As we go over these stories of plot and counterplot, it is hardly

possible to avoid thinking what a singularly high-souled set of gentry

we have got amongst. What ambitions! To trick money out of somebody's

pocket! To wager when you know that you have made winning certain! The

outcome of it all is that, in the unequal battle between the men who

back and the men who lay, the latter must win; they _will_ win, even if

they have to cog the dice on a pinch; and, moreover, they will not be

found out officially, even though their "secret" is as open as if it

were written across the sky. A strange, hard, pitiless crew are these

same bookmakers. Personally, strange to say, they are, in private life,

among the most kindly and generous of men; their wild life, with its

excitement and hurry, and keen encounters of wits, never seems to make

them anything but thoughtful and liberal when distress has to be aided;

but the man who will go far out of his way to perform a charitable

action will take your very skin from you if you engage him in that

enclosure which is his battle-ground, and he will not be very particular

as to whether he wins your skin by fair means or foul.

About two years ago, an exasperating, soft-headed boy brought a colossal

fortune into the Ring. I never pitied him much; I only longed to see him

placed in the hands of a good schoolmaster who knew how to use a birch.

This piteous wretch, with his fatuous airs of sharpness, was exactly the

kind of game that the bookmakers cared to fly at; he was cajoled and

stimulated; he was trapped at every turn; the vultures flapped round

him; and there was no strong, wise man to give the booby counsel or to

drag him by main force from his fate. There was no pity for the boy's

youth; he was a mark for every obscene bird of prey that haunts the

Turf; respectable betting men gave him fair play, though they exacted

their pound of flesh; the birds of Night gave him no fair play at all.

In a few short months he had poured a quarter of a million into the

bursting pockets of the Ring, and he was at last "posted" for the paltry

sum of £1,400. This tragic farce was not enacted in a corner; a hundred

journals printed every act as it was played; the victim never received

that one hearty flogging which might have saved him, and the curtain was

at last rung down on a smug, grinning group of bookmakers, a deservedly

ruined spendthrift, and a mob of indifferent lookers-on. So minutely

circumstantial were the newspapers, that we may say that all England saw

a gigantic robbery being committed, and no man, on the Turf or off,

interfered by so much as a sign. Decidedly, the Ethics of the Turf offer

an odd study for the moralist; and, in passing, I may say that the

national ethics are also a little queer. We ruin a tradesman who lets

two men play a game at billiards for sixpence on licensed premises, and

we allow a silly boy to be rooked of a quarter of a million in nine

months, although the robbery is as well-known as if it were advertised

over the whole front page of _The Times_ day by day.

In sum, then, we have an inner circle of bookmakers who take care either

to bet on figures alone, or on perfectly accurate and secret

information; we have another circle of sharp owners and backers, who, by

means of modified (or unmodified) false pretences, succeed at times in

beating the bookmakers; we have then an outer circle, composed partly of

stainless gentlemen who do not bet and who want no man's money, partly

of perfectly honest fellows who have no judgment, no real knowledge, and

no self-restraint, and who serve as prey on which the bookmakers batten.

And then we have circle on circle showing every shade of vice, baseness,

cupidity, and blank folly. First, I may glance--and only glance--at the

unredeemed, hopeless villains who are the immediate hangers-on of the

Turf. People hardly believe that there are thousands of sturdy,

able-bodied men scattered among our great towns and cities who have

never worked, and who never mean to work. In their hoggish way they feed

well and lie warm--the phrase is their own favourite--and they subsist

like odious reptiles, fed from mysterious sources. Go to any suburban

race meeting (I don't care which you pick) and you will fancy that

Hell's tatterdemalions have got holiday. Whatsoever things are vile,

whatsoever things are roguish, bestial, abominable, belong to the

racecourse loafers. To call them thieves is to flatter them, for their

impudent knavery transcends mere thieving; they have not a virtue; they

are more than dangerous, and, if ever there comes a great social

convulsion, they will let us know of their presence in an awkward

fashion, for they are trained to riot, fraud, bestiality, and theft, on

the fringe of the racecourse.

Then comes the next line of predatory animals who suck the blood of the

dupes. If you look at one of the daily sporting papers you will see, on

the most important page, a number of flaming announcements, which will

make very comic reading for you if you have any sense of humour at all.

