JAMES OTIS. [1725 - 1783.] By G. Mercer Adam[3]

The character and life-work of few men belonging to the

pre-Revolutionary era are better worth studying than are those of

James Otis, the patriot-orator of Massachusetts, who took so

prominent a part in opposing England's obnoxious Stamp Act and in

arousing the American Colonies to a sense of the outrage done

them by the issue of the arbitrary Writs of Assistance. Though

the records of his personal life are somewhat meagre, sufficient

is known of Otis's public career to interest students of his

country's history and entitle him to the admiration of all, as

one of the most earnest and eloquent advocates of Liberty in the

Nation's youth-time, and a sturdy and noble defender of its cause

at the critical era of England's injustice and oppression. No

man of the period, it may be hazarded, did more yeoman service

than Otis did in the cause of American Freedom, or was more

sensible of the rights of the Colonists and of the injustice done

them by the Motherland in her assaults on their civil and

political status in the years preceding the Revolution. Not only

was he one of the most fearless asserters of the great principles

for which our forefathers fought and bled, but few men better

than he saw more clearly the malign character of the arbitrary

acts imposed upon the Colonies that brought about separation and

laid the foundation of American independence. In resisting the

enforcement of these Acts, Otis was actuated not only by

disinterested and patriotic motives, but by a statesmanlike

discernment of their unconstitutional character and the wrong

they would inflict, in being inconsistent with the foundation

charter of the Massachusetts Colony. Like many of the

Revolutionary fathers, Otis was not at heart a rebel, or from the

outset disloyal to the Crown in its administration of the affairs

of the Colonies. His occupancy of the Crown post of

Advocate-General and his own well-known integrity and

conscientiousness forbid that idea, not to speak of his pride in

the fact that his ancestors were English and for generations had

held high judicial offices and militia appointments in the gift

of the King and the ministry of the period. But though by

tradition and training, at the outset of his career, a subject of

monarchy and a true man in his official relations with England,

Otis was at the same time ardent in his interests for the

wellbeing of the Colonies and zealous for their rights and

privileges. When these came into conflict, the stand he took was

staunchly patriotic, even to the sacrifice of his office and its

emoluments; while in espousing the popular cause against the King

and the ministry he stood forth, as John Adams expressed it, as

"a flame of fire," full of consuming zeal for his country and an

ardent upholder of its rights and prerogatives. In assuming this

attitude, that Otis's zeal and energy were at times unrestrained

and his language occasionally unguarded and overvehement, is

doubtless true; but this was certainly excusable in a man of his

ardent temperament and strength of character; while the situation

of affairs was such as to call not only for patriotic enthusiasm,

but for righteous indignation and heated denunciation, in a cause

that stirred to the depths the heart and brain of an impetuous

and commanding orator. Nor do we well to forget what this

consuming, patriotic passion and heated vindication of his

country's rights cost Otis, in the responsibility he felt and the

solicitation he manifested, especially in the middle and later

stages of his strenuous career, for the cause he had so keenly at

heart. Pathetic is the story of the ailment that clouded his

closing years; and only exculpatory can be the judgment now

passed upon the man and his work when we consider what the strain

was that he had long and anxiously borne and that revealed its

effects in periods of sad mental alienation and incipient

madness. To speak and write strongly on taxation and its

injustice, in the case of the Colonies, might well, however,

disturb the mental equilibrium of even a strong man, and the more

so when actively protesting, as Otis long continued to protest,

against unlawful encroachments upon the liberties of the Colonies

and the other arbitrary acts that then characterized the

administration of the Crown. Whatever it cost Otis personally to

engage in this defence, the result, as we all now know and admit,

was only and wholly beneficent--in the defeat of an unrighteous

autocracy, and the emancipation of a Continent from a fettering

and baleful administration.

