CHAPTER IV

THE RUSSIAN MONK

Sergius took a glass of red wine from the old attendant, and said:

"I should like your permission, O Princess, to make a confession."

His manner was that of one unused to the society of women. He was

conscious she was studying him, and spoke to divert her. As she was

slow answering, he added: "That you may not think me disposed to abuse

the acquaintance you honor me with, especially as you have not yet read

the letter of the good Father Hilarion upon which I rely for your

better regard, I ask the permission rather to show the degree of your

kindness to me. It may interest you also to learn of the confirmation

of a certain faith you are perhaps unwittingly lending a novice in the

ways of the world."

She had been studying him, and her first impression was now confirmed.

His head in shape and pose was a poet's; the long, wavy, flaxen hair,

parted in the middle, left small space for the forehead, which was

nevertheless broad and white, with high-arched, well-defined brows for

base. The eyes were gray. In repose they had a dreamy introspectional

expression. The mustache and beard, the first growth of youth spent

entirely indoors, were as yet too light to shade any part of the face.

The nose was not enough _retrousse_ to be irregular. In brief, the monk

was of the type now well known as Russian. Aside from height and

apparent muscularity, he very nearly realized the Byzantine ideal of

Christ as seen in the cartoons excellently preserved in a mosque of

Stamboul not far from the gate anciently San Romain now _Top Kapoussi_.

The appearance of the young monk, so strikingly suggestive of the being

most sacred in the estimation of the Princess, was at the moment less

curious to her than a certain habit observable in him. The look of

brightness attendant upon the thought he was putting into form would,

when the utterance was through, suffer a lapse which, for want of

strictly definite words, may be described as a sombering of the eyes

when they were widest open, a gazing beyond at something else than the

opposite speaker; implying that the soul was become mysteriously

occupied apart from the mind. The effect was as if she had before her

two widely different characters making themselves present at the same

time in one person. Unquestionably, though rarely, there is a duality

of nature in men, by which, to put it extremely, a seeming incapable

may be vastly capable, outward gentleness a mask for a spirit of

Neronian violence, dulness a low-lying cloud surcharged with genius.

What shall be done with such a nature? When may it be relied upon? Who

shall ever come to really know it?

Occupied with the idea, the Princess heard but the conclusion of the

monk's somewhat awkward apology, and she answered:

"The confession must be of something lighter than a sin. I will listen."

"A sin!" he exclaimed, with a blush. "Pardon me, O Princess. It was a

trifle of which I spoke too seriously. I promise thou shalt take from

it nothing worse than a laugh at my simplicity. See thou these things?"

He gave her a glance full of boyish humor, and from a breast pocket of

his cassock drew a bag of coarse yellow silk; thrusting a hand into its

mouth, he then brought out a number of square leathern chips stamped

with sunken letters, and laid them on the table before her.

"This you must know is our money." The Princess examined the pieces,

and said:

"I doubt if our tradesmen would accept them."

"They will not. I am a witness to the fact. Nevertheless they will

carry a traveller, go he either way, from one end of our Great Prince's

realm to the other. When I left the Lavra, setting out on my journey,

Father Hilarion gave me the bag, saying, as he put it into my hand,

'Now upon coming to the port where the ship awaits thee, be sure to

exchange the money with the merchants there for Byzantine gold; else,

unless God come to thy aid, thou wilt be turned into a mendicant.' And

so I fully meant to do; but when I reached the port, I found it a city

large, and full of people and sights wonderful to me, demanding to be

seen. I forgot the injunction. Indeed I never thought of it until this

morning."

Here he laughed at himself, proving he was not yet seriously alive to

the consequences of his negligence. Presently he resumed:

"I landed only last night, and sick from the tossing of the sea, put up

at an inn in the town yonder. I ordered breakfast, and, according to a

custom of my people, offered to pay before tasting. The master of the

house looked at my money, and told me to show him coin of gold; if not

that, then copper or brass, or even iron, in pieces bearing the name of

the Emperor. Being told I had only this, he bade me look elsewhere for

breakfast. Now I had designed going to the great city to kiss the hand

of the Patriarch, of whom I have always heard as the wisest of men,

before coming to thee; but the strait I was in was hard. Could I expect

better of the innkeepers there? I had a button of gold--a memorial of

my entry into the Lavra. That day Father Hilarion blessed it three

times; and it bore a cross upon its face which I thought might make it

acceptable as if it were lettered with the name of Constantine. A

boatman consented to take it for rowing me to thy landing. Behold! Thou

hast my confession!"

His speech to this time had been in Greek singularly pure and fluent;

now he hesitated, while his eyes, open to the full, sombered, as if

from a field in the brain back of them a shadow was being cast through

his face. When next he spoke it was in his native tongue.

The Princess observed her guest with increasing interest; for she was

wholly unused to such artlessness in men. How could Father Hilarion

have intrusted business of importance to an envoy so negligent? His

confession, as he termed it, was an admission, neither more nor less,

that he had no money of the country into which he was come. And

further, how could the habit of lapsing in thought, or more simply, of

passing abruptly from the present subject, be explained except on the

theory of something to which he had so given himself it had become

overmastering and all absorbent? This, she saw intuitively, would prove

the key to the man; and she set about finding it out.

"Your Greek, good Sergius, is excellent; yet I did not understand the

words with which you concluded."

"I beg pardon," he replied, with a change of countenance. "In my

mother's tongue I repeated a saying of the Psalmist, which you shall

have voice and look as Father Hilarion has given it to me oftener than

I am days old." Then his voice lowered into a sweet intensity fitting

the text: "'The Lord is my shepherd; I shall not want.' Those were the

words, Princess; and who shall say they do not comprehend all there is

of religion?"

The answer was unexpected, the manner affecting; never had she heard

conviction and faith more perfectly affirmed. More than a monk, the

young man might be a preacher! And Father Hilarion might have grown

wiser of his years! Perhaps he knew, though at a vast distance, that

the need of the hour in Constantinople was not a new notable--a bishop

or a legate--so much as a voice with power of persuasion to still the

contentions with which her seven hills were then resounding. The idea,

though a surmise, was strong enough to excite a desire to read the holy

man's letter. She even reproached herself for not having done so.

"The worthy priest gave me the same saying in the same words," she

said, rising, "and they lose nothing of their meaning by thy

repetition. We may speak of them hereafter. For the present, to keep

thee from breakfast were cruel. I will go and make terms with my

conscience by reading what thou hast brought me from the Father. Help

thyself freely as if thou wert the most favored of guests; or rather

"--she paused to emphasize the meaning--"as though I had been bidden to

prepare for thy coining. Should there be failure in anything before

thee, scruple not to ask for more. Lysander will be at thy service. I

may return presently."

The monk arose respectfully, and stood until she disappeared behind the

vases and flowers, leaving in his memory a fadeless recollection of

graciousness and beauty, which did not prevent him from immediately

addressing himself as became a hungry traveller.

The Prince of India; Or, Why Constantinople Fell — Volume 01 · 第 4 / 22 章