Gentlemen, who usually take the names of well-known jockeys or trainers,

offer to make your fortune on the most ridiculously easy terms. You

forward a guinea or half-a-guinea, and an obliging prophet will show you

how to ruin the bookmakers. Old Tom Tompkins has a "glorious success"

every week; Joe, and Bill, and Harry, and a good score more, are always

ready to prove that they named the winner of any given race; one of

these fellows advertises under at least a dozen different names, and he

is able to live in great style and keep a couple of secretaries,

although he cannot write a letter or compose a circular. The _Sporting

Times_ will not allow one of these vermin to advertise in its columns,

and it has exposed all their dodges in the most conclusive and trenchant

set of articles that I ever saw; but other journals admit the

advertisements at prices which seem well-nigh prohibitive, and they are

content to draw from £15 to £20 per day by blazoning forth false

pretences. I have had much fun out of these "tipsters," for they are

deliciously impudent blackguards. A fellow will send you the names of

six horses--all losers; in two days he will advertise--"I beg to

congratulate all my patrons. This week I was in great form on the whole,

and on Thursday I sent all six winners. A thousand pounds will be paid

to any one who can disprove this statement." Considering that the sage

sent you six losers on the Thursday, you naturally feel a little

surprised at his tempestuously confident challenge. All the seers are

alike; they pick names at haphazard from the columns of the newspapers,

and then they pretend to be in possession of the darkest stable secrets.

If they are wrong, and they usually are, they advertise their own

infallibility all the more brazenly. I do not exactly know what getting

money under false pretences may be if the proceedings which I have

described do not come under that heading, and I wonder what the police

think of the business. They very soon catch a poor Rommany wench who

tells fortunes, and she goes to gaol for three months. But I suppose

that the Rommany rawnee does not contribute to the support of

influential newspapers. A sharp detective ought to secure clear cases

against at least a dozen of these parasites in a single fortnight, for

they are really stupid in essentials. One of the brotherhood always sets

forth his infallible prophecies from a dark little public-house bar near

Fountain Court. I have seen him, when I came off a journey, trying to

steady his hand at seven in the morning; his twisted, tortured fingers

could hardly hold the pencil, and he was fit for nothing but to sit in

the stinking dusk and soak whisky; but no doubt many of his dupes

imagined that he sat in a palatial office and received myriads of

messages from his ubiquitous corps of spies. He was a poor, diseased,

cunning rogue; I found him amusing, but I do not think that his patrons

always saw the fun of him.

And last there comes the broad outer circle, whereof the thought makes

me sad. On that circle are scattered the men who should be England's

backbone, but they are all suffering by reason of the evil germs wafted

from the centre of contagion. Mr. Matthew Arnold often gave me a good

deal of advice; I wish I could sometimes have given him a little. I

should have told him that all his dainty jeers about middle-class

denseness were beside the mark; all the complacent mockery concerning

the deceased wife's sister and the rest, was of no use. If you see a man

walking right into a deadly quicksand, you do not content yourself with

informing him that a bit of fluff has stuck to his coat. Mr. Arnold

should have gone among the lower middle-class a trifle more instead of

trusting to his superfine imagination, and then he might have got to

know whither our poor, stupid folks are tending. I have just ended an

unpleasantly long spell which I passed among various centres where

middle-class leisure is spent, and I would not care to repeat the

experience for any money. Any given town will suit a competent observer,

for I found scarcely any vital differences in passing from place to

place. It is tragical and disheartening to see scores of fine lads and

men, full of excellent faculties and latent goodness--and all under the

spell of the dreary Circe of the Turf. I have been for a year, on and

off, among a large circle of fellows whom I really liked; and what was

their staple talk? Nothing but betting. The paralysis at once of

intellect and of the sense of humour which attacks the man who begins

flirting with the gambling Enchantress struck me with a sense of

helplessness. I like to see a race when it is possible, and I can always

keep a kind of picture of a horse in my eye. Well, I have known a very

enthusiastic gentleman say, "The Bard, sir, The Bard; the big horse, the

mighty _bay_. He'll smother 'em all." I modestly said, "Do you think he

is big enough?" "Big enough! a giant, sir! Mark my words, sir, you'll

see Bob Peck's colours in triumph on the bay." I mildly said: "I thought

The Bard was a very little one when I saw him, and he didn't seem bay.

He was rather like the colour you might get by shaking a flour-dredger

over a mulberry. Have you had a look at him?" As usual, I found that my

learned friend had never seen that horse nor any other; he was

neglecting his business, loafing with wastrels, and trying, in a small

way, to imitate the fine strategy of the Colonel and the Captain and

Odysseus. Amongst these bewitched unfortunates, the life of the soul

seems to die away. Once I said to a nice lad, "Do none of your set ever

read anything?" and he made answer, "I don't think any of them read

very much except the _Sportsman_." That was true--very true and rather

shocking. The _Sportsman_ is bright enough and good enough in its way,

and I read it constantly; but to limit your literature to the

_Sportsman_ alone--well, it must be cramping. But that is what our fine

young men are mostly doing nowadays; the eager, intellectual life of

young Scotchmen and of the better sort of Englishmen is unknown: you may

wait for a year and you will never hear a word of talk which is

essentially above the intelligence of a hog; and a man of whom you are

fond, purely because of his kindliness, may bore you in the deadliest

manner by drawling on by the hour about names and weights, the shifting

of the odds, and the changes of luck. The country fairly swarms with

clubs where betting goes on all day, and sometimes all night: the

despicable dupes are drawn in one after another, and they fall into

manifold varieties of mischief; agonized parents pray for help;

