LETTER THE THIRTIETH

Christmas-day--Kalends and Mass--Amateur

Performances--Solo--_Posadas_--Wandering of the Holy

Family--_Nacimiento_--Crowded Party--French Cooks--Mexican Cook--State of

Household--New Year's Day--Mass--Dirtiness of the Churches,

etc.--Comparisons--Private Chapels--English Club--Preparations for Journey.

25th.

CHRISTMAS-DAY! One year this evening since we made our entry into Mexico.

What a different aspect everything has assumed to us in one year! Then

every object was new, every face that of a stranger. Now we are surrounded

by familiar sights and sounds, and above all by friendly faces. But though

novelty, which has its charms and its _désagrémens_, has gone, nothing in

Mexico even appears commonplace. Everything is on so large a scale, and

everything so picturesque. Then there is so much interest attached to its

old buildings, so much to see, even though there are no _sights_ and no

show-places, unless we are to put in that class the Minera, Museum,

Cathedral, University, and Botanic Garden, usually visited by travellers,

that at whatever period we may leave it, I feel convinced we shall regret

some point of interest, that we have left unvisited....

Some days ago coloured cards, printed in gilt letters, were sent round,

inviting all the senator's friends to the mass, in this form:--

"J---e B---o G---- requests that you will honour him with your presence and

that of your family, in the solemn function of Kalends and Mass, with which

he annually makes an humble remembrance of the Birth of the Saviour, which

festivity will take place on the morning of the 24th of this month, at nine

o'clock in the Parish Church of the _Sagrario_ of the Holy Cathedral.

"Mexico, December, 1840."

By nine we were all assembled in the choir; Don B---o in his uniform, dark

blue and gold, we in mantillas. The church looked very splendid, and, as

usual on these occasions, no _léperos_ were admitted, therefore the crowd

was very elegant and select. The affair went off brilliantly. Four or five

of the girls, and several of the married women, have superb voices; and not

one of all those who sang in chorus had a bad voice. The finest I almost

ever heard is that of the Señorita C----. Were she to study in Italy, I

venture to predict that she might rival Grisi. Such depth, power,

extension, and sweetness, with such richness of tone in the upper notes,

are very rarely united. She sang a solo in such tones that I thought the

people below must have been inclined to applaud. There are others whose

voices are much more cultivated, and who have infinitely more science. I

speak only of the raw material. The orchestra was really good, and led by a

first-rate musician. I was thankful when my part of the entertainment was

over, and I could give an individual attention to the others. The

celebration lasted four hours, but there was rather a long sermon. You will

shortly receive a detailed account of the whole, which is to be published

in the Mexican Annual, called "The Ladies' Guide."

In the evening we went to the house of the Marquesa de V---o, to spend the

Christmas-eve. On this night all the relations and intimate friends of each

family assemble in the house of the _head of the clan_, a real gathering,

and in the present case to the number of fifty or sixty persons.

This is the last night of what are called the _Posadas,_ a curious mixture

of religion and amusement, but extremely pretty. The meaning is this: At

the time when the decree went forth from Caesar Augustus, that "all the

world should be taxed," the Virgin and Joséph having come out of Galilee to

Judaea to be inscribed for the taxation, found Bethlehem so full of people,

who had arrived from all parts of the world, that they wandered about for

nine days, without finding admittance in any house or tavern, and on the

ninth day took shelter in a manger, where the Saviour was born. For eight

days this wandering of the Holy Family to the different _Posadas_ is

represented, and seems more intended for an amusement to the children than

anything serious. We went to the Marquesa's at eight o'clock, and about

nine the ceremony commenced. A lighted taper is put into the hand of each

lady, and a procession was formed, two by two, which marched all through

the house, the corridors and walls of which were all decorated with

evergreens and lamps, the whole party singing the Litanies. K----- walked

with the dowager marquesa; and a group of little children, dressed as

angels, joined the procession. They wore little robes of silver or gold

lama, plumes of white feathers, and a profusion of fine diamonds, and

pearls, in _bandeaux_, brooches, and necklaces, white gauze wings, and

white satin shoes, embroidered in gold.

