INQUIRY INTO THE NATURE OF THE DEITY.
Argument--That the God Siva is beyond his formular adoration and his
nature as that of the pure Intellectual soul.
The God continued:--It is of no consequence, whether the spiritualist
observe formal adoration in its proper time and manner or not; it is
enough if he adore Siva in his form of the intellect within himself,
which is equivalent to the worship of the _átmá_ or soul. (_i.e._
Worshipping the spirit in spirit).
2. This is attended with a delight, which becomes manifest within
himself; and thus full of spiritual light and delight, the devotee
is assimilated to and self same with his God. (This is the state of
ecstacy, in which the adept loses himself in his God).
3. The meanings of the words affection and hatred, do not belong to the
holy soul as separate properties of it; but they blend together and die
in it as sparks in fire.
4. The knowledge that the dignity and poverty of men, as also the
happiness and misery of one's self or others, proceed from God, is
deemed as the worship of the supreme spirit, which ordains them all.
(The gloss explains, that the attribution of all accidents of life to
God, in his adoration also, as it is done by the offering of flowers
unto him).
5. The consciousness of the world as manifestation of the Divine
spirit, is reckoned as his devotion also, as a pot or other taken for
the spirit of God, owing to its residence in it, forms his worship also.
6. The quiet and lightless spirit of Siva, being manifest in his works
of creation, the whole sensible world is believed to be the form of the
supreme spirit.
7. It is astonishing that every soul should forget its own nature, and
think itself as a living soul residing in the body, as they believe the
supreme soul to be confined in a pot or painting.
8. It is astonishing also, how they should attribute false ideas of
worship, worshipper and the worshipped to the god Siva, who is the
infinite soul of all and a pure spirit.
9. The ritual of worship and adoration, which applies to the finite
forms of gods (their idols); cannot be applied to the worship of the
infinite spirit of God.
10. The pure spirit of the eternal, infinite and all powerful, cannot
be the object of ritualistic worship, which relates to finite gods or
idols.
11. Know, O Brahman! that the spirit of God, which pervades the
three worlds, and is of the nature of pure intellect, is not to be
circumscribed by any form or figure. (As that of an idol or any natural
object).
12. Know, O wisest of the wise! that those that have their god, as
circumscribed by time and place (_i.e._ represented as limited and
finite beings), are not regarded by us among the wise.
13. Therefore O sage! retract your sight from idols and idolatrous
worship, and adopt your view to spiritual adoration; and be of an even,
cool and clear mind, be dispassionate and freed from decay and disease.
14. Do you continue to worship the supreme spirit with an unshaken
mind, by making him offerings of your desires, and all the good and
evil that occur to you at any time. (_i.e._ submit to the dispensations
of Providence).
15. O sage, that art acquainted with the sole unity, in the one uniform
tenor of thy soul and mind, thou art thereby set above the reach of the
miseries attending his frail life, as the pure crystal is clear of the
shade and dross of all worldly things.