CHAPTER XXI.

THE END OF STELLA’S DIARY

A month or two later in the diary came the account of the shipwreck of

the Trondhjem and of the writer’s rescue from imminent death. “My first

great adventure,” the pages were headed. They told how her father, with

whom ready-money was a scarce commodity, and who had a passion for

small and uncomfortable economies, suddenly determined to save two or

three pounds by taking a passage in a Norwegian tramp steamboat named

the Trondhjem. This vessel, laden with a miscellaneous cargo, had put

in at a Northumbrian port, and carried freight consisting of ready-made

windows, door-frames, and other wooden house-fittings suited to the

requirements of the builders of seaside villas, to be delivered at the

rising watering-place of Northwold, upon her way to London. Then

followed a description of the voyage, the dirt of the ship, the

surpassing nastiness of the food, and the roughness of the crew, whose

sailor-like qualities inspired the writer with no confidence.

Next, the diary which now had been written up by Stella in the Abbey

where Morris read it, went on to tell of how she had gone to her berth

one night in the cabin next to that occupied by her father, and being

tired by a long day in the strong sea air had fallen instantly into a

heavy sleep, which was disturbed by a nightmare-like dream of shock and

noise. This imagined pandemonium, it said, was followed by a great

quiet, in the midst of which she awoke to miss the sound of the

thumping screw and of the captain shouting his orders from the bridge.

For a while, the writing told, she lay still, till a sense that

something was wrong awoke her thoroughly, when she lit the candle which

she kept by her berth, and, rising, peeped out into the saloon to see

that water was washing along its floor. Presently she made another

discovery, that she was alone, utterly alone, even her father’s cabin

being untenanted.

The rest need not be repeated in detail. Throwing on some garments, and

a red cloak of North-country frieze, she made her way to the deck to

find that the ship was abandoned by every living soul, including her

own father; why, or under what circumstances, remained a mystery. She

retreated into the captain’s cabin, which was on deck, being afraid to

go below again in the darkness, and sheltered there until the light

came. Then she went out, and through the dim, mist-laden dawn crept

forward to the forecastle, and staring over the side discovered that

the prow of the ship was fixed upon a rock, while her stern and waist,

which floated clear, heaved and rolled with every sea. As she stood

thus the vessel slipped back along the reef three feet or more,

throwing her to the deck, and thrilling her from head to foot with the

most sickening sensation she had ever experienced. Then the Trondhjem

caught and hung again, but Stella, so she wrote, knew that the end must

be near, as the ship would lift off with the full tide and founder, and

for the first time felt afraid.

“I did not fear what might come after death,” went on the diary, “but I

did fear the act of death. I was so lonely, and the dim waters looked

so cold; the brown shoulders of the rocks which showed now and again

through the surges, so cruel. To be dashed by those cold waters upon

those iron rocks till the life was slowly ground out of my body! And my

father—the thought of him tormented my mind. Was he dead, or had he

deserted me? The last seemed quite impossible, for it would have

supposed him a coward, and I was sure that he would rather die than

leave me; therefore, as I feared, the first must be true. I was afraid,

and I was wretched, and I said my prayers and cried a little, while the

cold struck me through the red cloak, and the damp mist made me shiver.

“Then suddenly I remembered that it had not been the custom of my

ancestors and countrywomen of the old time to die weeping, and with the

thought some of my courage came back. I rose from the deck and stood

upon the prow of the ship, supporting myself by a rope, as many a dead

woman of my race has done before me in the hour of battle and

shipwreck. As I stood thus, believing that I was about to die, there

floated into my mind a memory of the old Norse song that my mother had

taught me as she learned it from her mother. It is called the ‘Song of

the Overlord,’ and for generations without count on their death-beds

has been sung, or if they were too weak to sing, whispered, by the

women of my family. Even my mother murmured it upon the day she died,

although to all appearances she had become an Englishwoman; and the

first line of it,

“‘Hail to thee, Sky King! Hail to thee, Earth King!’

were the last words that the gentlest creature whom I ever knew, my

sister Gudrun, muttered before she became unconscious. This song it has

always been held unlucky to sing except upon the actual approach of

death, since otherwise, so goes the old saying, ‘it draws the arrow

whose flight was wide,’ and Death, being invoked, comes soon. Still,

for me I believed there was no escape, for I was quite sure from her

movements that the steamer would soon come off the rocks, and I had

made my confession and said my prayers. So I began to sing, and sang my

loudest, pleasing myself with the empty, foolish thought that in some

such circumstance as this many a Danish sea-king’s daughter had sung

that song before me.