employers chafe at the carelessness and pre-occupation of their

servants; the dupes sink to ruin unpitied, and still the crowd steps

onward to the gulf of doom. To think that by merely setting certain

noble creatures to exhibit their speed and staunchness, we should have

ended by establishing in our midst a veritable Inferno! Our faith, our

honour, our manhood, our future as a nation, are being sacrificed, and

all because Circe has read her spell over our best and most promising

souls. And our legislators amuse themselves with recriminations! We

foster a horde of bloodsuckers who rear their strength on our weakness

and our vices. Why should a drink-seller be kept in check by his having

to pay for a license, while the ruin-seller needs no license, and is

not even required to pay income tax. If licenses to bet were issued at

very heavy prices, and if a crushing fine were inflicted on any man who

made a book without holding a license, we might stamp out the villainous

small fry who work in corners at all events. But Authority is supreme;

the peer and the plutocrat go on unharmed, while the poor men who copy

follies which do not hurt the rich go right on to the death of the soul.

_April, 1889._

_DISCIPLINE_.

Of the ancestor generally assigned to us by gentlemen who must be

right--because they say so--we have very few records save the odd

scratches found on bones and stones, and the remnants of extremely

frugal meals eaten ages ago. We gather that the revered ancestor hunted

large game with an audacity which must have pleased the Rider Haggard of

ancient days; at any rate, some simple soul certainly scratched the

record of a famous mammoth-fight on a tusk, and we can now see a furious

beast charging upon a pigmy who awaits the onset with a coolness quite

superior to Mr. Quatermain's heroics. That Siberian hunter evidently

went out and tried to make a bag for his own hand, and I have no doubt

that he carried out the principle of individualism until his last

mammoth reduced him to pulp. There is no indication of organization,

and, although the men of the great deltas were able to indulge in

oysters with a freedom which almost makes me regret the advance of

civilization and the decay of Whitstable, yet I cannot trace one record

of an orderly supper-party. This shows how the heathen in his blindness

neglects his natural advantages. Long after the savage of the tundras

passed away we find vestiges of the family; and thenceforward discipline

advances steadily, though with occasional relapses toward anarchy, until

we see the ordered perfection which enables us to have West-end riots

and all-night sittings of the House of Commons without any trouble

whatever. I do not care much to deal with the times when the members of

the families elected each other promiscuously according to the success

with which they managed to club their neighbours--in fact, I wish to

come as soon as possible to the period when discipline, as understood by

us, was gradually allowed to sway the lives of men, and when the

sections of the race recognized tacitly the law of the strongest by

appointing their best man as chief. At present we in England are passing

through a dangerous and critical transition stage; a very strong party

inclines to abolish discipline of all sorts, the views of the

Continental anarchists are slowly filtering into our great towns, and,

as soon as such a move is safe, we shall have a large number of people

who will not scruple to cry out for free land, no taxation, free

everything. We have heard so much about rights lately that some of us

are beginning to question within ourselves as to what rights really are.

If a gentleman, no matter how bookish or eloquent he may be, desires to

do away with discipline altogether, I will give him credit for all the

tongue-power which he happens to possess; but I must ask leave to think

for myself in old-fashioned grooves just a little longer. After all, a

system which--for civilized countries--has been growing gradually for

more thousands of years than we dare compute cannot be entirely bad, no

matter what chance faults we may see. The generations that have flown

into the night may not have possessed complete wisdom, but they adapted

their social systems step by step to the needs of each new generation,

and it requires very little logic to tell that they would not be likely

always to cast out the good. The noisy orator who gets up and addresses

a London crowd at midnight, yelling "Down with everything!" can hardly

know what he means to destroy. We have come a long way since the man of

the swamps hunted the hairy elephant and burrowed in caves; that very

structure in which the anarchists have taken to meeting represents sixty

thousand years of slow progression from savagery towards seemliness and

refinement and wisdom; and therefore, bitterly as we may feel the

suffering of the poor orator, we say to him, "Wait a little, and talk to

us. I do not touch politics--I loathe place-hunters and talkers as much

as you do; but you are speaking about reversing the course of the ages,

and you cannot quite manage that. Let us forget the windy war of the

place-hunters, and speak reasonably and in a broad human way."

