AMUSEMENTS OF THE LEARNED.

Among the Jesuits it was a standing rule of the order, that after an

application to study for two hours, the mind of the student should be

unbent by some relaxation, however trifling. When Petavius was employed

in his _Dogmata Theologica_, a work of the most profound and extensive

erudition, the great recreation of the learned father was, at the end of

every second hour, to twirl his chair for five minutes. After protracted

studies Spinosa would mix with the family-party where he lodged, and

join in the most trivial conversations, or unbend his mind by setting

spiders to fight each other; he observed their combats with so much

interest, that he was often seized with immoderate fits of laughter. A

continuity of labour deadens the soul, observes Seneca, in closing his

treatise on "The Tranquillity of the Soul," and the mind must unbend

itself by certain amusements. Socrates did not blush to play with

children; Cato, over his bottle, found an alleviation from the fatigues

of government; a circumstance, Seneca says in his manner, which rather

gives honour to this defect, than the defect dishonours Cato. Some men

of letters portioned out their day between repose and labour. Asinius

Pollio would not suffer any business to occupy him beyond a stated hour;

after that time he would not allow any letter to be opened, that his

hours of recreation might not be interrupted by unforeseen labours. In

the senate, after the tenth hour, it was not allowed to make any new

motion.

Tycho Brahe diverted himself with polishing glasses for all kinds of

spectacles, and making mathematical instruments; an employment too

closely connected with his studies to be deemed an amusement.

D'Andilly, the translator of Josephus, after seven or eight hours of

study every day, amused himself in cultivating trees; Barclay, the

author of the Argenis, in his leisure hours was a florist; Balzac amused

himself with a collection of crayon portraits; Peirese found his

amusement amongst his medals and antiquarian curiosities; the Abbé de

Marolles with his prints; and Politian in singing airs to his lute.

Descartes passed his afternoons in the conversation of a few friends,

and in cultivating a little garden; in the morning, occupied by the

system of the world, he relaxed his profound speculations by rearing

delicate flowers.

Conrad ab Uffenbach, a learned German, recreated his mind, after severe

studies, with a collection of prints of eminent persons, methodically

arranged; he retained this ardour of the _Grangerite_ to his last days.

Rohault wandered from shop to shop to observe the mechanics labour;

Count Caylus passed his mornings in the _studios_ of artists, and his

evenings in writing his numerous works on art. This was the true life of

an amateur.

Granville Sharp, amidst the severity of his studies, found a social

relaxation in the amusement of a barge on the Thames, which was well

known to the circle of his friends; there, was festive hospitality with

musical delight. It was resorted to by men of the most eminent talents

and rank. His little voyages to Putney, to Kew, and to Richmond, and the

literary intercourse they produced, were singularly happy ones. "The

history of his amusements cannot be told without adding to the dignity

of his character," observes Prince Hoare, in the life of this great

philanthropist.

Some have found amusement in composing treatises on odd subjects. Seneca

wrote a burlesque narrative of Claudian's death. Pierius Valerianus has

written an eulogium on beards; and we have had a learned one recently,

with due gravity and pleasantry, entitled "Eloge de Perruques."

Holstein has written an eulogium on the North Wind; Heinsius, on "the

Ass;" Menage, "the Transmigration of the Parasitical Pedant to a

Parrot;" and also the "Petition of the Dictionaries."

Erasmus composed, to amuse himself when travelling, his panegyric on

_Moria_, or folly; which, authorised by the pun, he dedicated to Sir

Thomas More.

Sallengre, who would amuse himself like Erasmus, wrote, in imitation of

his work, a panegyric on _Ebriety_. He says, that he is willing to be

thought as drunken a man as Erasmus was a foolish one. Synesius composed

a Greek panegyric on _Baldness_. These burlesques were brought into

great vogue by Erasmus's _Moriæ Encomium_.

It seems, Johnson observes in his life of Sir Thomas Browne, to have

been in all ages the pride of art to show how it could exalt the low and

amplify the little. To this ambition, perhaps, we owe the Frogs of

Homer; the Gnat and the Bees of Virgil; the Butterfly of Spenser; the

Shadow of Wowerus; and the Quincunx of Browne.

Cardinal de Richelieu, amongst all his great occupations, found a

recreation in violent exercises; and he was once discovered jumping with

his servant, to try who could reach the highest side of a wall. De

Grammont, observing the cardinal to be jealous of his powers, offered to

jump with him; and, in the true spirit of a courtier, having made some

efforts which nearly reached the cardinal's, confessed the cardinal

surpassed him. This was jumping like a politician; and by this means he

is said to have ingratiated himself with the minister.

The great Samuel Clarke was fond of robust exercise; and this profound

logician has been found leaping over tables and chairs. Once perceiving

a pedantic fellow, he said, "Now we must desist, for a fool is coming

in!"[21]

An eminent French lawyer, confined by his business to a Parisian life,

amused himself with collecting from the classics all the passages which

relate to a country life. The collection was published after his death.

Contemplative men seem to be fond of amusements which accord with their

habits. The thoughtful game of chess, and the tranquil delight of

angling, have been favourite recreations with the studious. Paley had

himself painted with a rod and line in his hand; a strange

characteristic for the author of "Natural Theology." Sir Henry Wotton

called angling "idle time not idly spent:" we may suppose that his

meditations and his amusements were carried on at the same moment.

The amusements of the great d'Aguesseau, chancellor of France, consisted

in an interchange of studies; his relaxations were all the varieties of

literature. "Le changement de l'étude est mon seul délassement," said

this great man; and "in the age of the passions, his only passion was

study."

Seneca has observed on amusements proper for literary men, that, in

regard to robust exercises, it is not decent to see a man of letters

exult in the strength of his arm, or the breadth of his back! Such

amusements diminish the activity of the mind. Too much fatigue exhausts

the animal spirits, as too much food blunts the finer faculties: but

elsewhere he allows his philosopher an occasional slight inebriation; an

amusement which was very prevalent among our poets formerly, when they

exclaimed:--

"Fetch me Ben Jonson's scull, and fill't with sack,

Rich as the same he drank, when the whole pack

Of jolly sisters pledged, and did agree

It was no sin to be as drunk as he!"

Seneca concludes admirably, "whatever be the amusements you choose,

return not slowly from those of the body to the mind; exercise the

latter night and day. The mind is nourished at a cheap rate; neither

cold nor heat, nor age itself, can interrupt this exercise; give

therefore all your cares to a possession which ameliorates even in its

old age!"

An ingenious writer has observed, that "a garden just accommodates

itself to the perambulations of a scholar, who would perhaps rather wish

his walks abridged than extended." There is a good characteristic

account of the mode in which the Literati may take exercise, in Pope's

Letters. "I, like a poor squirrel, am continually in motion indeed, but

it is but a cage of three foot! my little excursions are like those of a

shopkeeper, who walks every day a mile or two before his own door, but

minds his business all the while." A turn or two in a garden will often

very happily close a fine period, mature an unripened thought, and raise

up fresh associations, whenever the mind, like the body, becomes rigid

by preserving the same posture. Buffon often quitted the old tower he

studied in, which was placed in the midst of his garden, for a walk in

it. Evelyn loved "books and a garden."

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