“Then, as I sang, a wind began to blow, and suddenly the mist was

driven before it like puffs of smoke, and in the east behind me rose

the red ball of the sun. Its light fell upon the rocks and upon the

waters beyond them, and there to my amazement, appearing and

disappearing upon the ridges and hollows of the swell, I saw a man

alone in a sailing-boat, which rode at anchor within thirty yards of

me. At first I thought that it must be my father, then the man caught

sight of me, and I saw his face as he looked up, for the sun shone upon

his dark eyes, and knew that he was a stranger.

“He lifted his anchor and called to me to come to the companion ladder,

and his voice told me that he was a gentleman. I could not meet him as

I was, with my hair loose, and bare-footed like some Norse Viking girl.

So I took the risk, for now, although I cannot tell why, I felt sure

that no harm would come to him or me, and ran to the cabin, where also

was this volume of my diary and my mother’s jewels that I did not wish

to lose. When at last I was ready after a fashion, I came out with my

bag, and there, splashing through the water of the saloon, ran the

stranger, shouting angrily to me to be quick, as the ship was lifting

off the rock, which made me think how brave it was of him to come

aboard to look for me. In an instant he caught me by the hand, and was

dragging me up the stairs and down the companion, so that in another

minute we were together in the boat, and he had told me that my father

was on shore—thank God!—though with a broken thigh.”

Then some pages of the diary were taken up with the description of the

twenty-four hours which she had spent on the open sea with himself, of

their landing, dazed and exhausted, at the Dead Church, and her strange

desire to explore it, their arrival at the Abbey, and her meeting with

her father. After these came a passage that may be quoted:—

“He is not handsome—I call him plain—with his projecting brow, large

mouth, and untidy brown hair. But notwithstanding his stoop and his

thin hands, he looks a fine man, and, when they light up, his eyes are

beautiful. It was brave of him, too, very brave, although he thinks

nothing of it, to come out alone to look for me like that. I wonder

what brought him? I wonder if anything told his mind that I, a girl

whom he had never seen, was really on the ship and in danger?

Perhaps—at any rate, he came, and the odd thing is that from the moment

I saw him, and especially from the moment I heard his voice, I felt as

though I had known him all my life. Probably he would think me mad if I

were to say so; indeed, I am by no means sure that he does not pay me

that compliment already, with some excuse, perhaps, in view of the

‘Song of the Overlord’ and all my wild talk. Well, after such a night

as I had spent anyone might be excused for talking foolishly. It is the

reaction from never expecting to talk again at all. The chief advantage

of a diary is that one may indulge in the luxury of telling the actual

truth. So I will say that I feel as though I had known him always;

always—and as though I understood him as one understands a person one

has watched for years. What is more, I think that he understands me

more than most people do; not that this is wonderful, seeing how few I

know. At any rate, he guesses more or less what I am thinking about,

and can see that there is something in the ideas which others consider

foolish, as perhaps they are.

“It is very odd that I, who had made sure that I was gone, should be

still alive in this pleasant house, and saved from death by this

pleasant companion, to find my father, whom I feared was dead, also

living. And all this after I had sung the ‘Song of the Overlord!’ So

much for its ill-luck. But, all the same, my father was rather upset

when he heard that I had been found singing it. He is very

superstitious, my dear old father; that is one of the few Norse

characteristics which he has left in him. I told him that there was no

use in being disturbed, since, in the end, things must go as they are

fated.

“Mr. Monk is engaged to a Miss Porson. He told me that in the boat. I

asked him what he was thinking of when we nearly over-set against that

dreadful rock. He answered that he could only think of the song he had

heard me singing on the ship, which I considered a great compliment to

my voice, quite the nicest I ever had. But he ought to have been

thinking about the lady to whom he is engaged, and he understood that I

thought so, which I daresay I should not have allowed him to do.

