22. DOG-POST-DAY.

Gun-Foundery of Love; e. g. Printed Gloves, Quarrels, Dwarf-Flasks,

and Stabs.--A Title from the Digests of Love.--Marie.--Court-Day.--

Giulia's dying Epistle.

The reader will be vexed with this Dog-Post-Day; I, for my part, have

already been vexed about it. My hero is evidently becoming entangled in

the meshes of two female trains, and even in the bonds of the princely

friendship... Nothing more is wanting than that Clotilda should

actually be joined to the hurly-burly.----And something of this kind it

becomes necessary for a mining-superintendent, an islander, to

communicate confidentially to the people on the mainland.

Besides, it must be done chronologically. I will dissect this

Dog-Post-Day, which reaches from November to December, into weeks.

Thereby more order will be observed. For I understand the Germans. They

want, like the metaphysician, to know everything from the beginning

onward, very exactly, in royal octavo, without excessive brevity, and

with some _citata_. They furnish an epigram with a preface, and a

love-madrigal with a table of contents; they determine the zephyr by

compass and the heart of a maiden by conic sections; they mark

everything, like merchants, in black-letter, and prove everything, like

jurists; their cerebral membranes are living parchments, their legs

private surveyors'-poles and pedometers; they cut up the veil

of the Nine Muses, and apply to the hearts of these damsels

turners'-compasses, and insert gauging-rods in their heads; poor Clio

(the muse of history) looks, for all the world, like the Consistorial

Counsellor Büsching, who trudges along slowly, bent up under a land

freight of surveyors'-chains, clocks to calculate _thirds_, and

Harrison's longitude-watches, and interleaved writing-almanacs, so that

I specially weep for the poor Büsching as often as I see him striding

along, since all Germany, (from which I should have expected something

different,)--every magistrate, every stupid justice of the peace, (only

we of Scheerau have never saddled him,)--has loaded down the good

topographical carrier and Christopher (cross-bearer), like a statue

hung with pledges, from knee to nostril, (so that the good man is

hardly to be seen, and I wonder how he stays on his feet,)--has

palisaded, I say, and built him in with all sorts of cursed devil's

whisks, with village inventories, with advertising sheets, with

heraldic works, with books of ground-plats and perspective plans of

pigsties.

They have even--that I may only _relate_ an example out of my own

history of the German statistic stupidity, although in the very

doing of it I _give one_--infected Jean Paul. Is it not an old

story that he has approximately assigned in degrees, by means of a

Saussure's cyanometer,[241] the blueness of the fairest eyes into

which an _amoroso_ ever looked, and inspected the fairest drops that

fell from them during the measurement, correctly enough, with a

dew-measurer?--And has not his attempt to catch and prove female sighs

by a Stegmann's measurer of the purity of the atmosphere found more

than too many imitators among us?----

WEEK OF THE 22D POST-TRINITATIS, OR FROM

NOV. 3d to 11th (EXCLUSIVE).

Almost the whole of this week he sat out at the Minister's. Many

people, when they have been only four times in a house, come again

daily, like the quotidian fever,--in the beginning, like the spring

sun, every day earlier; afterward, like the autumn sun, every day

later. He saw, indeed, that he could not contribute anything at this

court-and-ministerial party, either a mystery, or property, or a heart,

because it would resemble honest courts of justice, which--just as

the monks call their property a deposit, and say nothing belongs to

them--inversely promote every deposit into a piece of property, and say

all belongs to them. But he made no account of that. "I come indeed

only for fun," thought he, "and no harm can be done to me."----

The Minister, whom he met only over the table, had all the civility

towards him which can be united with a face full of persiflage, and

with a class of society in whose eyes all the world is divided into

spies and thieves; but Sebastian perceived, nevertheless, that

he looked upon him as a smatterer in medicine and the serious

sciences,--as if they were not all serious,--and as an adept merely in

wit and in the liberal arts. He was, however, too proud to turn to him

any other than the empty new-moon-side, and concealed from him all that

might convert him. Consequently, Victor must needs, in the eyes of the

stupidest government-officer who had seen it, have deprived himself of

all respect by the fact that, when the Minister started an interesting

conversation with his brother, the Regency-President, about imposts,

alliances, or the exchequer, he either did not attend, or ran off, or

looked up the women.----Then, too, he loved in the Prince only the man;

