every bird is a lilted

fragment of the universal chorus of love. This magic garden on the margin

of the dusty field of reality from which we dig our daily bread, is an

oasis to which we may not long repair, but to linger for an hour rests us

from toil and refreshes us for labor. From behind its roses no venomous

serpent is privileged to strike, and from its peaceful skies no hurricane

may swoop down to lay waste. ’Tis there that the eye of despair is

kindled with hope, the brow of care is smoothed with forgetfulness, and

the lips of melancholy are curled with a smile.

All hail to the man of humor and pathos! (He cannot possess one without

possessing the other.) Pathos is but the gentle sister of humor. Her

emotions have no kinship with sorrow; her tears are the trembling jewels

of tender memories, and she has only to dry her eyes to disclose a smile.

Next to humor and pathos, the most important requisite to a successful

career on the platform, is the dramatic element which enables a man to

“suit the action to the word,” and by the subtle power of the actor’s

art, bring us to worship or despise, at his will, the character he

portrays, or the principle he advocates. We hang at highest tension on

the words of such a man, when the same words spoken in a commonplace way,

would send us to sleep in our seats. How often have we seen the beauty of

the Lord’s Prayer marred by some guttural-voiced exhorter who delivered

it as coldly as he would have read a report of the mule market, or the

price of pumpkins! and yet it is said that the great Booth with his

incomparable rendition of this sacred prayer could lead an audience into

the very presence and smile of God. Since time began, the dramatic in art

and literature has received the homage of all people and all nations.

This love of the dramatic sits enthroned alike in the heart of the savage

and the man of letters, the highwayman and the clergyman, the ignoramus

and the intellectual Titan. This strange attribute in the make-up of

humanity is at once a dangerous and a glorious element. Too often it

has nerved the murderer’s hand and steeled the heart of cruelty, but

civilization is the master which is taming it.

In the long gone ages of heartless kings and fawning subjects, when

fierce gladiators met in the death struggle, and the cruel ruler and his

multitudes cheered the ending of a human life, they were but satiating

their unholy love of the dramatic. Before such a picture, the great

common heart of to-day turns sick with horror, but there is another

picture dimmed also with many centuries, which makes the blood leap with

different emotions, and which the future will guard with jealous pride.

It is the dramatic picture of a little band of Christians in the center

of a vast arena, awaiting the approach of the wild beasts which are to

tear their limbs apart, and quietly kneeling in their last prayer. The

dramatic effect of that prayer sent a thrill through all the ages, and

nerved the hearts of the millions who were to follow the martyrs, as no

common incident could have done.

We worship tragedy, and find satisfaction only in thrilling climaxes, and

out of the multitudes of the passing years, history hands us the names of

only a few who have paid the price of deathless fame. The tragic death of

Julius Cæsar magnified his mighty deeds a hundred fold, and the dramatic

but inglorious climax of St. Helena sent the great Napoleon thundering

into history.

[Illustration:

Bob Taylor's Magazine, Vol. I, No. 2, May 1905 · 第 71 / 82 题