LIBRARIES.

The passion for forming vast collections of books has necessarily

existed in all periods of human curiosity; but long it required regal

munificence to found a national library. It is only since the art of

multiplying the productions of the mind has been discovered, that men of

letters themselves have been enabled to rival this imperial and

patriotic honour. The taste for books, so rare before the fifteenth

century, has gradually become general only within these four hundred

years: in that small space of time the public mind of Europe has been

created.

Of LIBRARIES, the following anecdotes seem most interesting, as they

mark either the affection, or the veneration, which civilised men have

ever felt for these perennial repositories of their minds. The first

national library founded in Egypt seemed to have been placed under the

protection of the divinities, for their statues magnificently adorned

this temple, dedicated at once to religion and to literature. It was

still further embellished by a well-known inscription, for ever grateful

to the votary of literature; on the front was engraven,--"The

nourishment of the soul;" or, according to Diodorus, "The medicine of

the mind."

The Egyptian Ptolemies founded the vast library of Alexandria, which was

afterwards the emulative labour of rival monarchs; the founder infused a

soul into the vast body he was creating, by his choice of the librarian,

Demetrius Phalereus, whose skilful industry amassed from all nations

their choicest productions. Without such a librarian, a national library

would be little more than a literary chaos; his well exercised memory

and critical judgment are its best catalogue. One of the Ptolemies

refused supplying the famished Athenians with wheat, until they

presented him with the original manuscripts of Æschylus, Sophocles, and

Euripides; and in returning copies of these autographs, he allowed them

to retain the fifteen talents which he had pledged with them as a

princely security.

When tyrants, or usurpers, have possessed sense as well as courage, they

have proved the most ardent patrons of literature; they know it is their

interest to turn aside the public mind from political speculations, and

to afford their subjects the inexhaustible occupations of curiosity, and

the consoling pleasures of the imagination. Thus Pisistratus is said to

have been among the earliest of the Greeks, who projected an immense

collection of the works of the learned, and is supposed to have been the

collector of the scattered works, which passed under the name of Homer.

The Romans, after six centuries of gradual dominion, must have possessed

the vast and diversified collections of the writings of the nations they

conquered: among the most valued spoils of their victories, we know that

manuscripts were considered as more precious than vases of gold. Paulus

Emilius, after the defeat of Perseus, king of Macedon, brought to Rome a

great number which he had amassed in Greece, and which he now

distributed among his sons, or presented to the Roman people. Sylla

followed his example. Alter the siege of Athens, he discovered an entire

library in the temple of Apollo, which having carried to Rome, he

appears to have been the founder of the first Roman public library.

After the taking of Carthage, the Roman senate rewarded the family of

Regulus with the books found in that city. A library was a national

gift, and the most honourable they could bestow. From the intercourse of

the Romans with the Greeks, the passion for forming libraries rapidly

increased, and individuals began to pride themselves on their private

collections.

Of many illustrious Romans, their magnificent taste in their _libraries_

has been recorded. Asinius Pollio, Crassus, Cæsar, and Cicero, have,

among others, been celebrated for their literary splendor. Lucullus,

whose incredible opulence exhausted itself on more than imperial

luxuries, more honourably distinguished himself by his vast collections

of books, and the happy use he made of them by the liberal access he

allowed the learned. "It was a library," says Plutarch, "whose walks,

galleries, and cabinets, were open to all visitors; and the ingenious

Greeks, when at leisure, resorted to this abode of the Muses to hold

literary conversations, in which Lucullus himself loved to join." This

library enlarged by others, Julius Cæsar once proposed to open for the

public, having chosen the erudite Varro for its librarian; but the

daggers of Brutus and his party prevented the meditated projects of

Cæsar. In this museum, Cicero frequently pursued his studies, during the

time his friend Faustus had the charge of it; which he describes to

Atticus in his 4th Book, Epist. 9. Amidst his public occupations and his

private studies, either of them sufficient to have immortalised one man,

we are astonished at the minute attention Cicero paid to the formation

of his libraries and his cabinets of antiquities.

