Now I ask any man and brother, or lady and sister, is a St. Bernard a

legitimate pet in the proper sense of the word? As to the bull-dog, I

say little. He at least is a good water-dog, and, when he is taught, he

will retrieve birds through the heaviest sea as long as his master cares

to shoot. But his appearance is sardonic, to say the least of it; he

puts me in mind of a prize-fighter coming up for the tenth round when he

has got matters all his own way. Happily he is not often kept as a pet;

he is usually taken out by fast young men in riverside places, for his

company is believed to give an air of dash and fashion to his master;

and he waddles along apparently engaged in thinking out some scheme of

reform for sporting circles in general. In a drawing-room he looks

unnatural, and his imperturbable good humour fails to secure him favour.

Dr. Jessopp tells a story of a clergyman's wife who usually kept from

fifteen to twenty brindled bull-dogs; but this lady was an original

character, and her mode of using a red-hot iron bar when any of her pets

had an argument was marked by punctuality and despatch.

The genuine collie is an ideal pet, but the cross-grained fleecy brutes

bred for the show-bench are good neither for one thing nor another. The

real, homely, ugly collie never snaps at friends; the mongrel brute with

the cross of Gordon setter is not safe for an hour at a time. The real

collie takes to sheep-driving by instinct; he will run three miles out

and three miles in, and secure his master's property accurately after

very little teaching; the present champion of all the collies would run

away from a sheep as if he had seen a troop of lions. In any case, even

when a collie is a genuine affectionate pet, his place is not in the

house. Let him have all the open air possible, and he will remain

healthy, delightful in his manners, and preternaturally intelligent. The

dog of the day is the fox-terrier, and a charming little fellow he is.

Unfortunately it happens that most smart youths who possess fox-terriers

have an exalted idea of their friends' pugilistic powers, and hence the

sweet little black, white, and tan beauty too often has life concerted

into a battle and a march. Still no one who understands the fox-terrier

can help respecting and admiring him. If I might hint a fault, it is

that the fox-terrier lacks balance of character. The ejaculation

"Cats!" causes him to behave in a way which is devoid of well-bred

repose, and his conduct when in presence of rabbits is enough to make a

meditative lurcher or retriever grieve. When a lurcher sees a rabbit in

the daytime, he leers at him from his villainous oblique eye, and seems

to say, "Shan't follow you just now--may have the pleasure of looking

you up this evening." But the fox-terrier converts himself into a kind

of hurricane in fur, and he gives tongue like a stump-orator in full

cry. I may say that, when once the fox-terrier becomes a drawing-room

pet, he loses all character--he might just as well be a pug at once. The

Bedlington is perhaps the best of all terriers, but his disreputable

aspect renders him rather out of place in a refined room. It is only

when his deep sagacious eyes are seen that he looks attractive. He can

run, swim, dive, catch rabbits, retrieve, or do anything. I grieve to

say that he is a dog of an intriguing disposition; and no prudent lady

would introduce him among dogs who have not learned mischief. The

Bedlington seems to have the power of command, and he takes a fiendish

delight in ordering young dogs to play pranks. He will whisper to a

young collie, and in an instant you will see that collie chasing sheep

or hens, or hunting among flower-beds, or baiting a cow, or something

equally outrageous. Decidedly the Bedlington does not shine as a pet;

and he should be kept only where there are plenty of things to be

murdered daily--then he lives with placid joy, varied by sublime

Berserker rage.

As to feathered pets, who has not suffered from parrots? You buy a grey

one at the docks, and pay four pounds for him on account of his manifold

accomplishments. When he is taken home and presented to a prim lady, he

of course gives her samples of the language used by the sailors on the

voyage home; and, even when his morals are cured and his language is

purified by discipline, he is a terrible creature. The imp lurks in his

eye, and his beak--his abominable beak--is like a malicious vice. But I

allow that Polly, when well behaved, gives a charming appearance to a

room, and her ways are very quaint. Lonely women have amused themselves

for many and many a weary hour with the antics of the pretty tropical

bird; and I shall say nothing against Poll for the world.