This herald of and actor in the great drama of his time was born

at West Barnstable, formerly known as the Great Marshes, in

Massachusetts, on the 5th of February, 1723. He was one of

thirteen children, his father being Colonel James Otis (born in

1702), the son of Judge John Otis, whose immediate ancestor had

emigrated from England in the preceding century and settled in

New England at the town of Hingham, calling the region after the

old home of the family in the Motherland. This John Otis, who

was born in A.D. 1657, became a prominent man in the Settlement,

was a member of the Council of the Colony, and ultimately became

Chief-Justice of the Common Pleas and Probate Court. Otis's own

father (Colonel James Otis) likewise became a lawyer and

publicist, a colonel in the local militia, and rose to a high

post in the judiciary and was a member of the Council of

Massachusetts. He married Mary Alleyne and transmitted to the

future patriot, the subject of this sketch, the talents and many

of the characteristics of his progenitors. A brother of our

hero, Samuel Alleyne Otis, rose to prominence in the politics of

the State and as Secretary of the Senate administered to

Washington the oath of office as President, holding the Bible on

which he was sworn as honored chief of the future nation. A

sister, Mercy, an ardent and loyal patriot, married the notable

republican, James Warren of Plymouth, and lived herself to write

a compend of the "History of the American Revolution," together

with a collection of patriotic verse.

James Otis, whom we know as one of the most eloquent orators of

the Revolutionary era and an ardent promoter of American

independence, was educated for his career at Harvard, which

institution he entered as a freshman in 1739, having previously

been prepared for college by the Rev. Jonathan Russell. His

university course, so far as can be gathered from any account of

it that has come down to us, was not a notable one, though he had

a fair scholastic career and graduated at the age of nineteen in

1743. While popular after a fashion at college, he was a bit of

a recluse and a diligent student of literature, with a

predilection, it is said, for music, playing well on the violin.

After graduating, he wisely spent two years in general reading

before entering upon the study of the law, which he did in 1745

under James Gridley, a prominent jurist of Massachusetts and

sometime Crown Attorney-General. Three years later, he was

admitted to the bar, and in 1748 began to practice his profession

at Plymouth, Mass. In 1750, he removed to Boston, and there

became known as an advocate of note and high promise, actuated by

nice professional instincts, with a fine sense of honor, and

keenly appreciating, it is recorded, his responsibilities in his

relations with his clients, which led him to accept only such

cases as he could conscientiously defend and take retainers from.

This characteristic scruple in the lawyer gave him a high

standing in his profession, and naturally led to success at the

bar, besides winning for him the respect and admiration of troops

of warm and attached friends.

About this time he appears to have developed uncommon gifts as an

orator, and his rather irascible nature gave scope to his keen

wit and powers of sarcasm. His extensive reading and ultimate

study of good literary models naturally bore fruit in the

practice of the forensic art and gave him prestige at the bar, as

well as, later on, in taking to public life and to the advocacy

of the rights of the Colonists in the controversy with the Crown.

In 1755, when he had attained his thirtieth year, Otis married

Ruth Cunningham, the daughter of an influential Boston merchant.

The lady, from all accounts, was undemonstrative and devoid of

her husband's patriotic ardor, traits that did not tend to

domestic felicity or lead, on the wife's part, to a commanding

influence over her vehement and somewhat eccentric husband. The

fruit of the union was one son and two daughters. The son

entered the navy, but unhappily died in his eighteenth year. One

of the daughters, the elder of the two, probably under the

mother's influence, angered her father by espousing the English

cause and marrying a Captain Brown, a British officer on duty at

Boston. The marriage was a source of irritation and unhappiness

to Otis, who, after his son-in-law had fought and been wounded at

Bunker Hill, withdrew with his wife to England, and was there

disowned and cut off by the irate patriot, whose affection was

also dried up for the erring daughter. The younger daughter, on

the other hand, was a devoted and patriotic woman, who shared her

father's enthusiasm for the popular cause. She married Benjamin

Lincoln of Boston, but early became a widow.

