Fête at San Antonio

A great dinner was given us the other day by General Moran and his lady the

Marquesa de Vivanco, at San Agustin. We went early that we might have time

to walk about the garden, which is beautiful, and to visit an artificial

cave there, which we found lighted up with coloured lamps, and where a most

fascinating species of cold milk punch, with cakes, was served to the

company. The dinner would certainly have been superb in any country; the

family have travelled a great deal in Europe, (_per force_, the general

having been exiled for several years,) and are amongst the oldest and

richest in Mexico. The dowager marquesa has a most patriarchal family of

daughters and grand-daughters, and of the large party assembled at table,

nearly all were composed of its different members. In the evening we had a

pleasant dance under the trees.

20th.--Being invited yesterday to a fête at San Antonio, we left Mexico

about eight o'clock, by the great causeway leading to San Agustin. The day

was peculiarly brilliant, but the rainy season is now announcing its

approach by frequent showers towards evening. We found a large party

assembled, and about twelve o'clock sat down to a most magnificent

breakfast of about sixty persons. Everything was solid silver; even the

plates. A vast capital is sunk in diamonds and plate in this country, no

good sign of the state of commerce. The ladies in general were dressed in

white embroidered muslins, over white or coloured satin, and one or two

Paris dresses shone conspicuous. There was one specimen of real Mexican

beauty; the Señora---, a face perhaps more Indian than Spanish, very dark,

with fine eyes, beautiful teeth, very long dark hair, and full of

expression. The house, which is immensely large, is furnished, or rather

unfurnished, in the style of all Mexican haciendas. After breakfast, we had

music, dancing, walking, and billiard-playing. Some boleros were very

gracefully danced by a daughter of the marquesa's, and they also showed us

some dances of the country. The fête terminated with the most beautiful

supper I almost ever saw. A great hall was lighted with coloured lamps, the

walls entirely lined with green branches, and hung with fresh garlands of

flowers most tastefully arranged. There was a great deal of gaiety and

cordiality, of magnificence without ceremony, and riches without

pretension. Although warned by various showers that a bad night would

probably set in, and although it was too likely that the hospitality within

the house would be extended to our coachmen, and even though the whole

party were strongly pressed by the marquesa to pass the night there, so

that it was with difficulty we resisted her entreaties to remain, we did,

in the face of all this, set off at twelve o'clock at night to return to

Mexico; about seven carriages together, with various gentlemen riding.

Though very dark there was no rain, and we flattered ourselves it would

keep fair till we reached the city. The Minister of the interior, who is

married to a daughter of the marquesa, C---n and I, and La Guera Rodriguez,

set off in one carriage. Some carriages had lamps, others had none. Some

had six horses; we had six mules, and an escort of dragoons. We had not

gone two miles before a thunderstorm came on; and the black clouds which

had been gathering above our heads burst forth in torrents of rain. The

wind was tremendous. All the lamps were extinguished. The horses waded up

to their knees in mud--and water. Suddenly there was a crash, followed by

loud cries. A carriage was overturned, in which were the Señora L---- and a

party of gentlemen. In the midst of this awful storm, and perhaps still

more bewildered by generous liquor, their coachman had lost his way, and

lodged them all in a ditch. The poor Señora was dreadfully bruised, her

head cut, and her wrist dislocated. In the darkness and confusion she was

extricated with difficulty, and placed in another carriage.

Our mules stood still. As far as the noise of the storm would allow us to

hear, we made out that our coachman also had lost the road. Two dragoons

rode up to direct him. One fell, horse and all, into a deep ditch, where he

remained till the next morning. Another carriage came ploughing its way

behind us. Another exclamation in the darkness! A mule had fallen and

broken his traces, and plunged into the water. The poor animal could not be

found. Never was there such a chapter of accidents. We were the only

carriage-load which escaped entirely, owing chiefly to the sobriety of the

coachman. Very slowly and after sundry detentions, we arrived in Mexico

towards morning, very tired, but with neither broken bones nor bruises.

