I.

In a shadowy solitary valley of Southern Kentucky and beside a

noiseless stream there stands to-day a great French abbey of

white-cowled Trappist monks. It is the loneliest of human habitations.

Though not a ruin, an atmosphere of gray antiquity hangs about and

forever haunts it. The pale-gleaming cross on the spire looks as though

it would fall to the earth, weary of its aged unchangeableness. The

long Gothic windows; the rudely carven wooden crucifixes, suggesting

the very infancy of holy art; the partly encompassing wall, seemingly

built to resist a siege; the iron gate of the porter's lodge, locked

against profane intrusion--all are the voiceless but eloquent emblems

of a past that still enchains the memory by its associations as it once

enthralled the reason by its power.

Over the placid stream and across the fields to the woody crests around

float only the sounds of the same sweet monastery bells that in the

quiet evening air ages ago summoned a ruder world to nightly rest

and pious thoughts of heaven. Within the abbey at midnight are heard

the voices of monks chanting the self-same masses that ages ago were

sung by others, who all night long from icy chapel floors lifted up

piteous hands with intercession for poor souls suffering in purgatory.

One almost expects to see coming along the dusty Kentucky road which

winds through the valley meek brown palmers returning from the Holy

Sepulchre, or through an upper window of the abbey to descry lance and

visor and battle-axe flashing in the sunlight as they wind up a distant

hill-side to the storming of some perilous citadel.

Ineffable influences, too, seem to bless the spot. Here, forsooth, some

saint, retiring to the wilderness to subdue the devil in his flesh,

lived and struggled and suffered and died, leaving his life as an

heroic pattern for others who in the same hard way should wish to win

the fullest grace of Christlike character. Perhaps even one of the old

monks, long since halting towards the close of his pilgrimage, will

reverently lead you down the aisle to the dim sepulchre of some martyr,

whose relics repose under the altar while his virtues perpetually

exhale heavenward like gracious incense.

The beauty of the region, and especially of the grounds surrounding

the abbey, thus seems but a touching mockery. What have these

inward-gazing, heavenward-gazing souls to do with the loveliness of

Nature, with change of season, or flight of years, with green pastures

and waving harvest-fields outside the wall, with flowers and orchards

and vineyards within?

It was in a remote corner of the beautiful gardens of the monastery

that a young monk, Father Palemon, was humbly at work one morning some

years ago amid the lettuces and onions and fast-growing potatoes.

The sun smote the earth with the fierce heat of departing June; and

pausing to wipe the thick bead of perspiration from his forehead, he

rested a moment, breathing heavily. His powerful legs were astride a

row of the succulent shoots, and his hands clasped the handle of the

hoe that gave him a staff-like support in front. He was dressed in the

sacred garb of his order. His heavy sabots crushed the clods in the

furrows. His cream-colored serge cowl, the long skirt of which would

have touched the ground, had been folded up to his knees and tied with

hempen cords. The wide sleeves, falling away, showed up to the elbows

the superb muscles of his bronzed arms; and the calotte, pushed far

back from his head, revealed the outlines of his neck, full, round,

like a column. Nearly a month had passed since the convent barber had

sheared his poll, and his yellow hair was just beginning to enrich his

temples with a fillet of thick curling locks. Had Father Palemon's

hair been permitted to grow, it would have fallen down on each side

in masses shining like flax and making the ideal head of a saint. But

his face was not the face of a saint. It had in it no touch of the

saint's agony--none of those fine subtle lines that are the material

net-work of intense spirituality brooding within. Scant vegetarian diet

and the deep shadows of cloistral life had preserved in his complexion

the delicate hues of youth, noticeable still beneath the tan of recent

exposure to the summer sun. His calm, steady blue eyes, also, had the

open look peculiar to self-unconscious childhood; so that as he stood

thus, tall, sinewy, supple, grave, bareheaded under the open sky,

clad in spotless white, a singular union of strength, manliness, and

unawakened innocence, he was a figure startling to come upon.

As he rested, he looked down and discovered that the hempen cords

fastening the hem of his cowl were becoming untied, and walking to the

border of grass which ran round the garden just inside the monastery

wall, he sat down to secure the loosened threads. He was very tired.

He had come forth to work before the first gray of dawn. His lips

were parched with thirst. Save the little cup of cider and a slice of

black bread with which he had broken his fast after matins, he had not

tasted food since the frugal meal of the previous noon. Both weary

and faint, therefore, he had hardly sat down before, in the weakness

of his flesh, a sudden powerful impulse came upon him to indulge in a

moment's repose. His fingers fell away from the untied cords, his body

sank backward against the trunk of the gnarled apple-tree by which he

was shaded, and closing his eyes, he drank in eagerly all the sweet

influences of the perfect day.

For Nature was in an ecstasy. The sunlight never fell more joyous

upon the unlifting shadows of human life. The breeze that cooled his

sweating face was heavy with the odor of the wonderful monastery roses.

In the dark green canopy overhead two piping flame-colored orioles

drained the last bright dew-drop from the chalice of a leaf. All the

liquid air was slumbrous with the minute music of insect life, and from

the honeysuckles clambering over the wall at his back came the murmur

of the happy, happy bees.

But what power have hunger and thirst and momentary weariness over

the young? Father Palemon was himself part of the pure and beautiful

nature around him. His heart was like some great secluded crimson

flower that is ready to burst open in a passionate seeking of the sun.

As he sat thus in the midst of Nature's joyousness and irrepressible

unfoldings, and peaceful consummations, he forgot hunger and thirst

and weariness in a feeling of delicious languor. But beneath even

this, and more subtle still, was the stir of restlessness and the low

fever of vague desire for something wholly beyond his experience. He

sighed and opened his eyes. Right before them, on the spire beyond the

gardens, was the ancient cross to which he was consecrated. On his

shoulders were the penitential wounds he had that morning inflicted

with the knotted scourge. In his ears was the faint general chorus of

saints and martyrs, echoing backward ever more solemnly to the very

passion of Christ. While Nature was everywhere clothing itself with

living greenness, around his gaunt body and muscular limbs--over his

young head and his coursing hot blood--he had wrapped the dead white

cowl of centuries gone as the winding-sheet of his humanity. These

were not clear thoughts in his mind, but the vaguest suggestions of

feeling, which of late had come to him at times, and now made him sigh

more deeply as he sat up and bent over again to tie the hempen cords.

As he did so, his attention was arrested by the sound of voices just

outside the monastery wall, which was low here, so that in the general

stillness they became entirely audible.

Flute and Violin, and Other Kentucky Tales and Romances · 第 36 / 60 题