I do not by any means hold with those very robust literary characters

who want to see the principle of stern Drill carried into the most

minute branchings of our complex society. (By-the-way, these robust

gentry always put a capital "D" to the word "Drill," as though they

would have their precious principle enthroned as an object of reverence,

or even of worship.) And I am inclined to think that not a few of them

must have experienced a severe attack of wrath when they found Carlyle

suggesting that King Friedrich Wilhelm would have laid a stick across

the shoulders of literary men had he been able to have his own way. The

unfeeling old king used to go about thumping people in the streets with

a big cudgel; and Carlyle rather implies that the world would not have

been much the worse off if a stray literary man here and there could

have been bludgeoned. The king flogged apple-women who did not knit and

loafers who were unable to find work; and our historian apparently

fancies that the dignity of kingship would have been rather enhanced

than otherwise had his hero broken the head of a poet or essayist. This

is a clear case of a disciplinarian suffering from temporary

derangement. I really cannot quite stomach such heroic and sweeping

work. Carlyle, who was a Scotch peasant by birth, raised himself until

he was deservedly regarded as the greatest man of his day, and he did

this by means of literature; yet he coolly sets an ignorant, cruel,

crowned drill-serjeant high above the men of the literary calling. It is

a little too much! Suppose that Carlyle had been flogged back to the

plough-tail by some potentate when he first went to the University;

should we not have heard a good deal of noise about the business sooner

or later? Again, we find Mr. Froude writing somewhat placidly when he

tells us about the men who were cut to pieces slowly in order that their

agony might be prolonged. The description of the dismemberment of

Ballard and the rest, as given in the "Curiosities of Literature," is

too gratuitously horrible to be read a second time; but Mr. Froude is

convinced that the whole affair was no more than a smart and salutary

lesson given to some obtrusive Papists, and he commends the measures

adopted by Elizabeth's ministers to secure proper discipline. Similarly

the wholesale massacre of the people in the English northern counties is

not at all condemned by the judicious Mr. Freeman. The Conqueror left a

desert where goodly homesteads and farms had flourished; but we are not

any the less to regard him as a great statesman. I grow angry for a

time with these bold writers, but I always end by smiling, for there is

something very feminine about such shrill expressions of admiration for

force. I like to figure to myself the troubles which would have ensued

had Carlyle lived under the sway of his precious Friedrich. It was all

very well to sit in a comfortable house in pleasant Chelsea, and enlarge

upon the beauties of drill and discipline; but, had the sage been cast

into one of the noisome old German prisons, and kept there till he was

dying, merely because the kingly disciplinarian objected to a phrase in

a pamphlet, we should have heard a very curious tune from our great

humourist. A man who groaned if his bed was ill-made or his bacon

ill-fried would not quite have seen the beauty of being disciplined in a

foul cellar among swarming vermin.

The methods of certain other rulers may no doubt appear very fine to our

robust scribblers, but I must always enter my own slight protest. Ivan

the Terrible was a really thorough-paced martinet who preserved

discipline by marvellously powerful methods. He did not mind killing a

few thousands of men at a time; and he was answerable for several

pyramids of skulls which remained long after his manly spirit had passed

away. He occasionally had prisoners flayed alive or impaled merely by

way of instituting a change; and I think that some graphic British

historian should at once give us a good life of this remarkable and

royal man. The massacre of the revolted peasants would afford a fine

opening to a stern rhetorician; he might lead off thus--"Dost thou think

that this king cared for noble sentiment? Thou poor creature who canst

not look on a man without turning green with feminine terror, this

writer begs to inform you and all creatures of your sort that law is law

and discipline is discipline, and the divine origin of both is

undeniable even in an age of advertised soap and interminable spouting.

Ivan had no parliamentary eloquence under his control, but he had cold

steel and whips and racks and wheels, and he employed them all with

vigour for the repression of undisciplined scoundrels. He butchered some

thousands of innocent men! Ah, my sentimental friend, an anarchic mob

cannot be ruled by sprinkling rose-water; the lash and the rope and the

stern steel are needed to bring them to order! When my Noble One, with a

glare in his lion eyes, watched the rebels being skinned alive, he was

performing a truly beneficent function and preparing the way for that

vast, noble, and expansive Russia which we see to-day. The poor

long-eared mortals who were being skinned did not quite perceive the

beneficence at the time. How should they, unhappy long-eared creatures

that they were? Oh, Dryasdust, does any long-eared mortal who is being

skinned by a true King--a Canning, Königlich, Able Man--does the

long-eared one amid his wriggles ever recognize the scope and

transcendent significance of Kingship? Answer me that, Dryasdust, or

shut your eloquent mouth and go home to dinner."

The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour · 第 12 / 22 段