I started with the intention of merely skirting the subject; but I find

I am involved in considerations deep as society--deep as the origins of

the human race. In their proper place I like all pets, with the

exception of snakes. The aggressive pug is bad enough, but the snake is

a thousand times worse. When possible, all boys and girls should have

pets, and they should be made to tend their charges without any adult

help whatever. No indirect discipline has such a humanizing effect. The

unregenerate boy deprived of pets will tie kettles to dogs' tails, he

will shoot at cats with catapults, he is merciless to small birds, and

no one can convince him that frogs or young nestlings can feel. When he

has pets, his mental horizon is widened and his kindlier instincts

awaken. A boy or girl without a pet is maimed in sympathy.

Let me plead for discrimination in choice of pets. A gentleman--like the

celebrated Mary--had a little lamb which he loved; but the little lamb

developed into a very big and vicious ram which the owner could not

find heart to kill. When this gentleman's friends were holding sweet and

improving converse with him, that sheep would draw up behind his

master's companion; then he would shoot out like a stone from a sling,

and you would see a disconcerted guest propelled through space in a

manner destructive alike to dignity and trousers. That sheep comes and

butts at the front-door if he thinks his master is making too long a

call; it is of no use to go and apologize for he will not take any

denial, and, moreover, he will as soon ram you with his granite skull as

look at you. Let the door be shut again, and the sheep seems to say, "If

I don't send a panel in, you may call me a low, common goat!" and then

he butts away with an enthusiasm which arouses the street. A pet of that

sort is quite embarrassing, and I must respectfully beg leave to draw

the line at rams. A ram is too exciting a personage for the owner's

friends.

Every sign that tells of the growing love for dumb animals is grateful

to my mind; for any one who has a true, kindly love for pets cannot be

wholly bad. While I gently ridicule the people who keep useless brutes

to annoy their neighbours, I would rather see even the hideous, useless

pug kept to wheeze and snarl in his old age than see no pets at all.

Good luck to all good folk who love animals, and may the reign of

kindness spread!

_March, 1888._

_THE ETHICS OF THE TURF_.

When Lord Beaconsfield called the Turf a vast engine of national

demoralization, he uttered a broad general truth; but, unfortunately, he

did not go into particulars, and his vague grandiloquence has inspired a

large number of ferocious imitators, who know as little about the

essentials of the matter as Lord Beaconsfield did. These imitators abuse

the wrong things and the wrong people; they mix up causes and effects;

they are acrid where they should be tolerant; they know nothing about

the real evils; and they do no good, for the simple reason that racing

blackguards never read anything, while cultured gentlemen who happen to

go racing smile quietly at the blundering of amateur moralists. Sir

Wilfrid Lawson is a good man and a clever man; but to see the kind of

display he makes when he gets up to talk about the Turf is very

saddening. He can give you an accurate statement concerning the evils of

drink, but as soon as he touches racing his innocence becomes woefully

apparent, and the biggest scoundrel that ever entered the Ring can

afford to make game of the harmless, well-meaning critic. The subject is

an intricate one, and you cannot settle it right off by talking of

"pampered nobles who pander to the worst vices of the multitude;" and

you go equally wrong if you begin to shriek whenever that inevitable

larcenous shopboy whimpers in the dock about the temptations of betting.

We are poisoned by generalities; our reformers, who use press and

platform to enlighten us, resemble a doctor who should stop by a

patient's bedside and deliver an oration on bad health in the abstract

when he ought to be finding out his man's particular ailment. Let us

clear the ground a little bit, until we can see something definite. I am

going to talk plainly about things that I know, and I want to put all

sentimental rubbish out of the road.

In the first place, then, horse-racing, in itself, is neither degrading

nor anything else that is bad; a race is a beautiful and exhilarating

spectacle, and quiet men, who never bet, are taken out of themselves in

a delightful fashion when the exquisite thoroughbreds thunder past. No

sensible man supposes for a moment that owners and trainers have any

deliberate intention of improving the breed of horses, but,

nevertheless, these splendid tests of speed and endurance undoubtedly

tend indirectly to produce a fine breed, and that is worth taking into

account. The Survival of the Fittest is the law that governs racing

studs; the thought and observation of clever men are constantly

exercised with a view to preserving excellence and eliminating defects,

so that, little by little, we have contrived, in the course of a

century, to approach equine perfection. If a twelve-stone man were put

up on Bendigo, that magnificent animal could give half a mile start to

any Arab steed that ever was foaled, and run away from the Arab at the

finish of a four-mile course. Weight need not be considered, for if the

Eastern-bred horse only carried a postage-stamp the result would be much

about the same. Minting could carry fourteen stone across a country,

while, if we come to mere speed, there is really no knowing what horses

like Ormonde, Energy, Prince Charlie, and others might have done had

they been pressed. If the Emir of Haïl were to bring over fifty of his

best mares, the Newmarket trainers could pick out fifty fillies from

among their second-rate animals, and the worst of the fillies could

distance the best of the Arabs on any terms; while, if fifty heats were

run off, over any courses from half a mile to four miles, the English

horses would not lose one. The champion Arab of the world was matched

against one of the worst thoroughbreds in training; the English "plater"

carried about five stone more than the pride of the East, and won by a

quarter of a mile.