However, when people believe that they are going to be drowned they

grow confidential, and expose their minds freely. He exposed his when

he told me that he thought I was talking egregious nonsense, and I am

afraid that I laughed at him. I don’t think that he really can love

her—that is, as engaged people are supposed to love each other. If he

did he would not have grown so angry—with himself—and then turned upon

me because the recollection of my old death song had interfered with

the reflections which he ought to have offered upon her altar. That is

what struck me as odd; not his neglecting to remember her in a moment

of danger, since then we often forget everything except some triviality

of the hour. But, of course, this is all nonsense, which I oughtn’t to

write here even, as most people have their own ways of being fond of

each other. Also, it is no affair of mine.

“I have seen Miss Porson’s photograph, a large one of her in Court

dress, which stands in Mr. Monk’s laboratory (such a lovely place, it

was an old chapel). She is a beautiful woman; large and soft and

regal-looking, a very woman; it would be difficult to imagine a better

specimen of ‘the eternal feminine.’ Also, they say, that is, the nurse

who is looking after my father says, that she is very rich and devoted

to ‘Mr. Morris.’ So Mr. Morris is a lucky man. I wonder why he didn’t

save her from a shipwreck instead of me. It would have given an

appropriate touch of romance to the affair, which is now entirely

wasted upon a young person, if I may still call myself so, with whom it

has no concern.

“What interests me more than our host’s matrimonial engagements,

however, are his experiments with aerophones. That is a wonderful

invention if only it can be made to work without fail upon all

occasions. I do wish that I could help him there. It would be some

return for his great kindness, for it must be a dreadful nuisance to

have an old clergyman with a broken leg and his inconvenient daughter

suddenly quartered upon you for an unlimited period of time.”

The record of the following weeks was very full, but almost entirely

concerned—brief mention of other things, such as her father’s health

excepted—with full and accurate notes and descriptions of the aerophone

experiments. To Morris reading them it was wonderful, especially as

Stella had received no training in the science of electricity, that she

could have grasped the subject thus thoroughly in so short a time.

Evidently she must have had a considerable aptitude for its theory and

practice, as might be seen by the study that she gave to the literature

which he lent her, including some manuscript volumes of his own notes.

Also there were other entries. Thus:

“To-day Mr. Stephen Layard proposed to me in the Dead Church. I had

seen it coming for the last three weeks and wished to avoid it, but he

would not take a hint. I am most sorry, as I really think he cares

about me—for the while—which is very kind of him. But it is out of the

question, and I had to say no. Indeed, he repels me. I do not even like

being in the same room with him, although no doubt this is very

fastidious and wrong of me. I hope that he will get over it soon; in

fact, although he seemed distressed, I am not vain enough to suppose

that it will be otherwise. . . .

“Of course, my father is angry, for reasons which I need not set down.

This I expected, but he said some things which I wish he had left

unsaid, for they made me answer him as I ought not to have done.

Fathers and daughters look at marriage from such different standpoints;

what is excellent in their eyes may be as bad as death, or in some

cases worse to the woman who of course must pay the price. . . .

“I sang and played my best last night, my very, very best; indeed, I

don’t think I ever did so well before, and perhaps never shall again.

He was moved—more moved than I meant him to be, and I was moved myself.

I suppose that it was the surroundings; that old chapel—how well those

monks understood acoustic properties—the moonlight, the upset to my

nerves this afternoon, my fear that he believed that I had accepted Mr.

L. (imagine his believing that! I thought better of him, and he _did_

believe it)—everything put together.

“While I was singing he told me that he was going away—to see Miss

Porson at Beaulieu, I suppose. When I had finished—oh! how tired I was

after the effort was over—he asked me straight out if I intended to

marry Mr. Layard, and I asked him if he was mad! Then I put another

question, I don’t know why; I never meant to do it, but it came up from

my heart—whether he had not said that he was going away? In answer he

explained that he was thinking of so doing, but had changed his mind.

Oh! I was pleased when I heard that. I was never so pleased in my life

before. After all, the gift of music is of some use.