By this time, Otis had become not only a man eminent in his

profession in Boston, but a powerful factor in the public life of

the city. The New England commonwealth was then beginning to be

greatly exercised over the aggressions of the Motherland, and

this was keenly watched by Otis, who took a lively and patriotic

interest in Colonial affairs. Beyond his profession, which had

closely engrossed him, he had heretofore taken little part in

public life; his leisure, indeed, he had employed more as a

student of books rather than of national affairs, as his work on

the "Rudiments of Latin Prosody," published in 1760, bears

witness. As the era of a conflict with England neared, he

however altered in this respect, and became a zealous advocate of

non-interference on the part of the Crown in the affairs of the

Colonies and an ardent protester against English oppression and

injustice. Soon grievances arose in the relations between the

Colonies and England which gave Otis the right to denounce the

Motherland and excite dissaffection among the people of the New

World. These grievances arose out of the strained commercial

relations between the two countries and the attempt of England to

devise and enforce irritating schemes of Colonial control. Of

these causes of outcry in the New World the two chief were the

revival and rigid execution of the English Navigation Acts,

designed to limit the freedom of the American Colonies in trading

with West Indian ports in American built vessels, and the

insistence, on the part of the Crown and the British government,

that the Colonies should be taxed for the partial support of

English garrisons in the country. In the development of trade in

the New World, the Colonies reasonably felt that they should not

be harassed by the mother country, and so they permitted commerce

to expand as it would; and when this was enjoined by England they

naturally resented interference by her and began to evade the

laws which she imposed upon the young country and bid defiance to

the Crown customs officers in the measures resorted to in the way

of restriction and imposed penalty. This attitude of the

Colonists in ignoring or defying English laws was soon now

specially emphasized when the Crown resorted to more stringent

measures to curb Colonial trade and impose heavy customs duties

on articles entering New World ports. Flagrant acts of evasion

followed, and defiant smuggling at length brought its legal

consequences--in the issue by the English Court of Exchequer of

search warrants, or Writs of Assistance, as they were called, by

which it was sought to put a stop to smuggling, by resorting to

humiliating arbitrary measures sure to be resented by the

Colonies. These Writs of Assistance empowered the King's

officers, or others delegated by them, to board vessels in port

and enter and search warehouses, and even the private homes of

the Colonists, for contraband goods and all importations that had

not paid toll to His Majesty's customs. This attempted rigid

execution of the Acts of Trade, together with other arbitrary

measures on the part of the Crown which followed, such as the

imposition of the Stamp Act, and the coercive levy of taxes to

pay part of the cost of maintaining English troops in the

Colonies, was soon to cost England dear and end in the loss of

her possessions in America and the rise of the New World

Republic.

One of the most active men in the Colonies to oppose this

Colonial policy of England was, as we know, the patriot James

Otis, at the time Advocate-General of the Crown, who took

strong ground against the Writs of Assistance, arguing that they

were not only arbitrary and despotic in their operation, but

unconstitutional in their imposition on the Colony, since they

were irreconcilable with the Colonial charters and a violation of

the rights and prerogatives of the people. Rather than uphold

them as a Crown officer, Otis resigned his post of

Advocate-General, and became a fervent pleader of the popular

cause and denouncer of the legal processes by which the Crown

sought to impose, with its authority, its obnoxious trammellings

and restrictions without the consent of and in defiance of the

inalienable rights of the American people. Otis not only

resisted the enforcement by the King's officers of the odious

warrants and denounced their arbitrary character, but inveighed

hotly against English oppression and all attempts of the Crown

and its deputy in the province, the Lieutenant-Governor of

Massachusetts, to restrict the liberties of the people and impose

unconstitutional laws upon the Colony. The Writs of Assistance

were, of course, defended by the representatives of the Crown in

the Colony, and on the plea that without some such legal process

the laws could not be executed, and that similar writs were in

existence in England and made use of there on the authority of

English statutes. The pleas against them advanced by Otis took

cognizance of the fact that the Writs were irreconcilable with

the charter of the Massachusetts Colony, that English precedent

for their enforcement had no application in America, and that

taxation by the Motherland and compulsory acts of the nature of

the Writs did open violence to the rights and liberties of the

people and were inherently arbitrary and despotic, being imposed

without the consent of the Colonies and to their grave hurt and

detriment. In pleading the Colonial cause against the Writs,

Otis struck a chord in the heart of the people which tingled and

vibrated, while stirring up such opposition to them that the

authorities were fain to hold their hand and await instructions

from the English ministry as to their withdrawal or enforcement.

The response of the home government was that they should be

enforced, but little advantage was taken of this mandate in the

Colonies, since opposition to the Writs had, thanks to the

patriot Otis's denunciation of them, became almost universal;

