IN FIVE ACTS.

The half-word Benefit signifies merely the profit which I myself gain

from it.

Act First.--Of three chambers, the middle one is the scene of the play,

the trading-mart where they exhibit, the hall of _correlation_

(Ratisbonically speaking) where all matters of importance are referred

and matured. On the other hand, in the first adjoining chamber is

stowed the Italian, and in the second the Flachsenfingen court, each

calmly awaiting the beginning of a part for which Nature has formed it.

These two apartments I regard only as the sacristies of the central

one.

The middle chamber, i. e. its curtain, which consists of two

folding-doors, at last rises and shows to partner Sebastian, who is

peeping out from his shop beside the catarrhal half of the firm, a

great deal. There appears at the door of coulisse No. 1 a red-velvet

chair; again, at the door of coulisse No. 2, another, a brother and

relative of the first; these duplicates are the seats whereon the

Princess sits in the course of the action, not because weariness, but

because her rank, expressly desires it. One discovers now (caught in

the Act it may be said to be) a long fringed table, dividing the middle

chamber (which is itself a hyphen to the two coulisses) into two

halves. One would not expect that this session-table, in its turn,

would be again halved by something which a stupid person hardly sees.

But let a man step into Victor's shop; then will he have a view of a

strip of silk-cord, which, beginning under the pier-table, streaming

across the agate floor and under the partition-table, ends in front

on the threshold; and thus a mere silk-band easily divides the

dividing-table and thereby the dividing-chamber, and finally

the divided company of performers, into two of the most equal

halves,--whence let us learn that at court everything is cut up, and

even the prorector, in his time and turn, is stretched out on the

dissecting-table. Of this silk-lace, wherewith the grand seignior

divides his favorites from above downwards, but into fractions, we

cannot and must not say any more in the First Act, because--it is

over....

I found it uncommonly easy to draw up this scene in a serious manner;

for as, according to Plattner, the ridiculous attaches only to man, the

sublime, which in my performance assumes the place of the comic, was

easy to be had in an act where nothing living played, not even cattle.

Act Second.--The stage grows now more alive, and upon it enters now the

Princess, handed in by the Italian Minister from coulisse No. 1; both

act at first, like nature, silently on this parade-ground, which on

paper is already two pages long....

Just one look from the stage into the stage-box! Victor is playing also

on his own account, in the fact that he picks out from the lorgnettes

which he has to sell the most concave, and gets therewith a view

of the heroine of my benefit-comedy.... He saw the confession- and

praying-stool on which she had to-day already knelt. "I wish," he said

to Tostato, "I had been her father confessor to-day; I would have

pardoned her her sins, but not her virtues." She had, in fact, that

regular statuesque and Madonna's-face, which covers quite as often

hollow as well-filled female heads; her courtly _début_ concealed, it

is true, every wave and every gleam of wit and expression under the icy

crust of decorum; but a soft, childlike eye, which makes us eager for

her voice, a patience, which remembers rather her sex than her rank, a

weary soul which yearned for a twofold repose, perhaps for her maternal

fields, even an unnoticeable line around the eyes, drawn by pain in

those organs, or perhaps by still deeper ones,--all these charms, which

grew into sparks, cast into the dry tinder of the partner behind the

eye-glass, made him in his box regularly half-crazy at the fate of such

charms. And how could it do otherwise than make one's head hot,

especially when the heart is already so, to think that these innocent

victims, like the Moravian women, must see alps and oceans rise between

their cradle and bridal-bed, and that cabinets export them like

silkworm-seed in the cornucopia of despatches?... We turn again to our

Second Act, wherein one proposes nothing more than to--arrive.

Coulisses Nos. 1 and 2 are still choke-full of actors and actresses,

who must now come out. This is the day on which two courts, like two

armies, are halted over against each other in two rooms, composedly

preparing themselves for the minute when they are to march out and

stand face to face, until at last it actually comes to that point, to

which after such preparations and in such nearness to each other it

very naturally must come, that of going away. The cubic contents of No.

