ENGLISH ASTROLOGERS.

A belief in judicial astrology can now only exist in the people, who may

be said to have no belief at all; for mere traditional sentiments can

hardly be said to amount to a _belief_. But a faith in this ridiculous

system in our country is of late existence; and was a favourite

superstition with the learned.

When Charles the First was confined, Lilly the astrologer was consulted

for the hour which would favour his escape.

A story, which strongly proves how greatly Charles the Second was

bigoted to judicial astrology, is recorded is Burnet's History of his

Own Times.

The most respectable characters of the age, Sir William Dugdale, Ellas

Ashmole, Dr. Grew, and others, were members of an astrological club.

Congreve's character of Foresight, in Love for Love, was then no

uncommon person, though the humour now is scarcely intelligible.

Dryden cast the nativities of his sons; and, what is remarkable, his

prediction relating to his son Charles took place. This incident is of

so late a date, one might hope it would have been cleared up.

In 1670, the passion for horoscopes and expounding the stars prevailed

in France among the first rank. The new-born child was usually presented

naked to the astrologer, who read the first lineaments in his forehead,

and the transverse lines in its hand, and thence wrote down its future

destiny. Catherine de Medicis brought Henry IV., then a child, to old

Nostradamus, whom antiquaries esteem more for his chronicle of Provence

than his vaticinating powers. The sight of the reverend seer, with a

beard which "streamed like a meteor in the air," terrified the future

hero, who dreaded a whipping from so grave a personage. One of these

magicians having assured Charles IX. that he would live as many days as

he should turn about on his heels in an hour, standing on one leg, his

majesty every morning performed that solemn gyration; the principal

officers of the court, the judges, the chancellors, and generals,

likewise, in compliment, standing on one leg and turning round!

It has been reported of several famous for their astrologic skill, that

they have suffered a voluntary death merely to verify their own

predictions; this has been reported of _Cardan_, and _Burton_, the

author of the Anatomy of Melancholy.

It is curious to observe the shifts to which astrologers are put when

their predictions are not verified. Great _winds_ were predicted, by a

famous adept, about the year 1586. No unusual storms, however, happened.

Bodin, to save the reputation of the art, applied it as _figure_ to some

_revolutions_ in the _state_, and of which there were instances enough

at that moment. Among their lucky and unlucky days, they pretend to give

those of various illustrious persons and of families. One is very

striking.--Thursday was the unlucky day of our Henry VIII. He, his son

Edward VI., Queen Mary, and Queen Elizabeth, all died on a Thursday!

This fact had, no doubt, great weight in this controversy of the

astrologers with their adversaries.[78]

Lilly, the astrologer, is the Sidrophel of Butler. His Life, written by

himself, contains so much artless narrative, and so much palpable

imposture, that it is difficult to know when he is speaking what he

really believes to be the truth. In a sketch of the state of astrology

in his day, those adepts, whose characters he has drawn, were the lowest

miscreants of the town. They all speak of each other as rogues and

impostors. Such were Booker, Backhouse, Gadbury; men who gained a

livelihood by practising on the credulity of even men of learning so

late as in 1650, nor were they much out of date in the eighteenth

century. In Ashmole's Life an account of these artful impostors may be

found. Most of them had taken the air in the pillory, and others had

conjured themselves up to the gallows. This seems a true statement of

facts. But Lilly informs us, that in his various conferences with

_angels_, their voices resembled that of the _Irish_!

The work contains anecdotes of the times. The amours of Lilly with his

mistress are characteristic. He was a very artful man, and admirably

managed matters which required deception and invention.

Astrology greatly flourished in the time of the civil wars. The

royalists and the rebels had their _astrologers_, as well as their

_soldiers!_ and the predictions of the former had a great influence over

the latter.

On this subject, it may gratify curiosity to notice three or four works,

which hear an excessive price. The price cannot entirely be occasioned

by their rarity, and I am induced to suppose that we have still adepts,

whose faith must be strong, or whose scepticism but weak.

The Chaldean sages were nearly put to the rout by a quarto park of

artillery, fired on them by Mr. John Chamber, in 1601. Apollo did not

use Marsyas more inhumanly than his scourging pen this mystical race,

and his personalities made them feel more sore. However, a Norwich

knight, the very Quixote of astrology, arrayed in the enchanted armour

of his occult authors, encountered this pagan in a most stately

carousal. He came forth with "A Defence of Judiciall Astrologye, in

answer to a treatise lately published by Mr. John Chamber. By Sir

Christopher Heydon, Knight; printed at Cambridge, 1603." This is a

handsome quarto of about 500 pages. Sir Christopher is a learned writer,

and a knight worthy to defend a better cause. But his Dulcinea had

wrought most wonderfully on his imagination. This defence of this

fanciful science, if science it may be called, demonstrates nothing,

while it defends everything. It confutes, according to the knight's own

ideas: it alleges a few scattered facts in favour of astrological

predictions, which may be picked up in that immensity of fabling which

disgraces history. He strenuously denies, or ridicules, what the

greatest writers have said against this fanciful art, while he lays

great stress on some passages from authors of no authority. The most

pleasant part is at the close, where he defends the art from the

objections of Mr. Chamber by recrimination. Chamber had enriched himself

by medical practice; and when he charges the astrologers with merely

aiming to gain a few beggarly pence, Sir Christopher catches fire, and

shows by his quotations, that if we are to despise an art, by its

professors attempting to subsist on it, or for the objections which may

be raised against its vital principles, we ought by this argument most

heartily to despise the medical science and medical men! He gives here

all he can collect against physic and physicians; and from the

confessions of Hippocrates and Galen, Avicenna and Agrippa, medicine

appears to be a vainer science than even astrology! Sir Christopher is a

shrewd and ingenious adversary; but when he says he means only to give

Mr. Chamber oil for his vinegar, he has totally mistaken its quality.

The defence was answered by Thomas Vicars, in his "Madnesse of

Astrologers."

But the great work is by Lilly; and entirely devoted to the adepts. He

defends nothing; for this oracle delivers his dictum, and details every

event as matters not questionable. He sits on the tripod; and every page

is embellished by a horoscope, which he explains with the utmost

facility. This voluminous monument of the folly of the age is a quarto

valued at some guineas! It is entitled, "Christian Astrology, modestly

treated of in three books, by William Lilly, student in Astrology, 2nd

edition, 1659." The most curious part of this work is "a Catalogue of

most astrological authors." There is also a portrait of this arch rogue,

and astrologer: an admirable illustration for Lavater![79]

Lilly's opinions, and his pretended science, were such favourites with

the age, that the learned Gataker wrote professedly against this popular

delusion. Lilly, at the head of his star-expounding friends, not only

formally replied to, but persecuted Gataker annually in his predictions,

and even struck at his ghost, when beyond the grave. Gataker died in

July, 1654; and Lilly having written in his almanac of that year for the

month of August this barbarous Latin verse:--

_Hoc in tumbo jacet presbyter et nebulo!_

Here in this tomb lies a presbyter and a knave!

he had the impudence to assert that he had predicted Gataker's death!

But the truth is, it was an epitaph like lodgings to let; it stood empty

ready for the first passenger to inhabit. Had any other of that party of

any eminence died in that month, it would have been as appositely

applied to him. But Lilly was an exquisite rogue, and never at fault.

Having prophesied in his almanac for 1650, that the parliament stood

upon a tottering foundation, when taken up by a messenger, during the

night he was confined, he contrived to cancel the page, printed off

another, and showed his copies before the committee, assuring them that

the others were none of his own, but forged by his enemies.

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