the Minister loved only the Prince. Victor could himself, when with

January, deliver discourses on the advantages of republics, and the

latter would often, in his enthusiasm, (if the supreme courts and his

stomach had allowed it,) gladly have raised Flachsenfingen to a free

state, and himself to the President of Congress therein. But the

Minister hated all this with a mortal hatred, and fastened on all

political free-thinkers--on a Rousseau, on all Girondists, all

Feuillants, all Republicans, and all philosophers--the name of

_Jacobin_, as the Turks call all foreigners, Britons, Germans,

Frenchmen, etc., _Franks_. Meanwhile this was a reason why Victor now

took a greater liking to Mat, who thought better on this subject, and

why he fled from the father to the daughter.

This week he got into Joachime's good graces. She gave to the fine and

fragrant duo of fools, as we do to _virtue_, only the second prize, and

to my hero, as we do to _inclination_, the prize-medal. But as he

respected, at most, merely a certain sentimentalism in friendship and

in love, he could, he thought, have ridden through the moon with this

waggish girl, without sighing _for_ her (though he might, indeed,

_over_ her). But these jolly ones, my Bastian, have seen the old Harry;

for whenever they change to anything else, one changes with them to the

same thing. She told him she wanted to give _pleasure_, like a Lutheran

holy picture, but she would not be _adored_, like a Catholic one. She

prepossessed him most by the gift peculiar to her sex, of understanding

tender allusions,--women are so easy at guessing the meaning of others,

because they always oblige others to guess their meaning, and

_complete_ and _conceal_ each _half_ with equal success. But among her

attractions I reckon also her constraint before the Princess, and

before those who listened with their--eyes. For the rest, his heart,

which Clotilda had rejected, was now in the situation of children who

have made a bet that they will receive blows upon their hands without

crying, and who still continue to smile when the tears already flow.

WEEK OF THE 23d POST-TRINITATIS, OR 46th OF

THE YEAR 179-.

Now he is there even in the forenoon. It is worthy of notice, that

on St. Martin's day he scraped her powdered forehead with the

powder-knife, and that he applied to her for some court offices in

connection with the toilet. "I can be your rouge-box bearer, as the

Great Mogul has tobacco-pipe and betel-bearers, or else your _cravatier

ordinaire_, or your _sommier_ (i. e. prayer-cushion-bearer).--I would,

if you did not kneel yourself on the cushion, myself do it before

you.----I knew in Hanover a handsome Englishman who had his left knee

stuffed and padded, because he did not know whom he should to-day have

to adore, and how long."

It is something quite as important, that on St. Jonas's day he forced

her to accept a pair of fine gloves, on which a very simple face was

painted. "It was his own," he said; "she should have the face only by

night, in bed, in, or on, her hand, that it might look as if he kissed

her hand through the whole November night."

I go on with my pragmatic extracts from this siege-journal, and find

recorded on Leopold's day that, as early as in the forenoon, Joachime

said she would have her parrot, if she kept a master of languages for

him, repeat nothing out of the whole dictionary except the word

_perfide_! "Every lover," said she, "should keep a poll for himself,

which should incessantly cry out to him, _perfide_!"--"The ladies,"

said my hero, "are alone to blame: they want to be loved too long;

often whole weeks, whole months. The like of that is beyond our powers.

Have not the Jesuits made even love to God periodical? Scotus limits it

to Sunday, others to the festival days.--Coninch says, it is enough if

one loves Him once every four years.--Henriquez adds a year more to

it.--Suarez says, it is enough if it is only done before one's

death.----To many ladies the intermediate times have hitherto fallen;

but the hours of the day, the seasons of the year, the days of

betrothal, of burial, form just as many different sects among the

Jesuits of Love."--Joachime made a beginning of putting on an angry

look. The court-physician loved nothing better with a fair one than a

quarrel, and added: "_C'est à force de se faire haïr qu'elles se font

aimer--c'est aimer que de bouder--ah, que je vous prie de vous

fâcher!_"--His humor had carried him beyond the mark.--Joachime had

reason enough to fulfil his prayer for her wrath.--He wanted to

continue the quarrel in order to settle it, but as there are cases

where the _aggravation_ of an offence brings about forgiveness quite as

little as the _taking of it back_ step by step, he did wisely in coming

away.