1 stream after the Princess, consisting of Italians;--at the same

moment, also, the court-retinue from coulisse No. 2 takes up its line

of march towards head-quarters; it consists of Flachsenfingenites. At

this moment two countries--properly only their abstracted and

evaporated spirits--stand quite near each other, and now all depends

upon the silken strings beginning to operate which I stretched

across the room in the first Act; for the boundary shiftings and

population-mixings of two so contiguous lands as Germany and

Italy would be in one room almost as inevitable as in a _Papal

brain-chamber_, had we not the string; but _that_ we have, and this

keeps two populations, threatening to run into each other, so

effectually apart, that it is only a pity and a shame--honesty feels

the greatest--that the German Cabinets have not drawn some such cordon

between themselves and the Italian; and did it not, then, depend upon

them, where they would apply the cord,--to the floor, or to Italian

hands or to Italian necks?

When the English General History of the world and its German abridgment

shall once have so nearly come up with the times as to take in hand and

relate the year of this transfer, and among other things are able to

remark that the Princess, after her entrance, seated herself in the

velvet chair,--then should the Universal History quote the author from

whom it borrows, namely, myself.... That was the second Act, and it was

a very good one, and not so much comic as sublime.

Third Act.--In this there is nothing but talking. A court is the

parlor or talking-room of the country; the ministers and envoys are

_listening-brethren_.[124] The Flachsenfingen Secretary read at a

distance an Instrument, or the emption-bill of her marriage. Thereupon

speeches were whispered,--two by the Italian minister,--two, also, by

the Flachsenfingen minister (Schleunes),--none by the bride, which was

a shorter way of saying nothing than that of the ministers was.

Since, now, this sublime Act were verily ended, if _I_ should say

nothing: it will, I trust, be allowed me for once, after many weeks, to

obtain by begging and to append a little _extra-leaf_, and therein to

say something.

AN EXTRA-LEAF (BY GRACIOUS PERMISSION) UPON THE

GREATER FREEDOM ENJOYED IN DESPOTISMS.

Not only in Gymnasia and republics, but even (as may be seen on the

former page) in monarchies, speeches enough are made,--not to the

people, but still to their _curatores absentes_.[125] Even so is there

in monarchies freedom enough, although in despotisms there may be still

more of it than in them or in republics. A true despotic state has,

like a frozen cask of wine, not lost its _spirit_ (of freedom), but

only compressed it from the watery circumference into a fiery point; in

such a happy state freedom is distributed merely among the few who are

_ripe_ for it, the Sultan and his Bashaws, and that goddess (who is

pictured still oftener than the bird Ph[oe]nix) holds herself

indemnified, and more and better than that, for the reduced _number_ of

her worshippers, by their _worth_ and _ardor_, since her few

_epopts_[126] or _initiates_--the Bashaws--enjoy her influence in a

measure of which a whole people is never capable. Freedom, like an

inheritance, is lessened by the multitude of heirs; and I am convinced

that he would be most free who should be free alone. A democracy and an

oil-painting are to be put only on a canvas without _knots_

(inequalities), but a despotism is a piece of _relieved_ work,--or

something still more rare: despotic freedom lives, like canary-birds,

only in _high_ cages; republican liberty, like yellow-hammers, only in

_long_ ones.

