"There were men with hoary hair

Amidst that pilgrim band;

Why had they come to wither there,

Away from their childhood's land?

"There was woman's fearless eye,

Lit by her deep love's truth;

There was manhood's brow, serenely high,

And the fiery heart of youth."

REASONS FOR FAMILY REMOVALS.

To understand the reasons why thirty-five thousand loyal and respectable

subjects of Charles I should leave Old England for the New, in family

relations, between 1620 and 1625, let us look, if we can, through a

chink in the wall, into the state of affairs, civil, social, and

religious, as they existed in the best land, and under the best

government, the sun then shone upon.

Charles I succeeded his father, James I of Scotland, in 1624. The great,

good act of James was the translation of our English Bible, known as

King James's Version, a work which, for the exercise of learning,

scholarship, and a zealous religious faith, has not been surpassed in

any age. Take him all in all, James was a bigot, a tyrant, a conceited

fool. He professed to be the most ardent devotee of piety, and at the

same time issued a proclamation that all lawful recreations, such as

dancing, archery, leaping, May-games, etc., might be used after divine

service, on Sundays. An advocate of religious freedom, he attempted to

enforce the most abject conformity in his own Scottish home, against the

well-known independence of that section of his realm, and drove the

Puritans to seek an asylum in Holland, where they might find liberty to

worship God.

In the county of Somerset, the old king consented to an act of tyranny

which would grace the age of Henry VIII. One Reverend Edmund Peacham, a

clergyman in Somersetshire, had his study broken open, and a manuscript

sermon being there found in which there was strong censure of the

extravagance of the king and the oppression of his officers, the

preacher was put to the rack and interrogated, "before torture, in

torture, between torture, and after torture," in order to draw from him

evidence of treason; but this horrible severity could wring no

confession from him. His sermon was not found treasonable by the judges

of the King's Bench and by Lord Coke; but the unhappy man was tried and

condemned, dying in jail before the time set for his execution. Just

about this time was the State murder of Overbury, and the execution of

Sir Walter Raleigh, one of England's noblest sons, brave and chivalric,

who, at the executioner's block, took the axe in his hand, kissed the

blade, and said to the sheriff: "'Tis a sharp medicine, but a sound cure

for all diseases." These and kindred acts serve to illustrate the

history of a king whose personal and selfish interests overruled all

sentiments of honor and regard for his subjects, and who publicly

declared that "he would govern according to the good of the commonweal,

but not according to the common will." With such a king as James on the

throne, is it a wonder that the more intelligent and conscientious of

his subjects--like the Pilgrims and Puritans--sought a home on this side

the Atlantic, where wild beasts and savage men were their only

persecutors?

We are told that "the face of the Court was much changed in the change

of the king" from James to Charles I; "that the grossness of the Court

of James grew out of fashion," but the people were slow to learn the

difference. Of the two evils, James was to be preferred. Charles ascends

the throne with flattering promises, attends prayers and listens to

sermons, pays his father's debts and promises to reform the Court. Let

us see what he does. The brilliant but profligate Buckingham is retained

as prime minister. Charles marries the beautiful Henrietta Maria, the

Roman Catholic princess of France. He fits out fleets against Spain and

other quarters, and demands heavy taxes to meet his heavy expenses.

Parliament is on its dignity, and demands its proper recognition. He

dissolves it, and calls another. That is more rebellious, and that he

summarily dissolves. Men of high and low degree go to prison at the

king's behest, and the disobedient were threatened with severer

penalties.