At last the procession drew up before a door, and a shower of fireworks was

sent flying over our heads, I suppose to represent the descent of the

angels; for a group of ladies appeared, dressed to represent the shepherds

who watched their flocks by night upon the plains of Bethlehem. Then

voices, supposed to be those of Mary and Joséph, struck up a hymn, in which

they begged for admittance, saying that the night was cold and dark, that

the wind blew hard, and that they prayed for a night's shelter. A chorus of

voices from within refused admittance. Again those without entreated

shelter, and at length declared that she at the door, who thus wandered in

the night, and had not where to lay her head, was the Queen of Heaven! At

this name the doors were thrown wide open, and the Holy Family entered

singing. The scene within was very pretty: a _nacimiento_. Platforms, going

all round the room, were covered with moss, on which were disposed groups

of wax figures, generally representing passages from different parts of the

New Testament, though sometimes they begin with Adam and Eve in paradise.

There was the Annunciation--the Salutation of Mary to Elizabeth--the Wise

Men of the East--the Shepherds--the Flight into Egypt. There were green

trees and fruit trees, and little fountains that cast up fairy columns of

water, and flocks of sheep, and a little cradle in which to lay the Infant

Christ. One of the angels held a waxen baby in her arms. The whole was

lighted very brilliantly, and ornamented with flowers and garlands. A padre

took the baby from the angel, and placed it in the cradle, and the posada

was completed. We then returned to the drawing-room--angels, shepherds, and

all, and danced till suppertime. The supper was a show for sweetmeats and

cakes.

Today, with the exception of there being no service in all the churches,

Christmas is not kept in any remarkable way. We are spending this evening

alone, and very quietly. Tomorrow we have a _soirée_. I have letters from

C---n, from Cuernavaca, delighted with the beauties of _tierra caliente_,

and living amongst roses and orange trees. I hope that in January we shall

be able to go there, in case anything should occur to induce us to leave

Mexico before next winter.

27th.--We had a very crowded party last evening, I think the best we have

had yet, a fact which I mention, because I triumph in my opinion that these

weekly parties would succeed in Mexico having proved correct. I have lately

been engaged in search of a _cook_, with as much pertinacity as Japhet in

search of his father, and with as little success as he had in his

preliminary inquiries. One, a Frenchman, I found out had been tried for

murder--another was said to be deranged--a third, who announced himself as

the greatest _artiste_ who had yet condescended to visit Mexico, demanded a

salary which he considered suitable to his abilities. I tried a female

Mexican, in spite of her flowing hair. She seemed a decent woman and

tolerable cook; and, although our French housekeeper and prime Minister had

deserted us at our utmost need, we ventured to leave the house, and to

spend the day at Tacubaya. On our return, found the whole establishment

unable to stand! Cook tipsy--soldiers ditto--galopine slightly

intoxicated--in short, the house taking care of itself--no _standing force_

but the coachman and footman, who have been with us some time, and appear

to be excellent servants. I am, however, promised a good Mexican

housekeeper, and trust that some order will be established under her

government; also, a Chinese cook, with a _celestial_ character....

Letters from Spain, announcing the speedy arrival of a Secretary of

Legation and another attache.

1st January, 1841.--A happy New Year to all! We began it by attending early

mass in San Francisco, about the cleanest church in Mexico, and most

frequented by the better classes. There you may have the good fortune to

place yourself between two well-dressed women, but you are equally likely

to find your neighbour a beggar with a blanket; besides, the floor is

nearly as dirty as that of the cathedral. This dirtiness is certainly one

of the greatest drawbacks to human felicity in this beautiful country,

degrading the noble edifices dedicated to the worship of God, destroying

the beautiful works destined for the benefit of his creatures. The streets,

the churches, the theatres, the market-place, the people, all are

contaminated by this evil. The market-place is indeed full of flowers and

green branches and garlands--but those who sell the flowers and weave the

wreaths are so dirty, that the effect of what would otherwise be the

prettiest possible picture, is completely destroyed. In the theatre there

is a series of suffocating odours, especially in the dimly-lighted

corridors, which is anything but agreeable. The custom of kneeling on the

floor in church seems fitting and devout, but there surely can be no reason

why the floor of a sacred building should not be kept scrupulously clean,

or why the lower classes should not be obliged to dress themselves with

common decency. Those who are unable to do so, though probably there are

not half a dozen people in Mexico who do not wear rags merely from

indolence, should certainly have a place set apart for them, in which case

this air of squalid poverty would no doubt disappear. On occasion of any

peculiar fête, the church is washed and beggars are excluded, and then

indeed these noble edifices seem fitting temples wherein to worship the

Most High.