“But why should I have been pleased? Mr. Monk’s comings or goings are

nothing to me; I have no right to interfere with them, even indirectly,

or to concern myself about them. Yet I cried when I heard those words,

but I suppose it was the music that made me cry; it has that

inconvenient effect sometimes. Well, I have no doubt that he will see

plenty of Miss Porson, and it would have been a great pity to break off

the experiments just now.”

One more extract from the very last entry in the series of books. It

was written at the Rectory on Christmas Eve, just before Stella started

out to meet Morris at the Dead Church:

“He—Colonel M.—asked me and I told him the truth straight out. I could

not help myself; it burst from my lips, although the strange thing is

that until he put it into my mind with the question, I knew _nothing_.

Then of a sudden, in an instant; in a flash; I understood and I knew

that my whole being belonged to this man, his son Morris. What is love?

Once I remember hearing a clever cynic argue that between men and women

no such thing exists. He called their affection by other names, and

said that for true love to be present the influence of sex must be

absent. This he proved by declaring that this marvellous passion of

love about which people talk and write is never heard of where its

object is old or deformed, or even very ugly, although such accidents

of chance and time are no bar to the true love of—let us say—the child

and the parent, or the friend and the friend.

“Well, the argument seemed difficult to answer, although at the time I

knew that it must be wrong, but how could I, who was utterly without

experience, talk of such a hard matter? Now I understand that love; the

real love between a man and a woman, if it be real, embraces all the

other sorts of love. More—whether the key be physical or spiritual, it

unlocks a window in our hearts through which we see a different world

from the world that we have known. Also with this new vision come

memories and foresights. This man whom I love—three months ago I had

never seen his face—and now I feel as though I had known him not only

all my life, but from the beginning of time—as though we never could be

parted any more.

“And I talk thus about one who has never said a tender word to me. Why?

Because my thought, is his thought, and my mind his mind. How am I sure

of that? Because it came upon me at the moment when I learned the truth

about myself. He and I are one, therefore I learned the truth about him

also.

“I was like Eve when she left the Tree; knowledge was mine, only I had

eaten of the fruit of Life. Yet the taste of it must be bitter in my

mouth. What have I done? I have given my spirit into the keeping of a

man who is pledged to another woman, and, as I think, have taken his

from her keeping to my own. What then? Is this other woman, who is so

good and kind, to be robbed of all that is left to her in the world? Am

I to take from her him who is almost her husband? Never. If his heart

has come to me I cannot help it—for the rest, no. So what is left to

me? His spirit and all the future when the flesh is done with; that is

heritage enough. How the philosopher who argued about the love of men

and women would laugh and mock if he could see these words. Supposing

that he could say, ‘Stella Fregelius, I am in a position to offer you a

choice. Will you have this man for your husband and live out your

natural lives upon the strict stipulation that your relationship ends

absolutely and forever with your last breaths? Or will you let him go

to the other woman for their natural lives with the prospect of that

heritage which your imagination has fashioned; that dim eternity of

double joy where, hand in hand, twain and yet one, you will fulfil the

secret purpose of your destinies?’

“What should I answer then?

“Before Heaven I would answer that I would not sell myself to the devil

of the flesh and of this present world. What! Barter my birthright of

immortality for the mess of pottage of a few brief years of union? Pay

out my high hopes to their last bright coin for this dinner of mingled

herbs? Drain the well of faith dug with so many prayers and labours,

that its waters may suffice to nourish a rose planted in the sand,

whose blooms must die at the first touch of creeping earthly frost?

“The philosopher would say that I was mad; that the linnet in the hand

is better than all the birds of paradise which ever flew in fabled

tropic seas.

“I reply that I am content to wait till upon some glorious morning my

ship breaks into the silence of those seas, and, watching from her

battered bulwarks, I behold the islands of the Blest and catch the

scent of heavenly flowers, and see the jewelled birds, whereof I dream

floating from palm to palm.

“‘But if there are no such isles?’ he would answer; ‘If, with their

magic birds and flowers, they are indeed but the baseless fabric of a

dream? If your ship, amidst the ravings of the storm and the darkness

of the tortured night, should founder once and for ever in the dark

strait which leads to the gateways of that Dawn—those gateways through

which no traveller returns to lay his fellows’ course for the harbours

of your perfect sea; what then?’