He wondered that he should think of her all day long. The feeling of

having done her wrong brought her face with a suffering expression

before his softened soul, and all her features were at once ennobled.

Tacitus says, we hate another when we have offended him; but good men

often love another merely on that account.

The day following, Ottomar's day,--_Ottomar_! great name, which makes

the long funeral procession of a great past sweep by all at once before

me in the dark,--he found her serious, neither seeking nor shunning

him. The two fools remained in her eyes the two fools, and gained

nothing in any way. As, therefore, he clearly perceived that out of a

transient resentment there had grown true repentance for her previous

openness,--of which he seemed to have made too free a use and too

selfish an interpretation,--it was now his duty to do in earnest that

which he had hitherto done in joke, namely, to seek her and get her to

be reconciled.

But she stood all the time by the Princess, and nothing was done.

I have not said it myself, because I knew the reader would see

it without me,--that my hero thinks Joachime regards him as the

image-worshipper of her charms, and as the moon-man, or satellite

attracted by her. My hero has, therefore, long since made up his mind

to leave her in this error. As to removing such an error,--for _that_ a

man or a woman seldom has strength enough; but Victor had, besides,

several reasons for indulging her with faith in his love (that is,

himself, also, with faith in hers). In the first place, he wanted to

conceal the reason of his coming; secondly, he knew that in the great

world, and among the Joachimes, a lover is sought for only as third man

in the game,--with them there is no dying of love, one does not even

live on it; thirdly, he reserved for himself in all cases the

sheet-anchor of making earnest out of jest; "when the knife is at my

throat," thought he, "then I will set myself down and fall truly in

love with her, and then all will be well"; fourthly, a coquette makes a

_coquet_.[242] ... Here I began already, as is well known, to be vexed

about the 22d Post-Day, although I know as well as anybody why all

mankind, even the most sincere, even the male kind, incline to little

intrigues towards their beloved; that is to say, not merely because

they are little and _reciprocated_, but because one thinks by his

intrigues to give more than he steals. Only the highest and noblest

love is without real trickery.

WEEKS OF THE 24th AND 25th POST-TRINITATIS.

On Sunday there was a ball. "Very naturally," said he, "she will not

look on me. In ball-dress the fair sex are more implacable than in

morning dress." Hardly had she seen him when she came to meet him,

like an agitated heaven, with her fixed stars of brilliants and her

pearl-planets, and in this splendor begged of him the forgiveness of

her freak. She had at first made believe angry, she said, then had

actually become so; and not until the next day had seen that she did

wrong to appear so and had a right to be so. This prayer for

forgiveness made our Medicus more humble than was necessary. She begged

him sportively to beg her pardon, and made him acquainted with her

percussion-gold of sudden resentment.

For a space of two days this Westphalian peace was kept.

But one quarrel with a maiden, like one fool, makes ten; and

unfortunately one only likes the angry one so much the better (at

least, better than the indifferent), just as people run most after

_those_ Methodist preachers who damn them the most roundly. Joachime

grew daily more susceptible of anger,--which he ascribed to an

increasing love,--but so did he, too. Let them have spent the whole

visit in the finest imperial and domestic peace, at the leave-taking

all was put upon a war-footing again, ambassadors and furloughed ones

(if I may be allowed these poetical expressions) recalled. Then with

the angry sediments in his heart he withdrew, and could hardly wait for

the moment of the next interview,--i. e. of his or her justification.

Thus did they spend their hours in the writing of peace-instruments and

manifestoes. The matter of dispute was as singular as the quarrel

itself: it concerned their demands of friendship; each party proved

that the other was the faulty one, and demanded too much. What most

enraged our Medicus was, that she allowed the fine and the fragrant

fools to kiss her hand, which she forbade him to do, and in truth

without any reasons for the decision. "If she would only lie to me, and

say, such or such is the reason,--that at least would be something,"

said he; but she did him not the pleasure. To my sex, refusal without

reasons, even conjecturable ones, is a pit of brimstone, a threefold

death; upon Joachime, reasons and cabinet-sermons had equal influence.

Hesperus; or, Forty-Five Dog-Post-Days: A Biography. Vol. I. · 第 97 / 109 题