EXTRA FLY-LEAF,

_Wherein is sketched the Ridiculous Character of the People of

Flachsenfingen,--or Perspective Plan of the City of Little Vienna_.

Little Vienna is the name many give to my Flachsenfingen, just as we

have a Little Leipsic, Little Paris,[215] &c. There can hardly,

however, be two cities wider apart in manners than Flachsenfingen,

where one gluts and drowns his life and his soul, and Vienna, where

one, perhaps, does not sufficiently shun the opposite fault of a

Spartan asceticism. The Little-Viennese, or Flachsenfingeners, open

their hearts to the enjoyment of Nature far less than the orifice of

the stomach.--Pastures are the kitchen-pieces of their cattle, and

gardens those of the owners thereof; the Milky Way does not chain and

satisfy their spirits half so much (though it is longer) as the

Königsberg sausage of 1583 would have done, which was five hundred and

ninety-six ells long, and four times as heavy as the learned man

himself who has portrayed it to posterity,--Herr Wagenseil.[216]--Are

these the traits upon which carriers ground the name of Little Vienna?

I have often been in Great Vienna, and am personally acquainted with

the grand crosses, little crosses, and commanders of the Order of

Temperance, which is there so common. I can certainly, therefore,

represent a valid witness, and must be believed, when I say, that,

while in Little Vienna they guzzle extraordinarily, of Great Vienna,

and emphatically of its cloister-people, I can and must maintain

something very different: they have not only all the time the greatest

thirst,--which certainly must needs be gone, if they quenched it,--but

they also make use, against drunkenness, of a fine method of Plato's.

That ancient advises us, in case of drunkenness, to look into a glass,

in order, by the distorted figure therein which reminds us of our

desecration, to be forever warned away from the vice. Hence whole

chapters, the dean, the sub-senior, the junior canons, &c., often set

vessels full of wine or beer before them, and lift them to their eyes,

and in this _metamorphotic_ or caricaturing glass, which, by shaking,

distorts still more the distorted features, contemplate themselves,

according to the philosopher's advice, a good long while. I ask whether

people who peer so deeply into the glass can love drinking?--

It does not, however, follow from this, that I deny the Great-Viennese

a resemblance to the Flachsenfingeners, in such traits as do honor.

Thus, for example, I must gladly allow a similarity of the former to

the latter in this respect, that they, neither of them, are ever down

with the disease of poetry or enthusiasm or sentimentalism,--which are

all one. Victor would make this eulogy sound in his language somewhat

thus: "The Viennese authors (even the best of them, only Denis and

hardly three others excepted) give the reader no wings to bear him up

over the whole world of the actual by that nobility of soul, by that

contempt of the earth, by that reverence for old virtue and freedom and

the higher love, wherein other German geniuses shine as in holy

rays."[217] And he would refer for proof to the "Vienna Sketches," to

"Faustin,"[218] to Blumauer,[219] and to the "Vienna Almanac of the

Muses." This reproach even a Viennese would accept and turn to

his credit, by asking us whether we have to show (like him) a

"Musen-Almanach," with a sediment of filth, whereupon one might write,

"With approbation of the brothel."--This feeling of literary difference

compelled even a Nicolai,--otherwise no special _amoroso_ of the Vienna

authors,--in his "Universal German Library," to build up for them a

separate side-box, although he throws writers of all other German

circles together into _one parterre_, or pit. In like manner have I

seen in Bavaria, on the gallows, beside the usual post for the three

Christian fellow-confessors, a special schismatic cross-beam attached,

to which only the Jew tribe were strung up.

The Flachsenfingener knows that there is nothing in poets; and in

books, where rills of verse run through the prose, he skips clean over

the rills, just as certain people come late to church in order to

escape the singing. He is a true servant of the state, who knows of

what use the poetic golden vein is in the revision-, commission-,

relation-, and enrolling-systems,--none at all; meanwhile, although he

cannot appreciate a Klopstock or a Goethe, nevertheless he will not, in

his leisure hours, despise a doggerel verse or crambo-rhyme. A soul of

such a fortunate, robust nature, wherein one aims less to exalt his

spirit than his income, makes it, to be sure, comprehensible how there

may be a kine-pox, by means of which the Flachsenfingener has been

able, like Socrates, to wander round alone in the plague of

sentimentalism without being infected. The full moon produced with them

full crabs, but no full hearts; and what they planted under it, that it

might favor the growth, was not love, but--turnips. The genuine

Little-Viennese shoots at much nearer targets than that white one over

yonder. They marry there with true gusto, without having first shot

themselves or sighed themselves to death,--they know no obstacles to

love but ecclesiastical,--female virtue is a belt-buckle, which must

hold as long as the surname of the daughter,--the hearts of daughters

are there like letter-envelopes, which, when they have once been

superscribed to one lord, can easily be turned so as to be addressed to

another man,--the girls love there, not from coquetry, but from

simplicity, any devil, except poor devils....

In short, my correspondent, from whom I have all this, is almost

prepossessed in favor of Little Vienna, and therefore contradicts

vehemently the author of the "Travelling Frenchman," who is said to

have said somewhere--if I had him in the house, I should know how

Little Vienna is properly named--that the Flachsenfingener has not

energy enough to be at least a highwayman. Knef says, however, he will

not give up the hope that they have been thieves, and backs himself by

the cases of those that have been hung.

_End of the Extra Fly-Leaf, wherein was sketched the Ridiculous

Character of the People of Flachsenfingen,--or of the

Perspective Plan of the City of Little Vienna_.

But among such people my hero, with all his toleration, could not take

any comfort whatever,--he who so hated all selfishness, especially in

the sensual form, and who would gladly have attended Dr. Graham's

lectures, wherein he taught men to live without eating,--he who so

gladly opened his heart to the seed of truth winged by poesy,--who

bore an Emanuel in his heart, and held the want of poetic feeling

even as a sign that the _moral_ man had not yet laid aside all

caterpillar-skins,--he who looked upon this whole life and the whole

body politic as the hull in which the kernel of the next life

ripens,--O, whoever thinks this is too lonely among them that think

otherwise!--

So it stood with the world around him, when he got a line from the good

wife of the Parson:--

"The general talk here is that you are dead. But I express my mind

against people, that, as you let so little be heard from you, and have

forgotten all the world, you must, for that very reason, be still

alive. Do confirm my proposition! We all have a fond and foolish

longing for you, and I should like to beg you to come on the

twenty-first (if the wedding at the senior Parson's hinders you no more

than it does my Flamin). We have nothing to offer you here, but the

birthday of our Clotilda. O good my Lord, and my beloved Lordship, how

has it been possible for you hitherto to remain so long mute and

invisible? A true friend, who has nothing at all of the ladies of your

court about her, not even their fickleness, wishes heartily to have you

before her eyes and beside her ears,--and that lady is myself,--and

when I see you come, I shall certainly weep for joy, let me laugh or

pout the while as I will.

"E."

When did he receive this letter, so full of soul? And what answer did

his make to it?--

It was on the loveliest evening, which announced the coming of the

loveliest Sunday morning and of the magic after-summer,--he looked at

the evening red under which lay Maienthal's mountains, and his heart

beat heavily within him,--he looked toward the dawning red of the full

moon which kindled over St. Luna, and his yearning thitherward became

inexpressible,--he thought of Clotilda, whose birthday fell upon

to-morrow,--and so, very naturally, as to-day closed, he went--to bed.

Hesperus; or, Forty-Five Dog-Post-Days: A Biography. Vol. I. · 第 81 / 109 题