18th.--Day of the Corpus Christi, in which the host is carried through the

city in great procession at which the president, in full uniform, the

archbishop, and all the Ministers, etc., assist. In former days this

ceremony took place on Holy Thursday; but finding that, on account of the

various ceremonies of the holy week, it could not be kept with due

solemnity, another day was set apart for its celebration. We went to a

window in the square, to see the procession, which was very brilliant; all

the troops out, and the streets crowded. Certainly, a stranger entering

Mexico on one of these days would be struck with surprise at its apparent

wealth. Everything connected with the church is magnificent.

This evening the Señora A---- came after it was dark, in a Poblana dress,

which she had just bought to wear at a _Jamaica_, which they are going to

have in the country--a sort of fair, where all the girls disguise

themselves in peasants' dresses, and go about selling fruit, lemonade,

vegetables, etc., to each other--a very ancient Mexican amusement. This

dress cost her some hundred dollars. The top of the petticoat is yellow

satin; the rest, which is of scarlet cashmere, is embroidered in gold and

silver. Her hair was fastened back with a thick silver comb, and her

ornaments were very handsome, coral set in gold. Her shoes white satin,

embroidered in gold; the sleeves and body of the chemise, which is of the

finest cambric, trimmed with rich lace; and the petticoat, which comes

below the dress, shows two flounces of Valenciennes. She looks beautiful in

this dress, which will not be objected to in the country, though it might

not suit a fancy ball in Mexico.

June 27th.--I was awakened this morning by hearing that two boxes had

arrived from New York, containing books, letters, etc.; all very

acceptable. We also received a number of old newspapers by post, for which

we had to pay eighteen dollars! Each sheet costs a real and a half--a

mistaken source of profit in a republic, where the general diffusion of

knowledge is of so much importance, for this not only applies to the

introduction of French and English, but also of Spanish newspapers. Señors

Gutierrez Estrada and Canedo used every effort to reduce this duty on

newspapers, but in vain. The post-office opposes its reduction, fearing to

be deprived of an imaginary rent--imaginary, because so few persons,

comparatively, think it worth their while to go to this expense. There is

but one daily newspaper in Mexico, "La Gazeta del Gobierno" (the government

paper), and it is filled with orders and decrees. An opposition paper, the

"Cosmopolita," is published twice a week; also a Spanish paper, the

"Hesperia;" both (especially the last) are well written. There is also the

"Mosquito," so called from its stinging sarcasms. Now and then another with

a new title appears, like a shooting star, but, from want of support, or

from some other motive, is suddenly extinguished.

Enlightened individuals like Don Lucas Alaman and Count Cortina have

published newspapers, but not for any length of time. Count Cortina,

especially, edited a very witty and brilliant paper called the "Zurriago,"

the "Scourge," and another called the "Mono," the "Ape;" and in many of his

articles he was tolerably severe upon the incorrect Spanish of his brother

editors, of which no one can be a better judge, he having been a member of

the "Academia de la Lengua," in Spain.

The only kind of monthly review in Mexico is the "Mosaico Megicano," whose

editor has made his fortune by his own activity and exertions. Frequently

it contains more translations than original matter; but from time to time

it publishes scientific articles, said to be written by Don J. M.

Bustamante, which are very valuable, and occasionally a brilliant article

from the pen of Count Cortina. General Orbegoso, who is of Spanish origin,

is also a contributor. Sometimes, though rarely, it publishes "documentos

ineditos" (unedited documents), connected with Mexican antiquities, and

Mexican natural history and biography, which are very important; and now

and then it contains a little poetical gem, I know not whether original or

not, but exceedingly beautiful. So far as it goes, this review is one great

means of spreading know-ledge, at least amongst the better classes; but I

understand that the editor, Don Ygnacio Cumplido, a very courteous,

intelligent man, complains that it does not pay.

There are no circulating libraries in Mexico. Books are at least double the

price that they are in Europe. There is no diffusion of useful knowledge

amongst the people; neither cheap pamphlets nor cheap magazines written for

their amusement or instruction; but this is less owing to want of attention

to their interests on the part of many good and enlightened men, than to

the unsettled state of the country; for the blight of civil war prevents

the best systems from ripening.

