CHAPTER IV.

THE WOMAN

"One woman is fair, yet I am well; another is wise, yet I am well;

but till all graces be in one woman, one woman shall not come in my

grace."--Much Ado About Nothing.

True to his determination, the doctor devoted the night following his

advent into the little frontier village to the investigation of the

Quaker preacher's fitness for his use. He took Pepeeta with him, the

older habitues of the tavern standing on the porch and smiling

ironically as they started.

The meeting house was one of those conventional weather-boarded

buildings with which all travelers in the western states are familiar.

The rays of the tallow candles by which it was lighted were streaming

feebly out into the night. The doors were open, and through them were

passing meek-faced, soft-voiced and plain-robed worshipers.

The silhouettes of the men's broad hats and the women's poke bonnets,

seen dimly against the pale light of the windows as they passed, plainly

revealed their sect. The similarity of their garments almost obliterated

the personal identity of the wearers.

The two strangers, so different in manners and dress, joined the

straggling procession which crept slowly along the road and chatted to

each other in undertones.

"What queer people," said Pepeeta.

"Beat the Dutch, and you know who the D-d-dutch beat!"

"What sort of a building is that they are going into?"

"That's a church."

"What is a church for?"

"Ask the marines! Never b-b-been in one more'n once or twice.

G-g-g-guess they use 'em to p-p-pray in. Never pray, so never go."

"Why have you never taken me?"

"Why should I?"

"We go everywhere else, to theaters, to circuses, to races."

"Some sense in going there. Have f-f-fun!"

"Don't they have any fun in churches?"

"Fun! They think a man who laughs will go straight to the b-b-bow-wows!"

"What are they for, then, these churches?"

"For religion, I tell you."

"What is religion?"

"Don't you know?"

"No."

"Your education has been n-n-neglected."

"Tell me what it is!"

"D-d-d-don't ask so many questions! It is something for d-d-dead folks."

"How dark the building looks."

"Like a b-b-barn."

"How solemn the people seem."

"Like h-h-hoot owls."

"It scares me."

"Feel a little b-b-bit shaky myself; but it's too late to b-b-back out

now. I'm going if they roast and eat me. If this f-f-feller can talk as

they say he can, I am going to get hold of him, d-d-d-dead or alive.

I'll have him if it takes a habeas c-c-corpus."

At this point of the conversation they arrived at the meeting-house.

Keeping close together, Pepeeta light and graceful, the doctor heavy and

awkward, both of them thoroughly embarrassed, they ascended the steps as

a bear and gazelle might have walked the gang-plank into the ark. They

entered unobserved save by a few of the younger people who were staring

vacantly about the room, and took their seats on the last bench. The

Quaker maidens who caught sight of Pepeeta were visibly excited and

began to preen themselves as turtle doves might have done if a bird of

paradise had suddenly flashed among them. One of them happened to be

seated next her. She was dressed in quiet drabs and grays. Her face and

person were pervaded and adorned by simplicity, meekness, devotion; and

the contrast between the two was so striking as to render them both

self-conscious and uneasy in each other's presence.

The visitors did not know at all what to expect in this unfamiliar

place, but could not have been astonished or awed by anything else half

so much as by the inexplicable silence which prevailed. If the whole

assemblage had been dancing or turning somersaults, they would not have

been surprised, but the few moments in which they thus sat looking

stupidly at the people and then at each other seemed to them like a

small eternity. Pepeeta's sensitive nature could ill endure such a

strain, and she became nervous.

"Take me away," she imploringly whispered to the doctor, who sat by her

side, ignorant of the custom which separated the sexes.

He tried to encourage her in a few half-suppressed words, took her

trembling hand in his great paw, pressed it reassuringly, winked

humorously, and then looked about him with a sardonic grin.

To Pepeeta's relief, the silence was at last broken by an old man who

rose from his seat, reverently folded his hands, lifted his face to

heaven, closed his eyes and began to speak. She had never until this

moment listened to a prayer, and this address to an invisible Being

wrought in her already agitated mind a confused and exciting effect; but

the prayer was long, and gave her time to recover her self-control. The

silence which followed its close was less painful because less strange

than the other, and she permitted herself to glance about the room and

to wonder what would happen next. Her curiosity was soon satisfied.