A despot is the _practical reason_ of a whole country; the subjects are

just so many impulses contending therewith, which must be overcome. The

legislative power, therefore, belongs to him alone (the executive to

his favorites);--even mere talented men (like Solon and Lycurgus) held

the law-giving power in themselves alone, and were the _magnetic

needle_ which _guided_ the ship of state; a despot consists, as their

throne-successor, of almost nothing but laws, his own and others at

once, and is the magnetic mountain, which draws the ship of state to

itself. "To be one's own slave is the hardest slavery," said an old

man, at least an ancient and a Latin; but the despot demands of others

only the easier kind, and takes upon himself the harder. Another says

_Parere scire, par imperio gloria est_;[127] a negro slave, therefore,

wins glory and honor as much as a negro king. _Servi pro nullis

habentur_;[128] hence it is that political nullities feel so little the

pressure of the court atmosphere; whereas despotic realities earn their

freedom by the very fact that they know so well how to feel and prize

its worth. A republican in the nobler sense, e. g. the Emperor of

Persia, whose liberty-cap is a turban and his liberty-tree a throne,

fights for freedom behind his military Propaganda and behind his

Sans-culottes with an ardor such as the ancient authors demand and

depict in the Gymnasia. Nay, we are never justified in denying such

enthroned republicans a Brutus's greatness of soul, before we have put

them to the proof; and if in history good were delineated more than

evil, one would have even now the means of showing, among so many

Shahs, Khans, Rajahs, and Califs, many a Harmodius, Aristogeiton,

Brutus, &c. who was able to pay for _his_ freedom (slaves contend for

another's) even with the death of otherwise _good_ men and friends.

_End of the graciously allowed Extra-leaf upon the greater Freedom

enjoyed in Despotisms_.

The extra-leaf and the Third Act are ended, but the latter was shorter

and more serious than the former has been.

Fourth Act.--By the act of dropping the curtain and raising it again, I

have carried the world over from the shortest Act into the longest. To

the Princess who now, as the German Imperial History announces, is

sitting--came her compatriots in a body, who neither looked very

honest nor very stupid, the chief-governess, the Court-confessor, the

Court-Æsculapius, ladies and servants and all. This court-train does

not say its farewell,--that has already been said privately,--but

merely recapitulates it by a silent bow. The next step of the united

Italians was from the middle chamber to--Italy.

The Italians passed along before Sebastian's warehouse, and wiped off

from their faces, whose hard parts were _en haut-relief_,--the German

were _en bas-relief_, a nobler glimmer than that which courts

communicate: Victor saw among so many accentuated eye-sockets the

multiplied signs of the melancholy with which he himself was oppressed

as he thought of the willing stranger-heart which remained behind alone

under the frosty canopy of the German throne and clouds, torn away from

her loved ways and scenes, brought before microscopic eyes, whose focal

point scorches into tender feelings, and bound to a breast of ice....

When he thought of all this, and saw the compatriots, how they pocketed

their feelings and packed themselves off, because they were not

permitted to exchange another word with the Princess; and when he

looked upon the mute, submissive form within there, who was not allowed

to show any other _pearls_ than Oriental ones, (although the dream and

the possession of the latter signifies Western ones, or of the evening

land,--tears, I mean,) then did he wish, "Ah, that I could only, thou

good creature, draw a treble veil over thy eye long enough for it to

shed a tear!--might I only kiss that hand, so rudely set up at auction,

as thy court-ladies are now doing, so as to inscribe with my tears upon

the sold hand the nearness of a sympathizing heart." ...

Be tender and expand not your hatred of princes into hatred of

princesses! Shall a bowed-down female head not touch our hearts with

pity, because it leans on a mahogany table? and shall great tears not

move us, because they fall upon silk? "It is too hard," Victor said,

when in Hanover, "that poets and _magistri legentes_, when they pass by

a chateau, make, with an envious, malicious pleasure, the remark, In

there as much bread of sorrow is baked, perhaps, as in fishermen's

huts. O yes, doubtless greater and harder loaves! But is the eye, out

of which in the badger's kennel of a Scotchman nothing extorts a tear

but the smoke of the room, worthy of a greater compassion than the

tender one which, like that of an Albino, smarts at the very rays of

joy, and which the spirit fills with spiritual tears? Ah, down in the

valleys only the skin is punctured, but up on the high places of rank,

the heart; and the index-hand of the village clock moves merely around

the hours of hunger and sweat, but the second-hand, set with

brilliants, flies round dreary, despairing, bloody minutes."

But fortunately never is rehearsed to us the passion-history of those

womanly victims, whose hearts are tossed to the mint, and, like other

jewels, cast among the throne-insignia,--who, as flowers with souls,

hung upon an ermine-clad dead man's heart, fall to pieces, unenjoyed,

on the bed of state, mourned by no one, save by a distant, tender soul,

which finds no place in the Court-almanac....