The people of England are aroused, as the king of the earth sets himself

against their claims in behalf of the royal prerogative. The king and

the people are at war. Which will come off conquerer? There is only one

answer to that question, for the battle is one between the pigmy and the

giant. The contest grows sharper as the months go on, and the people are

in constant alarm. Murders are common, and even Buckingham, the favorite

minister, dies at the point of the assassin's knife, and the murderer

goes to the Tower and the scaffold accompanied by the tumultuous cheers

of London. Soon comes the Parliament of 1629, in which the popular

leaders make their great remonstrance against the regal tyranny. In that

House sat a plain young man, with ordinary cloth apparel, as if made by

an old-country tailor, "his countenance swollen and reddish, his voice

sharp and untonable," with "an eloquence full of fervor." That young man

is yet to be heard from. His name is Cromwell, known in history as

Oliver Cromwell. His briefly-reported speech of six lines is destined to

be weightier than the edicts of a king. The session was brief. Popery

and Arminianism, unjust taxation and voluntary payment of taxes not

ordered by Parliament, were declared treasonable and hostile principles

in Church and State,--so said Parliament. "You are a Parliament of

vipers,"--so said the king; and, on the tenth of March, Parliament was

dissolved, not to meet again in the old historic hall for eleven long

years; until, in 1640, the majesty of an outraged people rises superior

to the majesty of an outraging ruler. Now follow the attempted riveting

of the chains of a despotic and unscrupulous power, which does not

understand the temper of the common people, nor the methods of

counteracting a great popular upheaval in society.

It is not easy to resist the iron pressure of a tyrant; but, to our

ancestors, it was far better than to accept the peace and profit which

might follow abject submission. To borrow the words of De Tocqueville:

"They cling to freedom for its native charms independent of its

gifts,--the pleasure of speaking, acting, and breathing without

restraint, under no master but God and the Law." The Englishmen of the

first half of the seventeenth century were the fathers of the men who

fired shots at Lexington and Concord, "heard round the world."

But how do the royal prerogatives affect our ancestors in England? Our

fathers were of common mould, and feel the unjust demand of the

tax-gatherer and the insolent demeanor of the Crown officers, who

threaten fines and imprisonment for a refusal to obey. The people are

aroused and are united; some are hopeless, some hopeful. The Crown seems

to have its sway, but the far-sighted see the people on the coming

throne of righteous judgement. What troubles our ancestors most is the

interference with their religious life. Archbishop Laud is now supreme,

and the Pope never had a more willing vassal. Ministers are examined as

to their loyalty to the government, their sermons are read to private

judges of their orthodoxy, the confessional is established, and the

alter-service is restored. It is a time when earnest men and women

cannot be trifled with on soul concerns. Their property may perish or be

confiscated, but the right to unmolested worship is older than Magna

Charta, and as inalienable as life itself. What is to be done?

Resistance or emigration--which? Resist and die, say Cromwell and

Wentworth, Eliot and Hampden. Emigrate and live, say the men and women

who came by thousands from all parts of England during the reign of this

monarch, and made possible the permanent establishment of a new society,

on the basis of social order and family life.

* * * * *

AN INCIDENT OF SIXTEEN HUNDRED AND EIGHTY-SIX.

BY THE HON. MELLEN CHAMBERLAIN.

On the afternoon of the twenty-sixth of May, 1686, two horsemen were

riding from Boston to Cambridge. By which route they left the town is

now known; but most probably over the Roxbury Neck, following the path

taken by Lord Percy when he went to the relief of Lieutenant-Colonel

Smith's ill-starred expedition to seize the military stores at Concord,

on the nineteenth of April, 1775. Of the nature of their errand--whether

peaceful or hostile,--of the subject of their conversation, as they rode

along the King's highway, neither history nor tradition has left any

account. But when they had reached Muddy River, now the beautiful suburb

of Brookline, about two miles from Cambridge, they were met by a young

man riding in the opposite direction, who, as he came against them,

abruptly and without other salutation, said: "God save King James the

Second!" and then rode on. But soon turning his horse towards the

travelers he most inconsequentially completed his sentence by adding,

"But I say, God curse King James!" and this malediction he repeated so

many times and with such vehemence, that the two horsemen at last turned

their horses and riding up to him, told him plainly that he was a rogue.

This expression of their opinion produced, however, only a slight

modification of the young man's sentiments, to this form: "God curse

King James and God bless Duke James!" But a few strokes of their whips

effected his complete conversion, and then, as a loyal subject, he

exclaimed: "God curse Duke James, and God bless King James!"