while the people had been roused to a sharp sense of their

situation, in view of the tyrannous attitude of England towards

the Colonies, and the next step taken by the Crown, under Prime

Minister Grenville, in threatening them with the no less hated

Stamp Tax. This new fiscal infatuation on the part-of the

English ministry strained the relations of the Colonies toward

the Crown to almost the point of rupture. It was, moreover, an

unwise exhibition of English stubbornness and impolicy, since it

revealed the mistake which England fell into at the time of

considering the Settlements of the New World as Colonial

possessions to be held solely for the financial benefit of the

mother country, rather than for their own advancement and

material well-being. It is true, that the Seven Years' War,

which had been waged chiefly for the protection of the American

dependencies of the Crown, had left a heavy burden of debt upon

England which she naturally looked to the Colonies in some

measure to repay. But the Colonies had ready their argument--

they objected to being taxed without their consent, and without

representation in the British Parliament, besides being, as they

thought, sufficiently oppressed by the burden of customs' duties

already imposed upon them. The spirit of resistance therefore

grew, and was ere long to take a more determined and, to England,

fatal form, for the Stamp Act, though later on repealed, was

passed, in spite of the protests of the Colonial Assemblies and

the increasing soreness of feeling in America against the mother

country.

The like service James Otis did for the community of the New

World in opposing the Writs of Assistance he also did in opposing

the enforcement of the Stamp Act--remonstrances suggested by the

patriot's love of independence, and which, besides numberless

letters, speeches and addresses, drew from the

pre-Revolutionist's trenchant pen several able pamphlets, one

vindicating the action of the Massachusetts House of

Representatives, of which Otis was now a member, in protesting

against England's intolerance in laying grievous taxation on the

Colonies, and the others upholding the rights of the Colonies in

resisting the Crown's misgovernment, as well as its purpose to

tax the Colonies to defray some of the cost England had incurred

in prosecuting the French and Indian war. In these patriotic

services and labors, Otis, as a public man, took an active and

zealous part, besides conducting a large correspondence as

chairman of the House Committee of the Legislature on subjects

relating to the weal of the whole country. Nor were his duties

confined to these matters alone, for we find him at this period

engaged in controversies first with Governor Hutchinson, and then

with his successor, Governor Bernard, both of whom deemed Otis an

arch-rebel and incendiary--a man not only without the pale of

considerate treatment by lawfully constituted authority in the

Colonies, but the object of contumely and loathing by the

obsequious loyalists of the Motherland and all who desired her

continued dominance and supremacy in the country. History has

happily long since done justice to James Otis and seen him in a

fairer and far more worthy light--the light not only of a

patriot lover of liberty, but an ardent and invincible defender

of his country against autocratic encroachment, and a fearless

asserter of the principles which have become the foundation stone

of the American nation. In his masterful way, Otis was at times

heedlessly bitter and inveterate in his prejudices against the

mother country and the King's officers in the Colony; but we must

remember the strength as well as the ardor of his affection for

his native land and the righteousness of the cause he lovingly

espoused and so nobly advocated. We must remember also the

antagonisms he naturally aroused, and the hatreds of which he was

the object, on the part of loyal authority in the Colony which

feared while it traduced him. This is shown in the mishap that

befell him in a British coffeehouse in Boston, where he was

roughly assaulted by a man named Robinson, an ally of the revenue

officers whom he had denounced in an article in the Boston

Gazette, an attack that left its traces in the mental ailment

which afterwards distressingly incapacitated him and shortened

his bright public career. He nevertheless lived to see the

fruition of his hopes, in the throwing off by the Colonies of all

allegiance to Britain and take part himself in the battle of

Bunker Hill. The harvest reaped by his country from the seeds of

liberty he had planted in his day was such as might well cheer

him in the period of mental darkness which fell upon him and

regretfully clouded his closing years. Nor was he, in his own

era, without regard and honor among those who delighted in his

splendid patriotism, in the days of his manly strength, mental as

well as physical, and who held him in high esteem as a patriot

orator and the staunchly loyal tribune of the New World peoples.

In these days of flaccid patriotism and moral declension in

public life, his example may well stimulate and inspire. In his

wholehearted devotion to the hopes as well as to the interests of

the Colonies most notable was the polemical fervor with which he

espoused their cause and noble the stand he took for liberty and

independence.

