Those who have laboured most zealously to instruct mankind have been
those who have suffered most from ignorance; and the discoverers of new
arts and sciences have hardly ever lived to see them accepted by the
world. With a noble perception of his own genius, Lord Bacon, in his
prophetic Will, thus expresses himself: "For my name and memory, I leave
it to men's charitable speeches, and to foreign nations, and the next
ages." Before the times of Galileo and Harvey the world believed in the
stagnation of the blood, and the diurnal immovability of the earth; and
for denying these the one was persecuted and the other ridiculed.
The intelligence and the virtue of Socrates were punished with death.
Anaxagoras, when he attempted to propagate a just notion of the Supreme
Being, was dragged to prison. Aristotle, after a long series of
persecution, swallowed poison. Heraclitus, tormented by his countrymen,
broke off all intercourse with men. The great geometricians and
chemists, as Gerbert, Roger Bacon, and Cornelius Agrippa, were abhorred
as magicians. Pope Gerbert, as Bishop Otho gravely relates, obtained the
pontificate by having given himself up entirely to the devil: others
suspected him, too, of holding an intercourse with demons; but this was
indeed a devilish age!
Virgilius, Bishop of Saltzburg, having asserted that there existed
antipodes, the Archbishop of Mentz declared him a heretic; and the Abbot
Trithemius, who was fond of improving steganography or the art of secret
writing, having published several curious works on this subject, they
were condemned, as works full of diabolical mysteries; and Frederic
II., Elector Palatine, ordered Trithemius's original work, which was in
his library, to be publicly burnt.
Galileo was condemned at Rome publicly to disavow sentiments, the truth
of which must have been to him abundantly manifest. "Are these then my
judges?" he exclaimed, in retiring from the inquisitors, whose ignorance
astonished him. He was imprisoned, and visited by Milton, who tells us,
he was then _poor_ and _old_. The confessor of his widow, taking
advantage of her piety, perused the MSS. of this great philosopher, and
destroyed such as in his _judgment_ were not fit to be known to the
world!
Gabriel Naudé, in his apology for those great men who have been accused
of magic, has recorded a melancholy number of the most eminent scholars,
who have found, that to have been successful in their studies, was a
success which harassed them with continual persecution--a prison or a
grave!
Cornelius Agrippa was compelled to fly his country, and the enjoyment of
a large income, merely for having displayed a few philosophical
experiments, which now every school-boy can perform; but more
particularly having attacked the then prevailing opinion, that St. Anne
had three husbands, he was obliged to fly from place to place. The
people beheld him as an object of horror; and when he walked, he found
the streets empty at his approach.
In those times, it was a common opinion to suspect every great man of an
intercourse with some familiar spirit. The favourite black dog of
Agrippa was supposed to be a demon. When Urban Grandier, another victim
to the age, was led to the stake, a large fly settled on his head: a
monk, who had heard that Beelzebub signifies in Hebrew the God of Flies,
reported that he saw this spirit come to take possession of him. M. de
Langier, a French minister, who employed many spies, was frequently
accused of diabolical communication. Sixtus the Fifth, Marechal Faber,
Roger Bacon, Cæsar Borgia, his son Alexander VI., and others, like
Socrates, had their diabolical attendant.
Cardan was believed to be a magician. An able naturalist, who happened
to know something of the arcana of nature, was immediately suspected of
magic. Even the learned themselves, who had not applied to natural
philosophy, seem to have acted with the same feelings as the most
ignorant; for when Albert, usually called the Great, an epithet it has
been said that he derived from his name _De Groot_, constructed a
curious piece of mechanism, which sent forth distinct vocal sounds,
Thomas Aquinas was so much terrified at it, that he struck it with his
staff, and, to the mortification of Albert, annihilated the curious
labour of thirty years!
Petrarch was less desirous of the laurel for the honour, than for the
hope of being sheltered by it from the thunder of the priests, by whom
both he and his brother poets were continually threatened. They could
not imagine a poet, without supposing him to hold an intercourse with
some demon. This was, as Abbé Resnel observes, having a most exalted
idea of poetry, though a very bad one of poets. An anti-poetic Dominican
was notorious for persecuting all verse-makers; whose power he
attributed to the effects of _heresy_ and _magic_. The lights of
philosophy have dispersed all these accusations of magic, and have shown
a dreadful chain of perjuries and conspiracies.
Descartes was horribly persecuted in Holland, when he first published
his opinions. Voetius, a bigot of great influence at Utrecht, accused
him of atheism, and had even projected in his mind to have this
philosopher burnt at Utrecht in an extraordinary fire, which, kindled on
an eminence, might be observed by the seven provinces. Mr. Hallam has
observed, that "the ordeal of fire was the great purifier of books and
men." This persecution of science and genius lasted till the close of
the seventeenth century.
"If the metaphysician stood a chance of being burnt as a heretic, the
natural philosopher was not in less jeopardy as a magician," is an
observation of the same writer, which sums up the whole.