Such is the unadorned statement of facts as sworn to the next day in the

Council by these riders, and their oath was attested by Edward Randolph,

the "evil genius of New England." I present it in its legal baldness of

detail. The two horsemen are no reminiscence of Mr. James's celebrated

opening, but two substantial citizens of Boston, Captain Peter Bowden

and Dr. Thomas Clarke; and the young man with somewhat original

objurgatory tendencies was one Wiswell, as they called him--presumably

not a son of the excellent Duxbury parson of the same name; and for the

same reason, even less probably, a student of Cambridge University, as

it was at that early day sometimes called.

The original paper in which the foregoing facts are recorded has long

been in my possession; and as often as my eye has rested on it, I have

wondered what made that young man swear so; and by what nicety of moral

discrimination he found his justification in blessing the Duke and

cursing the King--"unus et idem"--in the same breath. Who and what was

he? and of what nature were his grievances? Was there any political

significance in that strange mingling of curses and blessings? That his

temper was not of martyr firmness was evident enough from the sudden

change in the current of his thoughts brought about by the tingling of

the horsewhip. All else was mystery. But the commonest knowledge of the

English and colonial history of those days was sufficient to stimulate

conjecture on these points. At the date of the incident recorded James

II had been on the throne more than a year, and for a long time both as

duke and king had been hated and feared on both sides of the ocean. The

Duke of Monmouth's ill-fated adventure for the Crown had failed at

Sedgemoor, and his young life ended on the block, denied expected mercy

by his uncle, the king: ended on the block: but not so believed the

common people of England. They believed him to be still living, and the

legitimate heir to the British crown, and that his unnatural uncle was

only Duke James of England. In those days English affairs were more

closely followed by the colonists than at present, and for obvious

reasons; and it is quite open to conjecture at least that the feelings

of English yeomen and artisans were known to, and shared by, their

cousins in Massachusetts Bay, and that Master Wiswell only gave

expression to a sentiment common to people of his class on both sides

the water.

This, however, is mere conjecture. But there are important facts. On the

preceding day, in the Town House, which stood at the head of State

Street, where the old State House now stands, events culminated, in

comparison with which the causes which led to the war of the Revolution

sink into utter insignificance. On the twenty-third of October, 1684, in

the High Court of Chancery of England, judgment was entered on the writ

of _scire facias_, by which the charter of Massachusetts Bay was

vacated; and as a consequence, the title to the soil, with all

improvements, reverted to the Crown, to the ruin of those who had

wrested it from the wilderness, and guarded it from the savage foe. The

old government, so endeared to the people, and defended against kingly

assault with the truest courage, was swept away by arbitrary power, and

in its place a new one established, under the presidency of Joseph

Dudley, and he a recreant son of the colony. It was the inauguration of

this government which had taken place on the day before Captain Bowden

and Dr. Clarke encountered John Wiswell, Jr., on their ride to

Cambridge. There ceremonies of the inauguration were not without

circumstances of pomp, and are set forth in the Council records at the

State House, from which I transcribe the following incidents: When the

new government, the president, and Council were assembled, the

exemplification of the judgment against the charter of the late governor

and company of the Massachusetts Bay, in New England, publicly (in the

court where were present divers of the eminent ministers, gentlemen, and

inhabitants of the town and country) was read with an audible voice. The

commission was read and the oaths administered, and the new president

made his speech, after which, proclamation was openly read in court, and

commanded to be published by beat of drum and trumpet, which was

accordingly done.

The people in the Forum heard these drum and trumpets--young Wiswell,

doubtless, with the rest--and knew what they signified: the confiscation

of houses and lands; the abrogation of existing laws; taxes exacted

without consent or legislation; the enforced support of a religion not

of the people's choice; and navigation laws ruinous to their foreign

commerce, then beginning to assume importance; and from these

consequences they were saved only by the revolution, which two years

later drove James II from his throne. It is difficult to credit these

sober facts of history, and still more to fully realize their

destructive import; but they should always be borne in mind; for if any

one reflecting on the causes assigned by the leaders of the great

Revolution, as justifying the violent partition of an empire, is led for

a moment to question their sufficiency, let him then consider that they

were assigned by a people full of the traditions of the long struggle

against kingly injustice, in the days of the second Charles and the

second James.