Fortunately, there is an English society here, a kind of book-club, who,

with their Minister, have united in a subscription to order from England

all the new publications, and as C---n is a member of this society, we are

not so _arrieres_ in regard to the literature of the day as might be

supposed. Like all English societies, its basis is a good dinner, which

each member gives in turn, once a month, after which there is a sale of the

books that have been read, and propositions for new books are given in to

the president. It is an excellent plan, and I believe is in part adopted by

other foreigners here. But Germans of a certain class do not seem to be

sufficiently numerous for such an undertaking, and the French in Mexico,

barring some distinguished exceptions, are apt to be amongst the very worst

specimens of that people which "le plaisant pays de France" can furnish

forth.

We went lately to a ball given by a young Englishman, which was very

pretty, and where nearly all the English were collected. Of families, there

are not more than half a dozen resident here, the members of whom form a

striking contrast in complexion to the _Mexicanas_. With very few

exceptions (and these in the case of English women married to foreigners);

they keep themselves entirely aloof from the Mexicans, live quietly in

their own houses, into which they have transplanted as much English

comfort as possible, rarely travel, and naturally find Mexico the dullest of

cities. C---n has gone to dine with the English Minister, and I am left

alone in this large room, with nothing but a humming-bird to keep me

company; the last of my half-dozen. It looks like a large blue fly, and is

perfectly tame, but will not live many days.

I was startled by a solemn voice, saying, "Ave María Purissima!" And

looking up there stood in the doorway a "friar of orders gray," bringing

some message to C---n from the head of the convent of San Fernando, with

which monks C---n has formed a great intimacy, chiefly in consequence of

the interest which he has taken in the history of their missions to

California.

In fact, when we hear the universal cry that is raised against these

communities for the inutility of their lives, it is but just that

exceptions should be made in favour of those orders, who, like the monks of

San Fernando, have dispersed their missionaries over some of the most

miserable parts of the globe, and who, undeterred by danger, and by the

prospect of death, have carried light to the most benighted savages. These

institutions are of a very remote date. A learned Jesuit monk, Eusebio

Kuhn, is said to have been the first who discovered that California was a

peninsula. In 1683 the Jesuits had formed establishments in old California,

and for the first time it was made known that the country which had until

then been considered an El Dorado, rich in all precious metals and

diamonds, was arid, stony, and without water or earth fit for vegetation;

that where there is a spring of water it is to be found amongst the bare

rocks, and where there is earth there is no water. A few spots were found

by these industrious men, uniting these advantages, and there they founded

their first missions.

But the general hatred with which the Jesuits were regarded, excited

suspicion against them, and it was generally supposed that their accounts

were false, and that they were privately becoming possessed of much

treasure. A _visitador_ (surveyor) was sent to examine into the truth, and

though he could discover no traces of gold or silver, he was astonished by

the industry and zeal with which they had cultivated the barren and

treeless waste. In a few years they had built sixteen villages, and when

they were expelled, in 1767, the Dominican friars of Mexico took their

place.

Until these missions were established, and in every part of the peninsula

which is not included in the territory of the missions, the savages were

the most degraded specimens of humanity existing. More degraded than the

beasts of the field, they lay all day upon their faces on the arid sand,

basking in the heat; they abhorred all species of clothing, and their only

religion was a secret horror that caused them to tremble at the idea of

three divinities, belonging to three different tribes, and which divinities

were themselves supposed to feel a mortal hatred, and to wage perpetual war

against each other.

Undeterred by the miserable condition both of human and of vegetable

nature, these missionaries cultivated the ground, established colonies,

made important astronomical observations, and devoted themselves to

science, to agriculture, and to the amelioration of the condition of these

wretched savages.

In New California, the missions were under the charge of thirty-six

Franciscan friars, under whom the most extraordinary progress in

civilization took place; since in little more than thirty years, upwards of

thirty-three thousand Indians were baptized, and eight thousand marriages

had taken place. The soil being fertile and the climate more benign than in

the other California, in eighteen missions established there, they

cultivated corn, wheat, maize, etc., and introduced vegetables and

fruit-trees from Spain; amongst these the vine and the olive, from which

excellent wine and oil were made all through that part of the country.