Like many men who have attained eminence in public life, James

Otis was the victim in his day of detraction and envy. A

specially malignant slander was current with reference to him and

his father at the period of the patriot's resigning his Crown

post of Advocate-General. The motive for throwing up his

appointment and pleading the people's cause against the Writs of

Assistance, it was at the time said, was the disappointment of

the Otis family at the Chief-Justiceship, then vacant, going to

Governor Hutchinson instead of to Colonel James Otis of

Barnstable, father of our hero. This aspersion of the fair name

of the Otises as patriots and high-minded gentlemen, and the

lying assertion that it was this disappointment that led the

Otises, father and son, to abandon the Crown's side for that of

the people, was cruelly false, and especially so as Hutchinson,

who got the post, repeats the falsehood in his "History of

Massachusetts" in explanation of the Otises turning their coats

and becoming partisans of the popular cause. Nothing could well

be more unjust and untrue, for both men were of far too honorable

a character and too ardently patriotic to justify the slander and

give even the slightest color to the misrepresentation. Were it

necessary more emphatically to characterize the slander as false,

one might confidently point to the happy relations of the Otises

with the other patriots of the time--to men of the stamp of the

two Adams statesmen, to Hancock, Randolph, Warren, and other

leaders of the Revolutionary era, as well as to the contemporary

repute and influence of both men in the heroic annals of the

Colonial period. The times were indeed trying and critical, and

at the outset of the movement for independence and relief from

the irritating aggressions of the Crown, the attitude, we may be

sure, was closely watched and not over truthfully reported, of

men of influence who took the patriot side and helped on the

great cause which was afterwards to be gloriously and

triumphantly crowned.

But we pass on to relate, in a few brief words, what remains yet

to be told of James Otis's career, and of the pathetic declining

days of the hero and his tragic end. While mind and body were

intact and working perfectly in unison, Otis continued to give

himself heart and soul to the cause he had so patriotically and

zealously espoused. Even when his malady showed itself, there

were brief returns of useful activity and old-time mental

alertness, only, however, to be followed by sad relapses into the

eclipse-period of his powers. At periods of respite from his

ailment, Otis took part fitfully in his duties as member of the

Massachusetts Legislature, of which body he had been Speaker, and

did what he could to further the work of legislation. He also at

this time appeared once or twice as an advocate in Court, and

also continued his correspondence in Committee of the General

Assembly with prominent men in the other Colonies, seeking

successfully cooperation with them in the great drama of the

time. But for the most part we now find him a considerately

cared-for guest of his old-time friend, Colonel Samuel Osgood, at

the latter's farmhouse at Andover. Here the distinguished

pre-Revolutionist had phenomenal premonitions of the coming

manner of his death, related to his sister, Mrs. Warren, to whom

the patriot on more than one occasion said, that when God in his

Providence should take him hence into the eternal world, he hoped

it would be by a stroke of lightning! This tragic fate was ere

long to be his, for on the afternoon of May 23rd, 1783, when Otis

was standing amid a family group at the door of the Osgood

homestead at Andover, a bolt from the blue flashed down from

aloft and felled the hero to the ground. Death was

instantaneous, and happily it left no mark or contortion on his

body, while his features had the repose and placidity of seeming

sleep. Thus passed the hero from the scenes of earth, and in a

sense fitly, for the period was that which saw the close of the

drama of the Revolution he had been instrumental in bringing

about, and the departure from the soil of the new-born Republic

of the last of the English soldiery.

[3]Historian, Biographer, Essayist, Author of a "Precis of

English History," a "Continuation of Grecian History," etc., and

for many years Editor of Self-Culture Magazine.--The Publishers.

JAMES 0TIS ON THE WRITS 0F ASSISTANCE February, 1761.

May it please your Honours: I was desired by one of the court to

look into the (law) books, and consider the question now before

them concerning Writs of Assistance. I have accordingly

considered it, and now appear not only in obedience to your

order, but likewise in behalf of the inhabitants of this town,

who have presented another petition, and out of regard to the

liberties of the subject. And I take this opportunity to declare

that whether under a fee or not (for in such a cause as this I

despise a fee) I will to my dying day oppose, with all the powers

and faculties God has given me, all such instruments of slavery

on the one hand and villainly on the other, as this Writ of

Assistance is.