A few words--the result of later investigation--as to the actors in the

events of this ride to Cambridge. When Bowden and Clarke had attested

their loyalty by horsewhipping young Wiswell, they took him in charge to

Cambridge, and vainly tried to persuade Nathaniel Hancock, the

constable, to carry him before a magistrate. This refusal brought

_him_ into difficulty with Council; but his humble submission was

finally accepted and he was discharged on payment of costs, on the plea

that upon the change of the government there was no magistrate

authorized to commit him to prison. Not quite so fortunate was John

Wiswell, Jr., for on the third of August the grand jury found a true

bill against him for uttering "these devilish, unnatural, and wicked

words following, namely, _God curse King James_." That he was

brought to trial on this complaint I cannot find. And so the actors in

these scenes pass away. Of Bowden and Clarke I know nothing more; and

the little which appears of John Wiswell's subsequent life is not wholly

to his credit, I am sorry to say, and the more so, as I have recently

discovered that he was once a townsman of mine, and doubtless a playmate

of my kindred at Rumney Marsh.

These actors have all gone, and so has gone the old Town House; not so,

as yet, let us heartily thank God, has gone the old State House which

stands where that stood; on the one spot--if there is but one--which

ought to be dear to the heart of every Bostonian, and sacred from his

violating hand. For here, on the spot of that eastern balcony, looking

down into the old Puritan Forum, what epochs in our history have been

announced: the abrogation of the First Charter--the deposition of

Andros--the inauguration of the Second Charter--the death and accession

of English sovereigns--the Declaration of Independence, and the adoption

of the Constitution of the United States; and here still stands the

grandest historic edifice in America, and within it?--why add to the

hallowing words of old John Adams?--"Within its walls Liberty was born!"

* * * * *

ONE SUMMER. A REMINISCENCE.

BY ANNIE WENTWORTH BAER.

It was a beautiful morning in June. The sun was just peeping through the

pines fringing the eastern horizon; fleecy mists were rising, like

"ghosts of the valley," from every brook and low place in field and

pasture, betokening a warm, fair day. As I opened the heavy front door

of Mr. Wetherell's old gambrel-roofed house, and stepped out onto the

large flat stone at the door-sill, every blade of grass was glistening

with dew-drops; such a sweetness pervaded the air as one only realizes

when the dew is on the grass and bushes. At my right, close to the

door-stone, a large bush of southern-wood, or man's-first-love, was

growing; just beyond it and under the "middle-room" windows two large,

white-rose bushes were bending beneath the weight of a multitude of

roses and buds. A large yellow-rose bush claimed the left, and spread

itself over the ground. Single red roses were standing guard at the

corner of the house. A rod or more below the front door the garden fence

stood and looked as if it had been standing for many a year. It was made

of palings, pointed; I should think it was five feet high. The posts had

begun to lean into the garden and the palings were covered with a short

green moss, which seemed soft and growing in the dew. The old gate swung

itself to after me with a bang, and I noticed that a string with a brick

fastened to it and tied to the gate at one end, and twisted around a

stake driven into the ground a few feet from the gate, was the cause of

its closing so quickly. Red-cherry trees loaded with small green

cherries were growing on one side of the garden; purple-plum trees

skirted the other side; and I knew full well how two months later those

creased, mouldy-looking plums would be found hiding in the short, green

grass beneath the trees.

Peach-trees were leaning over the fence in the southeast corner; a long

row of red-currant bushes ran through the middle of the garden; English

gooseberry bushes threw out their prickly branches laden with round,

woolly fruit at the north end. Rows of hyssop, rue, saffron, and sage,

and beds of lettuce, pepper-grass, and cives, all had their place in

this old-fashioned garden. In the southwest corner an immense

black-currant bush was growing on both sides of the fence. Out in the

field below the garden two Bell-pear trees, as large as elms, were

bending their branches, loaded with fruit, a luscious promise for the

autumn-time. A button-pear tree, just beyond, was making up in quantity

what its fruit lacked in quality.

While I was exploring this well-cultivated spot, Mrs. Wetherell called

me to breakfast. The kitchen was a large room, running across one end of

the house; it had four windows in it, two east and two west. All this

space was filled with the fragrance of coffee and cornmeal bannocks.