David Corson, the young mystic, rose to his feet. He was dressed with

exquisite neatness in that simple garb which lends to a noble person a

peculiar and serious dignity. Standing for a moment before he began his

address, he looked over the audience with the self-possession of an

accomplished orator. The attention of every person in the room was at

once arrested. They all recalled their wandering or preoccupied

thoughts, lifted their bowed heads and fixed their eyes upon the

commanding figure before them.

This general movement caused Pepeeta to turn, and she observed a sudden

transformation on the countenance of the dove-like Quaker maiden. A

flush mantled her pale cheek and a radiance beamed in her mild blue

eyes. It was a tell-tale look, and Pepeeta, who divined its meaning,

smiled sympathetically.

But the first word which fell from the lips of the speaker withdrew her

attention from every other object, for his voice possessed a quality

with which she was entirely unfamiliar. It would have charmed and

fascinated the hearer, even if it had uttered incoherent words. For

Pepeeta, it had another and a more mysterious value. It was the voice of

her destiny, and rang in her soul like a bell. The speech of the young

Quaker was a simple and unadorned message of the love of God to men, and

of their power to respond to the Divine call. The thoughts to which he

gave expression were not original, but simply distillations from the

words of Madam Guyon, Fenelon, Thomas à Kempis and St. John; and yet

they were not mere repetitions, for they were permeated by the freshness

and the beauty of his own pure feelings.

"We are all," said he, "the children of a loving Father whom the heaven

of heavens cannot contain, who yet dwells in every contrite human heart

as the light of the great sun reproduces itself in every drop of dew.

To have God dwell thus in the soul is to enjoy perfect peace. This life

is a life of bitterness to those who struggle against God, a world of

sorrow to those who doubt Him, and of darkness to those who refuse His

sweet illumination. But the sorrow and the struggle end, and the

darkness becomes the dawn to every one who loves and trusts the heavenly

Father, for He bestows upon all a Divine gift. This gift is the 'inner

light,' the light which shines within the soul itself and sheds its rays

upon the dark pathway of existence. This God of love is not far from

every one of us and we may all know Him. He is to be loved, not hated;

trusted, not feared! Why should men tremble at the consciousness of His

presence? Does the little sparrow in its nest feel any fear when it

hears the flutter of its parent's wings? Does the child shudder at its

mother's approaching footsteps?" As he uttered these words, he paused

and awaited an answer.

Each sentence had fallen into the sensitive soul of the Fortune Teller

like a pebble into a deep well. She was gazing at him in astonishment.

Her lips were parted, her eyes were suffused and she was leaning forward

breathlessly.

"If we would live bravely, hopefully, tranquilly," he continued, "we

must be conscious of the presence of God. If we believe with all our

hearts that He knows our inmost thoughts, we shall experience comfort

beyond words. This life of peace, of aspiration, of communion, is

possible to all. The evil in us may be overthrown. We may reproduce the

life of Christ on earth. We may become as He was--one with God. As the

little water drop poured into a large measure of wine seems to lose its

own nature entirely and take on the nature and the color of both the

water and the wine; or as air filled with sunlight is transformed into

the same brightness so that it does not appear to be illuminated by

another light so much as to be luminous of itself; so must all feeling

toward the Holy One be self-dissolved and wholly transformed into the

will of God. For how shall God be all in all, if anything of man remains

in man?"

In words and images like these the young mystic poured forth his soul.

There were no flights of oratory, and only occasional bursts of anything

that could be called eloquence. But in an inexplicable manner it moved

the heart to tenderness and thrilled the deepest feelings of the soul.

Much of the effect on those who understood him was due to the truths he

uttered; but even those who, like the two strangers, were unfamiliar

with the ideas advanced, or indifferent to them, could not escape that

nameless influence with which all true orators are endowed, and were

thrilled by what he said. In our ignorance we have called this influence

by the name of "magnetism." Whatever it may be, this young man possessed

it in a very high degree, and when to it was added his personal beauty,

his sincerity, and his earnestness, it became almost omnipotent over

the emotions, if not over the reason. It enslaved Pepeeta completely.

