FRENZIED POLITICS.

There are thousands of men in politics who are the very salt of the

earth. Indeed, the majority are honest and true. But it is rapidly

becoming fashionable for clans of bold, political schemers to put their

heads together and capture the floating vote and thus defeat the will of

the people; and to such these lines are dedicated.

Modern machine politics is the most subtle and exquisite art that

ever crushed a hope or shattered a dream. It is the beautiful art of

chloroforming public confidence and stealing the reins of power from the

hands of the sleeping sovereigns. It is the mysterious art of political

hoodoo, which works shady miracles in every theater of government, from

the county courthouse to the national capitol.

The jugglers of this art slip into conventions, caucuses and legislative

halls, and whisper a magic word, and lo! in the twinkling of an eye,

majorities are changed to minorities, and minorities to majorities; oft

expressed opinions and deep rooted convictions upon vital principles

and policies of government are reversed in an hour, and the enchanted

floating solons, forgetting old hickory shirt and copperas breeches at

home, forgetting the men with cheeks of tan who walk in the furrow,

forgetting the sturdy toilers at the anvil, the workbench and the drill,

losing sight of the confiding multitudes who but yesterday twined the

laurel wreath of honor about their brows,—fall down upon their faces

before the golden Combine, in that sacred temple of free government which

is dedicated to righteousness and the liberty of the people, crying with

a loud voice both night and day, “Great is Diana of the Ephesians!” That

whispered word, so full of the music and the dream, is “Pie.” O, wondrous

word of marvelous power! O, sweet and juicy symbol of perfect happiness.

O, ravishing synonym of golden eagles and the goddess of liberty! In

it are reflected the bewildering glories of a thousand heavens of pure

delight; golden slippers and laurel wreaths to burn; heaving seas of

“sour mash” whose amber surfs forever break on fragrant shores of mint;

sweet journeys on Pullman palaces of rosewood and mahogany to the land

of the orange and the palm. In it are the stolen fires of the stars,

flashing in diamond shirt studs, and the crimson glow of sunset skies

imprisoned in rubies set in gold on lily white hands that will toil again

never more. In it are visions of mansions in spreading groves where the

wicked cease from troubling and the weary are at rest. Is it any wonder,

then, that opinions so suddenly change and promises and pledges so

swiftly dissolve into a puff of wind and leave not a rack behind? Is it

any wonder that Samson is shorn of his locks while yet he slumbers, and

only wakes to find his window up, his strength and piety gone and his

breeches pockets turned wrongside out? Is it any wonder that when, at

last, the Rip Van Winkle of Public Confidence rises up from his trance

he finds only the skeleton of Fidelity at his feet and the gunstock of

safety rotted away from the rusted barrel of sovereignty by his side?

And is it any wonder that he exclaims, in the language of old Rip of the

Adirondacks, “Am I so soon forgot?” Is it any wonder that the bewildered

Commonwealth, like poor old Rip, so often looks around, and failing to

recognize the little pile of bones near by, asks with tearful eyes, “Vare

iss mine leetle dog Schneider?”

But what doth great Diana care

For Samson when he’s lost his hair?

The tears are vain that Rip doth shed:

He slept too long, his dog is dead.

So states are shorn, and nations weep,

For crime committed while they sleep.

Scheming lobbyists of mighty combines juggle together and whisper into

the listening ears of shrewd politicians, “You’ve got the power and we’ve

got the pie. We are willing to swap pie for power. What _we_ want is

legislation or no legislation, as our interests may require. What _you_

want is _office_.” Then the politicians juggle and honey fuggle the

floating vote, and there is a mighty shuffling of political cards and

soon they all join hands behind closed doors and the soft whisper passes

round the ring, “We are one and inseparable for power and for pie; we are

the flowers that bloom in the spring, tra, la! Let the word be mum.” Then

follows the secret banquet of bargain and intrigue under the very dome of

liberty. It is quite exclusive, even more so than a banquet of the four

hundred in the great metropolis. Old Copperas Breeches is not invited nor

Brother Hickory Shirt, nor Dr. Honesty, nor ’Squire Patriotism, nor any

of the old folks at home. There is no room around the festive board for

Professor Pedagogue, of Purity High School, nor Deacon Righteousness, of

Churchville. The public welfare is lost in the shuffle. After a short

blessing is whispered by the Rev. Judasio Iscarriotis, the sumptuous

feast begins, the menu consisting alone of pie: senatorial pie, sweetened

with ring syrup; gubernatorial mince pie, flavored with moonshine;

speakership pie, highly seasoned with the sunshine of spicy promises

of favors to come; clerkship pie, dripping with the honey of fat and

succulent salaries; and on down, to a little half moon dried apple pie of

a free pass to oblivion.

They clink their merry glasses,

Now hear them softly sing—

“The people are all asses,

Diana’s in the swing!”

And after the feast is over,

After the pie is gone,

The combines are in clover,

As we go marching on.

Then the band begins to play, and the elephant moves around, bearing on

his spacious back the anointed high priests of Pie and Power, followed by

a great procession of worshipers, and heralded by a flourish of trumpets

in the hands of the jugglers, who alternately blow and shout, crying out,

as with one voice, “Great is Diana of the Ephesians, who hath the world

by the tail and a down-hill pull! Clear the way for the most high priest

of power! Clear the way for the priestly priest of Pie! Hail, all hail!!”

Thus the dismal tale of history runs; hopes of free government are

crushed; dreams of liberty are shattered; blind Samson nurses his wrath

until his shorn locks grow out again; and then, with giant strength and

insane rage, he lays hold of the pillars of the temple,

And with a crash republics fall,

Down go liberty, combines and all.

This is the shady side of politics. But the burnished crest of the

darkest cloud reflects in golden arcs the splendors of the sun, and the

angels of hope hang a rainbow on its bosom. All power is inherent in the

people, and there are patriotism and courage enough in their bosoms to

weather the storms that rise dark o’er the way, if they do not get lost

in the Adirondacks of Prosperity and drink from the jug of indifference

and sleep too long on their rights.

Combined capital is digging its own grave when it becomes the Diana of

modern machine politics. And combined Labor is driving the nails in its

own coffin when the spirit of anarchy directs its blows for the redress

of its grievances. Until recently the South has maintained its integrity

and its immunity from the hoodoo art of machine politics; but the methods

of destruction have found their way into Southern capitols, and, unless

Samson wakes, he will soon find himself utterly powerless to use his

favorite jaw-bone, or any other kind of a weapon, on the Philistine

combines who are plotting against him in the temple.

God speed the day when Capital and Labor shall combine under the banner

of arbitration and of peace, and when the battle cry of the Republic

shall be, “Equal and exact justice to all, with special favors to one.”

Bob Taylor's Magazine, Vol. I, No. 2, May 1905 · 第 57 / 82 题