Amongst the monks destined to these distant missions were those of San

Fernando. There, banished from the world, deprived of all the advantages of

civilization, they devoted themselves to the task of _taming_ the wild

Indians, introduced marriage amongst them, taught them to cultivate the

ground, together with some of the most simple arts; assisted their wants,

reproved their sins, and transplanted the beneficent doctrines of

Christianity amongst them, using no arms but the influence which religion

and kindness, united with extreme patience, had over their stubborn

natures; and making what Humboldt, in speaking of the Jesuit missions,

calls "a pacific conquest" of the country.

Many were the hardships which these poor men endured; changed from place to

place; at one time ordered to some barren shore, where it was necessary to

recommence their labours,--at another, recalled to the capital by orders of

the prelate, in conjunction with the wishes of their brethren, among whom

there was a species of congress, called by them a _capitulo_. No increase

of rank, no reward, no praise, inspired their labours; their only

recompense was their intimate conviction of doing good to their

fellow-creatures.

In the archives of the convent there still exist papers, proving the

hardships which these men underwent; the zeal with which they applied

themselves to the study of the languages of the country; (and when we are

informed that in the space of one hundred and eighty leagues, nineteen

different languages are spoken, it was no such easy task;) and containing

their descriptions of its physical and moral state, more or less well

written, according to their different degrees of instruction or talent.

It frequently happened that marketable goods and even provisions had to be

sent by sea to those missionaries who lived in the most savage and

uncultivated parts of the peninsula; and a curious anecdote on this subject

was related to C---n by one of these men, who is now a gardener by

profession. It happened that some one sent to the monks, amongst other

things, a case of fine Malaga raisins; and one of the monks, whose name I

forget, sowed a number of the dried seeds. In process of time they sprouted

up, became vines, and produced fine grapes, from which the best wine in

California was made.

When the independence was declared, and that revolutionary fury which makes

a merit of destroying every establishment, good or bad, which is the work

of the opposite party, broke forth; the Mexicans, to prove their hatred to

the mother-country, destroyed these beneficent institutions; thus

committing an error as fatal in its results as when in 1828 they expelled

so many rich proprietors, who were followed into exile by their numerous

families and by their old servants, who gave them in these times of trouble

proofs of attachment and fidelity belonging to a race now scarcely existing

here, except amongst a few of the oldest families.

The result has been, that the frontiers, being now unprotected by the

military garrisons or _presidios_, which were established there, and

deserted by the missionaries, the Indians are no longer kept under

subjection, either by the force of arms or by the good counsels and

persuasive influence of their padres. The Mexican territory is, in

consequence, perpetually exposed to their invasions--whole families are

massacred by the savages, who exchange guns for rifles, which they already

know how to use, and these evil consequences are occasionally and

imperfectly averted at a great expense to the republic. Bustamante has

indeed been making an investigation lately as to the funds and general

condition of these establishments, with the intention of re-establishing

some similar institutions; but as yet I believe that nothing decisive has

been done in this respect....

Near the convent there is a beautiful garden, where we sometimes walk in

the morning, cultivated by an old monk, who, after spending a laborious

life in these distant missions, is now enjoying a contented old age among

his plants and flowers. Perhaps you are tired of my _prosing_ (caused by

the apparition of the old lay-brother), and would prefer some account of

him in verse.

An aged monk in San Fernando dwells,

An innocent and venerable man;

His earlier days were spent within its cells.

And end obscurely as they first began.

Manhood's career in savage climes he ran,

On lonely California's Indian shore--

Dispelling superstition's deadly ban,

Or teaching (what could patriot do more?)

Those rudiments of peace, the gardener's humble store.

Oft have I marked him, silent and apart,

Loitering near the sunny convent-gate,

Rewarded by tranquillity of heart

For toils so worthy of the truly great;

And in my soul admired, compared his state

With that of some rude brawler, whose crude mind

Some wondrous change on earth would fain create;

Who after flatt'ring, harassing mankind,

Gains titles, riches, pomp, with shame and scorn combined.

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