CHAPTER IV.

Argument.--Vasishtha exposes the evils of selfish views

_parág-drishti_, and exalts the merit of elevated views

_pratyag-drishti_.

Vasishtha continued:--Ráma! knowing your mind, understanding, egoism

and all your senses, to be insensible of themselves, and deriving their

sensibility from the intellect; say how can your living soul and the

vital breaths, have any sensation of their own.

2. It is the one great soul, that infuses its power to those different

organs; as the one bright sun dispenses his light, to all the various

objects in their diverse colours.

3. As the pangs of the poisonous thirst after worldly enjoyments, come

to an end; so the insensibility of ignorance, flies away like darkness

at the end of the night.

4. It is the incantation of spiritual knowledge only, that is able to

heal the pain of baneful avarice; as it is in the power of autumn only,

to dispel the clouds of the rainy-season.

5. It is the dissipation of ignorance, which washes the mind of its

attendant desires; as it is the disappearance of the rainy weather,

which scatters the clouds in the sky.

6. The mind being weakened to unmindfulness, loses the chain of its

desires from it; as a necklace of pearls being loosened from its broken

string, tosses the precious gems all about the ground.

7. Ráma! they that are unmindful of the sástras, and mind to undermine

them; resemble the worms and insects, that mine the ground wherein they

remain.

8. The fickle eye-sight of the idle and curious gazer on all things,

becomes motionless after their ignorant curiosity is over and has

ceased to stir; as the shaking lotus of the lake becomes steady, after

the gusts of wind have passed away and stopped.

9. You have got rid, O Ráma! of your thought of all entities and

non-entities, and found your steadiness in the ever-steady unity of

God; as the restless winds mix at last with the calm vacuum (after

their blowing and breathing over the solid earth, and in the hollow

sky).

10. I ween you have been awakened to sense, by these series of my

sermons to you; as kings are awakened from their nightly sleep, by the

sound of their eulogists and the music of timbrels.

11. Seeing that common people of low understandings, are impressed by

the preachings of their parish parsons; I have every reason to believe

that my sermons must make their impression, upon the good understanding

of Ráma.

12. As you are in the habit of considering well, the good counsel of

others in your mind; so I doubt not, that my counsel will penetrate

your mind, as the cool rain-water enters into the parched ground of the

earth.

13. Knowing me as your family priest, and my family as the spiritual

guides of Raghus race for ever; you must receive with regard my good

advices to you, and set my words as a neck-chain to your heart.

The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2) · 第 4 / 128 章