LESSON I.—THE DIVINE REVELATION.

I. There is in me a something which is called mind. I do not know what

it is. I can neither tell whence it came, nor whither it will go when

it ceases to inhabit this body. That in me, which is thus ignorant

concerning the mind, is the mind itself. There are therefore matters

beyond my mental range. That is, my mind is limited, bounded, finite

in its powers. What is true of my mind is true of all human mind. Here

then is one of the first results of consciousness: FINITE MIND IN THE

WORLD.

II. This finite mind did not produce itself; it sees in the body which

it controls evidence of a design of which it is not the author. It

turns to the phenomena of the universe and discovers in them the same

evidences of design. It seeks the attributes and character of the

designer or designers of human body and of natural phenomena, and finds

them to be unlimited in action, unbounded by time or space, infinite in

power, and uniform in manifestation. It therefore concludes that there

is but one designer of all the phenomena of created nature, and that

he is both intelligent and infinite. Here then is a second result of

consciousness: INFINITE MIND IN THE UNIVERSE.

III. We have so far brought to view two powers, infinite mind in the

universe and finite mind in the world, and between them a distance

immeasurable and impassable from the finite side. They are extremes in

the progression of the universe. Let us notice some facts concerning

each of these powers:

The Chautauquan, Vol. 04, November 1883 A Monthly Magazine Devoted to the Promotion of True Culture. Organ of the Chautauqua Literary and Scientific Circle. · 第 85 / 133 题