The emperors were ambitious, at length, to give _their names_ to the

_libraries_ they founded; they did not consider the purple as their

chief ornament. Augustus was himself an author; and to one of those

sumptuous buildings, called _Thermæ_, ornamented with porticos,

galleries, and statues, with shady walks, and refreshing baths,

testified his love of literature by adding a magnificent library. One of

these libraries he fondly called by the name of his sister Octavia; and

the other, the temple of Apollo, became the haunt of the poets, as

Horace, Juvenal, and Persius have commemorated. The successors of

Augustus imitated his example, and even Tiberius had an imperial

library, chiefly consisting of works concerning the empire and the acts

of its sovereigns. These Trajan augmented by the Ulpian library,

denominated from his family name. In a word, we have accounts of the

rich ornaments the ancients bestowed on their libraries; of their floors

paved with marble, their walls covered with glass and ivory, and their

shelves and desks of ebony and cedar.

The first _public library_ in Italy was founded by a person of no

considerable fortune: his credit, his frugality, and fortitude, were

indeed equal to a treasury. Nicholas Niccoli, the son of a merchant,

after the death of his father relinquished the beaten roads of gain, and

devoted his soul to study, and his fortune to assist students. At his

death, he left his library to the public, but his debts exceeding his

effects, the princely generosity of Cosmo de' Medici realised the

intention of its former possessor, and afterwards enriched it by the

addition of an apartment, in which he placed the Greek, Hebrew, Arabic,

Chaldaic, and Indian MSS. The intrepid spirit of Nicholas V. laid the

foundations of the Vatican; the affection of Cardinal Bessarion for his

country first gave Venice the rudiments of a public library; and to Sir

T. Bodley we owe the invaluable one of Oxford. Sir Robert Cotton, Sir

Hans Sloane, Dr. Birch, Mr. Cracherode, Mr. Douce, and others of this

race of lovers of books, have all contributed to form these literary

treasures, which our nation owe to the enthusiasm of individuals, who

have consecrated their fortunes and their days to this great public

object; or, which in the result produces the same public good, the

collections of such men have been frequently purchased on their deaths,

by government, and thus have been preserved entire in our national

collections.[5]

LITERATURE, like virtue, is often its own reward, and the enthusiasm

some experience in the permanent enjoyments of a vast library has far

outweighed the neglect or the calumny of the world, which some of its

votaries have received. From the time that Cicero poured forth his

feelings in his oration for the poet Archias, innumerable are the

testimonies of men of letters of the pleasurable delirium of their

researches. Richard de Bury, Bishop of Durham, and Chancellor of England

so early as 1341, perhaps raised the first private library in our

country. He purchased thirty or forty volumes of the Abbot of St. Albans

for fifty pounds' weight of silver. He was so enamoured of his large

collection, that he expressly composed a treatise on his love of books,

under the title of _Philobiblion_; and which has been recently

translated.[6]

He who passes much of his time amid such vast resources, and does not

aspire to make some small addition to his library, were it only by a

critical catalogue, must indeed be not more animated than a leaden

Mercury. He must be as indolent as that animal called the Sloth, who

perishes on the tree he climbs, after he has eaten all its leaves.

Rantzau, the founder of the great library at Copenhagen, whose days were

dissolved in the pleasures of reading, discovers his taste and ardour in

the following elegant effusion:--

Salvete aureoli mei libelli,

Meæ deliciæ, mei lepores!

Quam vos sæpe oculis juvat videre,

Et tritos manibus tenere nostris!

Tot vos eximii, tot eruditi,

Prisci lumina sæculi et recentis,

Confecere viri, suasque vobis

Ausi credere lucubrationes:

Et sperare decus perenne scriptis;

Neque hæc irrita spes fefellit illos.

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