It appears to me the worst instrument of arbitrary power, the

most destructive of English liberty and the fundamental

principles of law that ever was found in an English lawbook. I

must therefore beg your Honours' patience and attention to the

whole range of an argument that may perhaps appear uncommon in

many things, as well as to points of learning that are more

remote and unusual, that the whole tendency of my design may the

more easily be perceived, the conclusions better descend, and the

force of them be better felt. I shall not think much of my pains

in this cause, as I engaged in it from principle. I was

solicited to argue this case as Advocate-General; and, because I

would not, I have been charged with desertion from my office. To

this charge I can give a very sufficient answer. I renounced

that office and I argue this cause from the same principle; and I

argue it with the greatest pleasure, as it is in favour of

British liberty, at a time when we hear the greatest monarch upon

earth declaring from his throne that he glories in the name of

Briton and that the privileges of his people are dearer to him

than the most valuable prerogatives of his crown; and as it is in

opposition to a kind of power, the exercise of which in former

periods of history cost one king of England his head and another

his crown, I have taken more pains in this cause than I ever will

take again, although my engaging in this and another popular

cause has raised much resentment. But I think I can sincerely

declare that I cheerfully submit myself to every odious name for

conscience' sake; and from my soul I despise all those whose

guilt, malice, or folly has made them my foes. Let the

consequences be what they will, I am determined to proceed. The

only principles of public conduct that are worthy of a gentleman

or a man are to sacrifice estate, ease, health, and applause, and

even life, to the sacred calls of his country. These manly

sentiments, in private life, make good citizens; in public life,

the patriot and the hero. I do not say that, when brought to the

test, I shall be invincible. I pray God I may never be brought

to the melancholy trial; but if ever I should, it will then be

known how far I can reduce to practice principles which I know to

be founded in truth. In the meantime, I will proceed to the

subject of this writ.

In the first place, may it please your honours, I will admit that

writs of one kind may be legal; that is, special writs, directed

to special officers, and to search certain houses, etc.,

specially set forth in the writ, may be granted by the Court of

Exchequer at home, upon oath made before the Lord Treasurer by

the person who asks it, that he suspects such goods to be

concealed in those very places he desires to search. The Act of

14 Charles II., which Mr. Gridley[4] mentions, proves this. And

in this light the writ appears like a warrant from a Justice of

the Peace to search for stolen goods. Your honours will find in

the old books concerning the office of a Justice of the Peace,

precedents of general warrants to search suspected houses. But

in more modern books you will find only special warrants to

search such and such houses, specially named, in which the

complainant has before sworn that he suspects his goods are

concealed; and will find it adjudged that special warrants only

are legal. In the same manner I rely on it, that the writ prayed

for in this petition is illegal. It is a power that places the

liberty of every man in the hands of every petty officer. I say,

I admit that special Writs of Assistance, to search special

places, may be granted to certain persons on oath; but I deny

that the writ now prayed for can be granted, for I beg leave to

make some observations on the writ itself, before I proceed to

other Acts of Parliament. In the first place, the writ is

universal, being directed "to all and singular justices,

sheriffs, constables, and all other officers and subjects"; so

that, in short, it is directed to every subject in the King's

domains. Every one with this writ may be a tyrant; if this

commission be legal, a tyrant in a legal manner, also, may

control, imprison, or murder any one within the realm. In the

next place, it is perpetual; there is no return. A man is

accountable to no person for his doings. Every man may reign

secure in his petty tyranny, and spread terror and desolation

around him [until the trump of the Archangel shall excite

different emotions in his soul]. In the third place, a person

with this writ, in the daytime, may enter all houses, shops,

etc., at will, and command all to assist him. Fourthly, by this

writ not only deputies, etc., but even their menial servants, are

allowed to lord it over us. [What is this but to have the curse

of Canaan with a witness on us: t o be the servants of servants,

the most despicable of God's creation?] Now one of the most

essential branches of English liberty is the freedom of one's

house. A man's house is his castle; and whilst he is quiet, he

is as well guarded as a prince in his castle. This writ, if it

should be declared legal, would totally annihilate this

privilege. Custom-house officers may enter our houses when they

please; we are commanded to permit their entry. Their menial

servants may enter, may break locks, bars, and everything in

their way; and whether they break through malice or revenge, no

man, no court can inquire. Bare suspicion without oath is

sufficient. This wanton exercise of this power is not a

chimerical suggestion of a heated brain. I will mention some

facts. Mr. Pew had one of these writs, and when Mr. Ware

succeeded him, he endorsed this writ over to Mr. Ware, so that

these writs are negotiable from one officer to another; and so

your Honours have no opportunity of judging the persons to whom

this vast power is delegated. Another instance is this: Mr.