This Act consists of nothing but _goings_: in fact, this whole comedy

resembles the life of a child. In the first Act, there was _providing

of household furniture_ for the coming existence; in the second, the

_arrival_; in the third, _talking_; in the fourth, _learning to walk_,

&c.

When Germany had delivered discourses enough to Italy, and Italy to

Germany, then Germany, or rather Flachsenfingen, or properly a piece of

it, the Minister Schleunes, took the Princess by the hand and led her

out of the torrid zone into the frigid; I mean, not from the bridal bed

to the wedded bed, but--from the Italian territory of the apartment

into the Flachsenfingenite, away over the silken Rubicon. The

Flachsenfingen court stands over yonder as right wing, and has not yet

gone into the fight. So soon as she had passed the silken line, then it

was well that the first thing she did in her new land should be

something memorable; and in fact she did, before the eyes of her new

court, take 4½ paces and--sit down in the Flachsenfingen chair, which I

set out vacant for that purpose in the very first Act. Now, at last,

the right wing marched into fire, for the kissing of hands and sleeves.

Each one in the right wing--the left not at all--felt the dignity of

what he entered upon, and this feeling which melted into one with

personal pride came--as according to Plattner pride is akin to the

sublime--quite _apropos_ to my Benefit-farce, in which I cannot succeed

in being sublime enough. Great and silent, embarked in silken bow-nets,

buried in a gulf of robes, the court-dames sail up with their lips to

the still hand which is fastened with conjugal manacles to a

stranger's. Less stately, but still stately, is urged on, also, the

Adamitish portion of the _Dramatis Personæ_, among whom, unfortunately,

I see the apothecary Zeusel.

We know no one among them but the minister, his son Mat, who does not

observe anything whatever of our hero, the Physician in ordinary to the

Princess, Culpepper, who, transformed by fat and his doctor's beaver

into a heavy Lot's-pillar-of-salt, pushes himself like a turtle into

the presence of the Regent and Patient.

No mortal knows how Zeusel torments me. Contrary to all order of

precedence, I prefer to present, sooner than I do him, the fat

livery-servants, swollen into knavish stupidity, whose coats consist

less of threads than of laces, and who bend themselves like yellow

ribbon-preparations before weary eyes, wont to look on fairer forms.

Victor regarded, through his English opera-glass, the Italian glazed

court-faces as at least picturesquely beautiful; on the contrary, he

found the German parade-masks so worn out and yet so starched, so

languid and yet so on the stretch, their looks so evaporated and

yet so brimstone-smoked!... I still keep Zeusel back by means of some

Easter-lambs or _agnus Dei's_ of pages' faces, soft and white as mites;

a nurse would like to lay them with their nipple-glass-mouths to her

breast.

Zeusel was no longer to be restrained; he has broken through and has

the Princess by the wing--the whole joke of this play, I mean the whole

serious meaning of it, is now once for all spoiled. This gray fool has

in his old days--his nights are still older--buttoned himself into a

complete historical copper-plate, that is to say, into a zoölogical

fashionable waistcoat, wherein, with his four variegated rings, too, he

looks for all the world like a green game-wagon, on which the animal

pieces of the whole chase are painted, and four rings for the ringing

of the swine's snouts are there _in naturâ_.[129] I must now see and

suffer it,--as he does everything in the past,--while he, fuddled with

vanity and hardly able to distinguish watch-chains from gala-coats,

runs up and catches at some silken stuff to kiss it. It was easy to

foresee that the man would spoil my whole altar-piece with his

historical figure; I would absolutely have suppressed the ninny and

covered him up behind the frame of the picture, had he not with his

flappers and skippers stood out too prominently and made too much of a

chattering; and then, too, my correspondent has expressly introduced

and designated him among the benefit-confederates. It hardly pays for

the trouble to write--

Act Fifth; since all is now thrown into pickle and the reading world is

in a grin. In the Fifth Act, which I make without any gusto, there

still continued to be nothing done,--whereas Tragedy-makers and

Christians turn over the conversion and all important matter into the

last Act, as, according to Bacon, a courtier thrust his petitions into

the Postscript,--nothing, I say, except that the Princess let her new

maids of honor do their first example in arithmetic and subtraction;

namely, the problem of disrobing.... And as undressing concludes the

fifth Acts of Tragedies, where Death does it,--and of Comedies, where

Love does it,--so, too, would this Benefit-Comedy, which, like our

life, wavers between Comedy and Tragedy, wearily end with an

undressing.