“Then I would say, let me forswear God Who has suffered me to be

deceived with false spirits, and sink to depths where no light breaks,

where no memories stir, where no hopes torment. Yes, then let me deny

Him and die, who am of all women the most miserable. But it is not so,

for to me a messenger has _come_; at my prayer once the Gates were

opened, and now I know quite surely that it was permitted to me to see

within them that I might find strength in this the bitter hour of my

trial.

“Yet how can I choke the truth and tread down the human heart within

me? Oh! the road which my naked feet must tread is full of thorns, and

heavy the cross that I must bear. I go now, in a few minutes’ time, to

bid him farewell. If I can help it I shall never see him again. No, not

even after many years, since it is better not. Also, perhaps this is

weakness, but I should wish him to remember me wearing such beauty as I

have and still young, before time and grief and labour have marked me

with their ugly scars. It is the Stella whom he found singing at the

daybreak on the ship which brought her to him, for whom I desire that

he should seek in the hour of a different dawn.

“I go presently, to my marriage, as it were; a cold and pitiful feast,

many would think it—these nuptials of life-long renunciation. The

philosopher would say, Why renounce? You have some advantages, some

powers, use them. The man loves you, play upon his natural weakness.

Help yourself to the thing that chances to be desirable in your eyes.

Three years hence who will blame you, who will even remember? His

father? Well, he likes you already, and in time a man of the world

accepts accomplished facts, especially if things go well, as they will

do, for that invention must succeed. No one else? Yes; three others. He

would remember, however much he loved me, for I should have brought him

to do a shameful act. And she would remember, whom I had robbed of her

husband, coming into his life after he had promised himself to her.

Last of all—most of all, perhaps—I myself should remember, day by day,

and hour by hour, that I was nothing more than one of the family of

thieves.

“No; I will have none of such philosophy; at least I, Stella Fregelius,

will live and die among the upright. So I go to my cold marriage, such

as it is; so I bend my back to the burden, so I bow my head to the

storm; and throughout it all I thank God for what he has been pleased

to send me. I may seem poor, but how rich I am who have been dowered

with a love that I know to be eternal as my eternal soul. I go, and my

husband shall receive me, not with a lover’s kiss and tenderness, but

with words few and sad, with greetings that, almost before their echoes

die, must fade into farewells. I wrap no veil about my head, he will

set no ring upon my hand, perchance we shall plight no troth. So be it;

our hour of harvest is not yet.

“Yesterday was very sharp and bleak, with scuds of sleet and snow

driven by the wind, but as I drove here with my father I saw a man and

a woman in the midst of an empty, lifeless field, planting some winter

seed. Who, looking at them, who that did not know, could foretell the

fruits of their miserable, unhopeful labour? Yet the summer will come

and the sweet smell of the flowering beans, and the song of the nesting

birds, and the plentiful reward of the year crowned with fatness. It is

a symbol of this marriage of mine. To-day we sow the seed; next, after

a space of raving rains and winds, will follow the long, white winter

of death, then some dim, sweet spring of awakening, and beyond it the

fulness of all joy.

“What is there about me that it would make me ashamed that he should

know; this husband to whom I must tell nothing? I cannot think. No

other man has been anything to me. I can remember no great sin. I have

worked, making the best of such gifts as I possess. I have tried to do

my duty, and I will do it to the end. Surely my heart is whole and my

hands are clean. Perhaps it is a sin that I should have learned to love

him; that I should look to a far future where I may be with him. If so,

am I to blame, who ask nothing here? Can I conquer destiny who am its

child? Can I read or shape the purpose of my Maker?

“And so I go. O God, I pray Thee of Thy mercy, give me strength to bear

my temptations and my trials; and to him, also, give every strength and

blessing. O Father, I pray Thee of Thy mercy, shorten these the days of

my tribulation upon earth. Accept and sanctify this my sacrifice of

denial; grant me pardon here, and hereafter through all the abyss of

time in Thy knowledge and presence, that perfect peace which I desire

with him to whom I am appointed. Amen.”

Stella Fregelius: A Tale of Three Destinies · 第 21 / 24 章