Justice Walley had called this same Mr. Ware before him, by a

constable, for a breach of the Sabbath-day Acts, or that of

profane swearing. As soon as he had finished, Mr. Ware asked him

if he had done. He replied, "Yes." "Well, then," said Mr. Ware,

"I will show you a little of my power. I command you to permit

me to search your house for uncustomed goods," and went on to

search the house from garret to cellar; and then served the

constable in the same manner! But to show another absurdity in

this writ, if it should be established, I insist upon it every

person, by the 14 Charles II., has this power as well as the

Custom-house officers. The words are, "it shall be lawful for

any person or persons authorized, etc." What a scene does this

open! Every man prompted by revenge, ill-humor or wantonness to

inspect the inside of his neighbour's house, may get a Writ of

Assistance. Others will ask it from self defence; one arbitrary

exertion will provoke another, until society be involved in

tumult and in blood!

Again, these writs are not returned. Writs, in their nature, are

temporary things. When the purposes for which they are issued

are answered, they exist no more; but these live forever; no one

can be called to account. Thus reason and the constitution are

both against this writ. Let us see what authority there is for

it. Not more than one instance can be found of it in all our

law-books; and that was in the zenith of arbitrary power, namely,

in the reign of Charles II., when star-chamber powers were pushed

to extremity by some ignorant clerk of the exchequer. But had

this writ been in any book whatever, it would have been illegal.

All precedents are under the control of the principles of law.

Lord Talbot (the Earl of Shrewsbury, an English peer of the era

of William and Mary) says it is better to observe these than any

precedents, though in the House of Lords the last resort of the

subject. No Acts of Parliament can establish such a writ; though

it should be made in the very words of the petition, it would be

void. An act against the constitution is void. But this proves

no more than what I before observed, that special writs may be

granted on oath and probable suspicion. The act of 7 and 8

William III. that the officers of the plantations shall have the

same powers, etc., is confined to this sense; that an officer

should show probable ground; should take his oath of it; should

do this before a magistrate; and that such magistrate, if he

think proper, should issue a special warrant to a constable to

search the places. That of 6 Anne can prove no more.

[4] Otis's opponent--his legal preceptor--who argued in favor of

the Writs.

JAMES OTIS ON THE STAMP ACT. An Oration Delivered Before the

Governor and Council In Boston, December 20, 1765.

It is with great grief that I appear before your Excellency

(Governor Hutchinson) and Honours (of the City Council) on this

occasion. A wicked and unfeeling minister (Earl Grenville) has

caused a people, the most loyal and affectionate that ever king

was blest with, to groan under the most insupportable oppression.

But I think, Sir, that he now stands upon the brink of inevitable

destruction; and trust that soon, very soon, he will feel the

full weight of his injured sovereign's righteous indignation. I

have no doubt, Sir, but that the loyal and dutiful

representations of nine provinces, the cries and supplications of

a distressed people, the united voice of all his Majesty's most

loyal and affectionate British-American subjects, will obtain all

that ample redress which they have a right to expect; and that

erelong they will see their cruel and insidious enemies, both at

home and abroad, put to shame and confusion.

My brother Adams has entered so largely into the validity of the

act, that I shall not enlarge on that head. Indeed, what has

been observed is sufficient to convince the most illiterate

savage that the Parliament of England had no regard to the very

first principles of their own liberties.

Only the preamble of that oppressive act is enough to rouse the

blood of every generous Briton.--"We your Majesty's subjects,

the commons of Great Britain, etc., do give and grant"--What?

Their own property? No! The treasure, the heart's blood of all

your Majesty's dutiful and affectionate British-American

subjects.

But the time is far spent. I will not tire your patience. It

was once a fundamental maxim that every subject had the same

right to his life, liberty, property, and the law that the King

had to his crown; and 'tis yet, I venture to say, as much as a

crown is worth, to deny the subject his law, which is his

birthright. 'Tis a first principle "that Majesty should not only

shine in arms, but be armed with the laws." The administration

of justice is necessary to the very existence of governments.

Nothing can warrant the stopping the course of justice but the

impossibility of holding courts, by reason of war, invasion,

rebellion, or insurrection. This was law at a time when the

whole island of Great Britain was divided into an infinite number

of petty baronies and principalities; as Germany is, at this day.

Insurrections then, and even invasions, put the whole nation into

such confusion that justice could not have her equal course;

especially as the kings in ancient times frequently sat as

judges. But war has now become so much of a science, and gives

so little disturbance to a nation engaged, that no war, foreign

or domestic, is a sufficient reason for shutting up the courts.