It was impossible that in so small a room a speaker should be

unconscious of the presence of strangers. David had noticed them at

once, and his glance, after roaming about the room, invariably returned

and fixed itself upon the face of the Fortune Teller. Their fascination

was mutual. They were so drawn to each other by some inscrutable power,

that it would not have been hard to believe that they had existed as

companions in some previous state of being, and had now met and vaguely

remembered each other.

When at length David stopped speaking, it seemed to Pepeeta as if a

sudden end had come to everything; as if rivers had ceased to run and

stars to rise and set. She drew a long, deep breath, sighed and sank

back in her seat, exhausted by the nervous tension to which she had been

subjected.

The effect upon the quack was hardly less remarkable. He, too, had

listened with breathless attention. He tried to analyze and then to

resist this mesmeric power, but gradually succumbed. He felt as if

chained to his seat, and it was only by a great effort that he pulled

himself together, took Pepeeta by the arm and drew her out into the open

air.

For a few moments they walked in silence, and then the doctor exclaimed:

"P-p-peeta, I have found him at last!"

"Found whom?" she asked sharply, irritated by the voice which offered

such a rasping contrast to the one still echoing in her ears.

"Found whom? As if you didn't know! I mean the man of d-d-destiny! He is

a snake charmer, Pepeeta! He just fairly b-b-bamboozled you! I was

laughing in my sleeve and saying to myself, 'He's bamboozled Pepeeta;

but he can't b-b-bamboozle me!' When he up and did it! Tee-totally did

it! And if he can bamboozle me, he can bamboozle anybody."

"Did you understand what he said?" Pepeeta asked.

"Understand? Well, I should say not! The d-d-devil himself couldn't make

head nor tail out of it. But between you and me and the town p-p-pump

it's all the better, for if he can fool the people with that kind of

g-g-gibberish, he can certainly f-f-fool them with the Balm of the

B-B-Blessed Islands! First time I was ever b-b-bamboozled in my life.

Feels queer. Our fortune's made, P-p-pepeeta!"

His triumph and excitement were so great that he did not notice the

silence and abstraction of his wife. His ardent mind invariably

excavated a channel into which it poured its thoughts, digging its bed

so deep as to flow on unconscious of everything else. Exulting in the

prospect of attaching to himself a companion so gifted, never doubting

for a moment that he could do so, reveling in the dreams of wealth to be

gathered from the increased sales of his patent medicine, he entered the

hotel and made straight for the bar-room, where he told his story with

the most unbounded delight.

Pepeeta retired at once to her room, but her mind was too much excited

and her heart too much agitated for slumber. She moved restlessly about

for a long time and then sat down at the open window and looked into the

night. For the first time in her life, the mystery of existence really

dawned upon her. She gazed with a new awe at the starry sky. She thought

of that Being of whom David had spoken. Questions which had never before

occurred to her knocked at the door of her mind and imperatively

demanded an answer. "Who am I? Whence did I come? For what was I

created? Whither am I going?" she asked herself again and again with

profound astonishment at the newness of these questions and her

inability to answer them.

For a long time she sat in the light of the moon, and reflected on these

mysteries with all the power of her untutored mind. But that power was

soon exhausted, and vague, chaotic, abstract conceptions gave place to a

definite image which had been eternally impressed upon her inward eyes.

It was the figure of the young Quaker, idealized by the imagination of

an ardent and emotional woman whose heart had been thrilled for the

first time.

She began timidly to ask herself what was the meaning of those feelings

which this stranger had awakened in her bosom. She knew that they were

different from those which her husband inspired; but how different, she

did not know. They filled her with a sort of ecstasy, and she gave

herself up to them. Exhausted at last by these vivid thoughts and

emotions, she rested her head upon her arms across the window sill and

fell asleep. It must have been that the young Quaker followed her into

the land of dreams, for when her husband aroused her at midnight a faint

flush could be seen by the light of the moon on those rounded cheeks.

There are all the elements of a tragedy in the heart of a woman who has

never felt the emotions of religion or of love until she is married!

The Redemption of David Corson · 第 4 / 37 章