Mrs. Wetherell said: "I don't know as you will like your coffee

sweetened in the pot, but I always make ours so."

I assured her I should.

During breakfast Mr. Wetherell passed me some cheese, and I asked Mrs.

Wetherell if she made cheese.

"Not this month," she replied, "in July and August I shall. I am packing

butter now."

"Do you think you are going to be contented back here?--you won't see as

much going on as you do at home," Mr. Wetherell asked me.

"O, yes," I answered; "I expect to enjoy myself very much."

Samanthy, the daughter, now well advanced in life, seemed very solemn

and said very little. I wondered if she were sick, or unhappy. A little

later in the day, while I was watching Mrs. Wetherell salt a churning of

butter in the back porch, she said to me: "You mustn't mind Samanthy,

she isn't quite right in her head: a good many years ago she had a sad

blow." She hesitated; I disliked to ask her what it was, so I said "Poor

woman!" "Yes," said her mother, "she is a poor soul. She was expecting

to be married to Eben Johnson, a young man who worked on our new barn.

She got acquainted with him then, and after a year or so they were

promised. Eben was a good fellow, a j'iner by trade. He lived in the

village. In the fall before they would have been married, in the spring,

he had typhoid fever, and they sent for Samanthy. She went and took care

of him three weeks, and then he died. She came home, and seemed like one

in a maze. After a little while she was took with the fever, and liked

to died, and my two girls, Margaret and Frances, both had it and died

with it. Samanthy has never been the same since she got well. Her health

has been good, but her mind is weak." I had noticed that Mrs. Wetherell

seemed very much broken in health and spirits, and after hearing this

story I did not wonder that the blows of Providence had weakened her

hold on life.

Samanthy was very shy of me at first, but after a few days she would

talk in her disjointed way with me.

One morning I was out in the well-house. The well was very deep, and by

leaning over the curb, and by putting one's arms around one's head, one

could see the stars mirrored in the bottom of the dark old well.

Samanthy came out for some water, while I was star-gazing in this way.

She said: "What you lost?"

"O, nothing. I am only looking at the stars."

Samanthy looked as if she thought I might be more profitably engaged. I

took hold of the handle of the windlass, swung off the great oaken

bucket, and watched it descend its often-traveled course, bumping

against the wet, slippery rocks with which the well was stoned.

Samanthy said: "You can't pull that up; it's heavy."

"Let me try," I said. "I never drew water with a windlass."

I had a much harder task than I supposed, but succeeded in swinging the

bucket onto the platform of the curb, and turned the water into

Samanthy's pail. I never asked permission to draw another bucketful.

I noticed below the well a large mound, grass-grown, with an apple-tree

growing on its very top. I wondered how it came there, and one day asked

Mr. Wetherell.

He said: "That's where we threw the rocks and gravel out of the well

fifty years ago; we never moved it. It grassed over, and the apple-tree

came up there; it bears a striped apple, crisp and sour."

I thought, What a freak of Nature! and I wished that many more piles of

rubbish might be transformed into such a pretty spot as this.

Below the mound stood the old hollow tree; its trunk was low and very

large, one side had rotted away, leaving it nearly hollow. Still there

was trunk enough left for the sap to run up; and every year it was

loaded with fruit.

Close by the path across the field to the road stood the Pang

apple-tree. This tree was named Pang because a dog by that name was

sleeping his last sleep beneath the tree. He was much beloved by the

family. I thought, What a pretty place to be buried in! and a living

monument to mark his grave. From the stories I heard of Pang, I know he

must have been a fine dog, and I should have liked to have known him.

Just back of the house stood the cider-house. At this season of the year

the wood for summer use was stored there, but in autumn all the

neighbors brought their apples, and ground them into cider. Samanthy

told me how she used to clean the cider nuts with a shingle; this was

when she was small.

She said: "A cousin of mine, living at Beech Ridge, got his arm caught

while cleaning the pummy out, and ground it all up. After that father

was afraid for we children to do it."

The Bay State Monthly — Volume 1, No. 1, January, 1884 · 第 3 / 8 段