_End of the Benefit-Comedy_.

I was too much excited yesterday. To be sure the Apothecary is the Dog

and Cat, in my picture, biting each other under the table of the Holy

Supper; but, upon the whole, the very farce is sublime. Let one just

consider that all is carried on in a monarchical form of government,

which, according to Beattie, more than the republican form, helps out

the comic,--that, according to Addison and Sulzer, precisely the most

waggish men are the gravest, and that, consequently, the same thing

must hold in regard to the stuff they work;--one must then see at once,

from the comic element which my Acts contain, that they are serious....

My hero delivered in the shop a vehement Father Merz's controversial

sermon _against_ something which imperial cities and towns preach in

favor of: "That men can act so without brains, the white or the gray,

and without a particle of taste, as not to be ashamed sinfully and like

dogs to fritter away the two or three years in which Pain has them not

yet in his game-ticket, nor Death on his night-list,--not in doing

absolutely nothing, or in the half bar-rests of chancery-holidays or

the whole bar-rests of comitial holidays, or with the whimsicalities of

joy,--what were more laudable?--but with the whimsicalities of torture,

with twelve Herculean labors to do nothing, in the correction-houses of

antechambers, on the _tratto di corda_ of tight-strung ceremonials....

My dear seneschal, my fairest chief-governess, I approve all; but

life is so _short_ that it does not repay the trouble to make one's

self a _long_ queue[130] therein.--Could we not shake out our hair,

and leap over all entrance-halls (or -hells), over all ushers and

dancing-masters, away into the very midst of the May-flowers of our

days, and into their flower-cups?... I will not express myself

abstractly and scholastically; if I did, I should have to say, Like

dogs, ceremonies grow mad with age; like dancing-gloves, each serves

only for once, and must then be thrown away; but man is such a curséd

ceremonious creature, that one must swear he knows no greater or longer

day than the diet[131] of Ratisbon."

While Victor was at his meal, Tostato was not present, but in the shop.

Now he had already, the evening before, been unable to get out of his

head a design of kissing the pretty dunce. "If I can kiss a saint who

is stupid as a cow but _once_, then I have peace for the rest of my

life." But, unluckily, the so-called _smallest_ (the sister), whose

understanding and nose were too great, had to float round the dunce, as

bob to the angle; and the bob would instantly have twitched, had he so

much as put a lip to the bait. However, he was cunning, at least: he

took our _smallest_ on his knee, and danced her up as Zeusel's coachman

did him, and called this _clever_ one sweet names over her head, all of

which he dedicated with his eyes to the _stupid_ one (at court he will

dedicate with reversed dissimulation). He covered up twice in joke the

spying eyes of the _smallest_, merely in order to do it a third time in

earnest, when he drew the dunce to himself, and with his right hand

brought her into a position, where he could,--especially as she allowed

it, because girls do not like to refuse a trick, often from the mere

pleasure of guessing it,--amidst his court-services to the blind one,

offer the other the hasty kiss, for which he had already contrived so

many _avant-propos_ and lines of march. Now was he satisfied and well;

if he had been compelled to lie in wait two evenings longer for the

kiss, he would have fallen deeply in love.

He was again sitting at his masthead when the Princess dined. It took

place with open doors. She stirred up his wild-fire of love with the

gold spoon as often as she pressed it to her small lips; she scattered

the fire apart again with the two toothpicks (sweet and sour) as often

as she resorted to them. Tostato & Co. disposed to-day of the most

costly articles. No man knew the _& Co_.,--only Zeusel looked more

sharply into Victor's face, and thought, "I must have seen you before."