But if it were, we are not in such a state, but far otherwise,

the whole people being willing and demanding the full

administration of justice. The shutting up of the courts is an

abdication, a total dissolution of government. Whoever takes

from the king his executive power, takes from the king his

kingship. "The laws which forbid a man to pursue his right one

way, ought to be understood with this equitable restriction, that

one finds judges to whom he may apply."

I can't but observe that cruel and unheard-of neglect of that

enemy to his king and country, the author of this Act, that, when

all business, the very life and being of a commercial state, was

to be carried on by the use of stamps, that wicked and execrable

minister never paid the least regard to the miseries of this

extensive continent, but suffered the time for the taking place

of the Act to elapse months before a single stamp was received.

Though this was a high piece of infidelity to the interest of his

royal master, yet it makes it evident that it could never be

intended, that if stamps were not to be had, it should put a stop

to all justice, which is, ipse facto, a dissolution of society.

It is a strange kind of law which we hear advanced nowadays, that

because one unpopular Act can't be carried into execution, that

therefore there shall be an end of all law. We are not the first

people who have risen to prevent the execution of a law; the very

people of England themselves rose in opposition to the famous

Jew-bill, and got that immediately repealed. And lawyers know

that there are limits, beyond which, if parliaments go, their

acts bind not.

The king is always presumed to be present in his courts, holding

out the law to his subjects; and when he shuts his courts, he

unkings himself in the most essential point. Magna Charter and

the other statutes are full, "that they will not defer, delay,

nor deny any man justice"; "that it shall not be commanded by the

Great Seal, or in any other way, to disturb or delay common

right." The judges of England are "not to counsel, or assent to

anything which may turn to the damage or disherison of the

crown." They are sworn not to deny to any man common right, by

the king's letters, nor none other man's, nor for none other

cause. Is not the dissolution of society a disherison of the

crown? The "justices are commanded that they shall do even law

and execution of right to all our subjects, rich and poor,

without having regard to any person, without letting to do right

for any letters or commandment which may come to them, or by any

other cause."

ANECDOTES AND CHARACTERISTICS OF OTIS, ETC. OTIS AND HIS FELLOW

PATRIOTS.

Professor Hosmer draws the following pictures of Otis and his

contemporaries:

"The splendid Otis, whose leadership was at first unquestioned,

was like the huge cannon on the man-of-war, in Victor Hugo's

story, that had broken from its moorings in the storm, and become

a terror to those whom it formerly defended. He was indeed a

great gun, from whom in the time of the Stamp Act had been sent

the most powerful bolts against unconstitutional oppression.

With lashings parted, however, as the storm grew violent he

plunged dangerously from side to side, almost sinking the ship,

all the more an object to dread from the calibre that had once

made him so serviceable. It was a melancholy sight, and yet a

great relief, when his friends saw him at last bound hand and

foot, and carried into retirement.

"Bowdoin, also, was not firm in health, and though most active

and useful in the Council, had thus far done little elsewhere.

Hawley, far in the interior, was often absent from the centre in

critical times, and somewhat unreliable through a strange

moodiness. Cushing was weak. Hancock was hampered by foibles

that some times quite canceled his merits. Quincy was a

brilliant youth, and, like a youth, sometimes fickle. We have

seen him ready to temporize, when to falter was destruction, as

at the time of the casting over of the tea; again in unwise

fervor, he would counsel assassination as a proper expedient.

Warren, too, could rush into extremes of rashness and ferocity,

wishing that he might wade to the knees in blood, and had just

reached sober, self-reliant manhood when he was taken off.

"John Adams showed only an intermittent zeal in the public cause

until the preliminary work was done, and Benjamin Church,

half-hearted and venal, early began the double-dealing which was

to bring him to a traitor's end. There was need in this group of

a man of sufficient ascendency, thorough intellect and character,

to win deference from all--wise enough to see always the supreme

end, to know what each instrument was fit for, and to bring all

forces to bear in the right way--a man of consummate adroitness,

to sail in torpedo-sown waters without exciting an explosion,

though conducting wires of local prejudice, class sensitiveness,

and personal foible on every hand led straight down to magazines

of wrath which might shatter the cause in a moment--a man having

resources of his own to such an extent that he could supplement

from himself what was wanting in others--always awake, though

others might want to sleep, always at work though others might be

tired--a man devoted, without thought of personal gain or fame,

simply and solely to the public cause. Such a man there was, and

his name was Samuel Adams."

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