On other days, in addition to the léperos (especially in the cathedral),

the Indian women are in the habit of bringing their babies and baskets of

vegetables to church, and the babies on their part are in the habit of

screaming, as babies will when they consider themselves neglected. This may

be difficult to amend, the poor woman having come in from her village, and

perforce brought her progeny with her; but the strong, stout man in rags,

who prefers begging to working--the half-naked woman who would consider

herself degraded by doing anything to better her condition, except asking

for alms--the dogs which wander up and down during divine service,--all

these might be brought to order by proper regulations.

Notwithstanding all these drawbacks, I have sometimes compared, in my own

mind, the appearance of a fashionable London chapel with that of a Mexican

church, on the occasion of a solemn fête, and the comparison is certainly

in favour of the latter. The one, light, airy, and gay, with its

velvet-lined pews, its fashionable preacher, the ladies a little sleepy

after the last night's opera, but dressed in the most elegant morning

toilet, and casting furtive glances at Lady -----'s bonnet and feathers,

and at Mrs. -----'s cashmere shawl or lovely ermine pelisse, and exchanging

a few fashionable nothings at the door, as the footmen let down the steps

of their gay equipages--the other, solemn, stately, and gloomy, and showing

no distinction of rank. The floor covered with kneeling figures--some

enveloped in the reboso, others in the mantilla, and all alike devout, at

least in outward seeming. No showy dress, or gay bonnet, or fashionable

mantle to cause the eye of the poor to wander with envy or admiration.

Apparently considering themselves alike in the sight of Heaven, the peasant

and the marquesa kneel side by side, with little distinction of dress; and

all appear occupied with their own devotions, without observing either

their neighbour's dress or degree of devoutness. Religious feeling may be

equally strong in the frequenters of both places of worship; but as long as

we possess senses which can be affected by external objects, the

probabilities of the most undivided devotional feeling are in favour of the

latter. The eye will wander--the thoughts will follow where it leads. In

the one case it rests on elegant forms and fashionable toilets--in the

other, it sees nothing but a mass of dark and kneeling figures, or a

representation of holy and scriptural subjects.

However, one consequence of the exceeding dirtiness of the Mexican

churches, and the number of léperos who haunt them, as much in the way of

their calling as from devotion, is that a great part of the principal

families here, having oratorios in their houses, have engaged the services

of a padre, and have mass at home. There is a small chapel in the house of

General B---a, the handsomest house in Mexico, where there is a virgin

carved in wood, one of the most exquisite pieces of sculpture that can be

seen. The face is more than angelic--it is divine; but a divine nature,

suffering mortal anguish.

27th.--On the first of February we hope to set off on an expedition to

_tierra caliente,_ from which C---n returned some time ago. We have, by

good fortune, procured an excellent Mexican housekeeper, under whose

auspices everything has assumed a very different aspect, and to whose care

we can intrust the house when we go. Nothing remarkable has occurred here

lately--the usual routine of riding on horseback, visiting in carriage,

walking very rarely in the Alameda, driving in the Paseo, dining at

Tacubaya, the three weekly _soirées,_ varied by a diplomatic dinner in the

house of the ----- Minister, and by the dinner of the English club who met

here yesterday--by a sale of books after dinner, in which the president of

the society fined me five dollars for keeping a stupid old poem past the

time, upon which I _moved_ that the poem should be presented to me, which

was carried _nem_. _con_.

We have been strongly advised not to attempt this journey, and the stories

of robbers and robberies, related by credible persons, are not encouraging.

Robbers, bad roads, horrible heat, poisonous animals; many are the

difficulties prognosticated to us. The season is already rather advanced,

but it has been impossible for us to set off sooner. Our next letters will

be written either during our journey, should we find the opportunity, or

after our return.

Life in Mexico · 第 113 / 144 题