Towards half past two in the afternoon, good luck would have it that

the Princess herself came to the shop, to look up Italian flowers for a

little girl with whom she had fallen in love. In all masquerades, as

every one knows, one takes masquerade liberties, and in every journey

the freedom of a fair. Victor, who in disguises and on journeys was

almost too bold, undertook to speak in the mother-tongue of the

Princess, and, in fact, with wit. "The Devil," thought he, "cannot

surely catch me for that." He remarked, therefore, with the tenderest

complacency toward this fair child in Moloch's arms, simply this in

regard to the silk-flowers: "The flowers of joy, too, are unhappily,

for the most part, made of velvet and iron wire, and with the

_shaping-iron_." It was only a miracle that he was polite enough to

leave out the circumstance that it was just the Italian nobility who

elaborated the Italian Flora. She looked, however, at his goods, and

bought, instead of flowers, a _montre à régulateur_,[132] which she

requested to have brought over to her.

He delivered the watch to her with his own hand; but, unfortunately, no

less with his own hand--the reader will be frightened, but at first he

himself was frightened, and yet thought over the conceit till at last

he approved it--had he previously stuck on, above the _Imperator_ of

the watch, a delicate strip of paper, wherein, with his own hand, he

had written, in pearl type: "_Rome cacha le nom de son dieu et elle eut

tort; moi je cache celui de ma déesse et j'ai raison_."[133]

"I know this people well enough," thought he; "they never open or wind

up a watch in their life!" Ha, Sebastian! what will my reader or _thy_

lady reader think?

She started this very evening for the country she had obtained by

marriage, the future string-floor of her sceptre. Our Victor felt

almost as if he had transferred another heart than the metal one with

the billet, and thought with pleasure of the Flachsenfingen court.

Before her ran her copied bridegroom or his litter, from which he

alighted on the wall of the bedchamber. As he was her god, I can

compare him or his image with the images of the ancient gods, who were

carried round on a peculiar _vis-à-vis_, called a _thensa_,[134]--or in

a portrait-box, called [Greek: naos],[135]--or in a cage, called

[Greek: kadiskon].[136]

Thereupon Victor went with his commercial consul round behind the

coulisses of the benefit theatre. He untied the silken demarcation-line

and barring-chain,--drew it up like a disgusting hair,--felt of

it,--held it first far from his eye, then near to it,--and pulled it

apart, before he said: "The power may lie where it will,--a silk ribbon

may insulate bodies politic as well as electrical, or it may be with

princes as with cocks, who never can get a step farther, if one takes

chalk and draws therewith a straight line from their bill to the

ground,--nevertheless this much you see, partner,--if an Alexander

should displace the boundary-stones, such a string would be, in

opposition thereto, the best epitome of the natural law and a

_barrière-alliance_ of the same nature." He went into her bedroom, to

the empty sepulchre,--that is, to the bed of the risen bride,--into

which the _sponsus_ could look down as he lay at anchor on the wall.

Whole divisions of conceits marched mutely through his head, which,

thus full, he pressed sidewise with his cheek against a silken pillow,

as large as a lap-dog's, or the side-cushion of a carriage. Thus

reclining and kneeling, he said, speaking half into the feathers:[137]

"Would that on the other pillow also there lay a face looking into

mine! Dear Heaven! two human faces opposite each other,--each drawing

the other into its eyes,--listening to each other's sighs,--breathing

away from each other the soft, transparent words,--that were what you

and I absolutely could not stand, partner!"--He sprang up, gently

patted down his hare's form smooth again, and said, "Lay thyself softly

around the heavy head which sinks upon thee; smother not its dreams;

betray not its tears." Had even the Count of O----, with his fine,

ironical look, come in at this moment, he would not have minded this.

It is unfortunate for us Germans that we alone--while to the Englishman

even a world's-man sets down his hare's leaps, caprioles, and gambols

as so many elegant _pas_, _forward capers_ and _backward capers_ and

_side-capers_--cannot possibly march along with sufficient gravity and

composure.

At evening he ran in again to the harbor of his beekeeper; and his

tossing heart threw out its anchor into the tranquil, blooming nature

around him. The old man had meanwhile mustered up all his old papers,

baptismal and marriage-certificates, and private documents of reference

for the Nuremberg Bee-father's case, and said, "Let the gentleman read

them!" He wanted himself to hear it all over again. He showed also his

"Trinity-ring" from Nuremberg, in which was inscribed:

"Here, by this ring, you see,

Father, Son, Spirit, three,

Make one sole Deity."

The Bee-father went on to make no secret of it, that he formerly,

before he procured this ring in Nuremberg on a court-day, had not been

able to believe in the Trinity; "but now one must be a beast, if he

could not comprehend it."--The morning before his departure, Victor

was in a double embarrassment,--he was very desirous of having a

present; secondly, of making one. What he wanted to have was a plump

hour-watch,[138] won at a raffle where the ticket was twenty kreutzers.

This piece of work, whose thick hand had measured off the thread of the

old man's life on the dirty dial-plate in nothing but gay, joyous

bee-hours, he wanted as a Laurence's-box,[139] an amulet, an

Ignatius's-plate,[140] against hours of Saul. "A manual laborer," said

he, "needs really only a little sun, to go warmly and contentedly

through life; but we, with our fantasy, are often as badly off on the

sunny side as on the stormy side,--man stands more firmly in mud than

on ether and morning-redness." He wanted to press upon the acceptance

of the happy veteran of life, as purchase-money for the hour-watch and

prize-medal for his lodgings, his own watch that told the seconds.

Lind had not the heart for it, but grew red. At last Victor represented

to him that the second-watch was a good fire-ball[141] for the

Trinity-ring, a thesis-image of that article of faith, for the

_threefold_ hands made, after all, only _one_ hour.--Lind _swapped_.

Victor could neither be the mocker nor the Bunclish[142] reformer of

such an erring soul, and his sympathetic whimsicality is nothing but a

doubting sigh over the human brain, which has its seventy _normal

years_, and over life, which is an interim of faith, and over the

theological doctors'-rings, which are just such Trinity-rings, and over

the theological lecture-rooms and recitation-rooms, wherein just such

second-telling watches indicate and strike.

--At last he leaves Kussewitz at six o'clock in the morning. A very

beautiful daughter of the Count of O---- did not come back until seven

o'clock; that is fortunate for us all, for otherwise he would be still

sitting there.

The Dog-post-day is run out. I know not whether I should make an

extra-leaf or not. The Intercalary Day is at the door; I will therefore

let it be, and only insert a Pseudo-extra-leaf, which, as is well

known, differs from a canonical merely in this,--that in the apocryphal

I do not give notice by any superscription, but only slip off from the

history in an underhand way to mere irrelevant things.

I take up my historical thread again, and ask the reader what he

thinks of Sebastian's flirtations. And how does he explain them to

himself?--He replies, and philosophically indeed: "Through Clotilda;

she, by her magnetizing, has put him _en rapport_ with the whole female

world; she has knocked at this swarm of bees, and now there is no more

peace.--A man may sit for twenty-six years cold and sighless in his

book-dust; but when he has once breathed the ether of love, then is the

oval hole of the heart forever shut, and he must go forth into the air

of heaven and be continually gasping at it, as I see by the coming

dog-post-days plainly enough." The reader has accustomed himself to a

quaint philosophical style, but what he says is true; hence a maiden

never sues so eagerly for a second lover for her stage as after

the decease of the first, and after her vows to throw away her

recruiting-license.

But how could the reader fail to hit upon still weightier

reasons,[143]--1. General love, and 2. Victor's maternal marks?

1. General love is too little understood. There is as yet no

description of it extant but mine,--namely, in our days,

reading-cabinets, dancing-halls, concert-halls, vineyards,

coffee-tables, and tea-tables are the forcing-houses of our hearts and

the wire-mills of our nerves; the former are too big, the latter too

fine. Now when, in these marriage-seeking and marriageless times, a

young man, who still watches like a Jew for his female Messiah, and

still is without the highest object of the heart, accidentally reads

with a dancing-partner, with a lady member of his club, or an

_associée_, or sister in office, or other collaboratress, a hundred

pages in the "Elective Affinities" or in the Dog-post-days,--or

exchanges from three to four letters with her upon the culture of silk

or clover, or on Kant's _Prolegomena_,--or scrapes the powder from her

forehead some five times with the powder-knife,--or with her, and by

her side, ties up the intensely fragrant kidney-beans,--or actually at

the ghostly hour (which becomes full as often the sentimental hour)

quarrels with her on the first principle of morals;--then is this much

certain,--that the aforesaid youth (provided _refinement_, _feeling_,

and _reflection_ hold a mutual balance within him) must needs behave a

little madly, and feel towards the aforesaid collaboratress (that is,

if she does not by some higglings of head or heart offend against his

feelers) something which is too warm for friendship and too _unripe_

for love,--which borders on the former, because it includes several

objects, and on the latter, because of this it dies. And this is, in

fact, neither more nor less than my general love, which I have

otherwise called simultaneous and Tutti-[144]love. Examples are odious;

else I would adduce mine. This universal love is a glove without

fingers (or mitten), into which, because no partitions separate the

four fingers, any hand easily slips; into the partial love, or the

glove proper, only a single and particular hand can squeeze itself. As

I was the first to discover this fact and island, I can give it the

name wherewith others will have to name and call it. It shall be

christened henceforward collective or simultaneous love, though

I might also, if I and Kolbe chose, let it be named preluding

love,--confederate-tenderness,--general warmth,--the fidelity of

adopted childhood.

To please the theologians and humor their fiddle-faddle about final

causes, I throw in here the following fixed principle: I should like to

see the man who, without this general love, could in our times, when

paired love is, by the demands of a greater _metallic_ and _moral_

capital, made more rare, hold out three years.

2. The second cause of Victor's so easily falling in love with women

was his maternal mark,--i. e. a resemblance to his own and every

mother. Besides, he asserted that his ideas had exactly the pace--that

is, the leap--of woman's, and that he had, in fact, a great deal of

woman in him; at least, women resemble him in this,--that their love

springs up through talking and intercourse. Their love, it may safely

be said, has not much oftener begun than ended in hatred and coldness.

An imposed and hated bridegroom makes often a loved husband. "I will,"

he used to say in Hanover, "get into her heart's ears, if not into her

heart. Could Nature, then, have built into the female bosom two such

spacious heart-chambers--one can turn round therein--and two such neat

heart's-alcoves--the heart's treasure-bag I have not yet touched

upon--merely for this purpose, that a man's soul should hire these four

apartments all alone without a mother's son beside, as a female soul

inhabits the four cerebral chambers of the head's female suite? Quite

impossible! and in fact they do no such thing: but (but whoever is

afraid of immoderate wit, let him now step out of my track) in the two

wings of this rotunda and in the side-buildings everything takes up its

quarters that goes in, i. e. more than comes out--as in a toll-house or

pigeon-house there is a constant coming and going--one cannot count, if

one is there to see--it is a beautiful _temple_ in which there is

_right of thoroughfare_.--Such regard not the few who so shut

themselves up as to give the chief box of the heart to only a single

lover, and merely the two side boxes to a thousand friends."

Nevertheless Jean Paul never could succeed--though there might be ever

so much surplus room--even so far as to get into the heart's ears,

which, to be sure, is the very least thing. Because his face looks too

meagre, his complexion too sallow, his head is much fuller than his

pocket, and his income that of a titular-mining-superintendency: so

they quarter the good rogue merely in the _coldest_ place away up under

the eaves of the _head_ not far from the hair-pins,[145]--and there he

is still sitting now and laughing out (in writing) his Eleventh

Chapter....

Hesperus; or, Forty-Five Dog-Post-Days: A Biography. Vol. I. · 第 61 / 109 题