Unconsciously, the breeders of racers have been evolving for us the

swiftest, strongest, and most courageous horse known to the world, and

we cannot afford to neglect that consideration, for people will not

strive after perfection unless perfection brings profit.

Again, we hear occasionally a good deal of outcry about the great

noblemen and gentlemen who keep up expensive studs, and the assumption

is that racehorses and immorality go together; but what would the

critics have the racing nobleman do? He is born into a strange

artificial society; his fate is ready-made for him; he inherits luxuries

and pastimes as he inherits land and trees. Say that the stud is a

useless luxury: but then, what about the daubs for which plutocrats pay

thousands of guineas? A picture costs, let us say, 2,000 guineas; it is

the slovenly work of a hurried master, and the guineas are paid for a

name; it is stuck away in a private gallery, and, if its owner looks at

it so often as once a week, it costs him £2 per peep--reckoning only the

interest on the money sunk. Is that useless luxury? The fact is that we

are living in a sort of guarded hothouse; our barbarian propensities

cannot have an easy outlet; and luxury of all sorts tends to lull our

barbarian energy. If we blame one man for indulging a costly hobby, we

must blame almost every man and woman who belongs to the grades above

the lower middle-class. A rich trader who spends £5,000 a year on

orchid-houses cannot very well afford to reprove a man who pays 50s. per

week for each of a dozen horses in training. Rich folk, whose wealth has

been fostered during the long security of England, will indulge in

superfluities, and no one can stop them. A country gentleman who

succeeds to a deer park cannot slaughter all the useless, pretty

creatures merely because they _are_ useless: he is bound by a thousand

traditions, and he cannot suddenly break away. A nobleman inherits a

colossal income, of which he cannot very well rid himself: he follows

the traditions of his family or his class, and employs part of his

profuse surplus riches in maintaining a racing stud; how can any one

find fault with him? Such a man as Lord Hartington would never dream of

betting except in a languid, off-hand way. He (and his like) are fond of

watching the superb rush of the glossy horses; they want the freedom,

the swift excitement of the breezy heath; our society encourages them to

amuse themselves, and they do so with a will. That is all. It may be

wrong for A and B and C to own superfluous wealth, but then the fact is

there--that they have got it, and the community agree that they may

expend the superfluity as they choose. The rich man's stud gives

wholesome employment to myriads of decent folks in various stations of

life--farmers, saddlers, blacksmiths, builders, corn dealers,

road-makers, hedgers, farriers, grooms, and half a score other sorts of

toilers derive their living from feeding, harnessing, and tending the

horses, and the withdrawal of such a sportsman as Mr. "Abington" from

Newmarket would inflict a terrible blow on hundreds of industrious

persons who lead perfectly useful and harmless lives. My point is, that

racing (as racing) is in no way noxious; it is the most pleasant of all

excitements, and it gives bread to many praiseworthy citizens. I have

seen 5,000 given for a Latin hymn-book, and, when I pondered on the

ghastly, imbecile selfishness of that purchase, I thought that I should

not have mourned very much if the money had been laid out on a dozen

smart colts and fillies, for, at least, the horses would have ultimately

been of some use, even if they all had been put to cab-work. We must

allow that when racing is a hobby, it is quite respectable--as hobbies

go. One good friend of mine, whose fortune has been made by shrewd

judgment and constant work, always keeps five or six racers in training.

He goes from meeting to meeting with all the eagerness of a boy; his

friends sturdily maintain that his stud is composed of "hair trunks,"

and the animals certainly have an impressively uniform habit of coming

in last But the good owner has his pleasure; his hobby satisfies him;

and, when he goes out in the morning to watch his yearlings frolicking,

he certainly never dreams that he is fostering an immoral institution.

Could we only have racing--and none of the hideous adjuncts--I should

be glad, in spite of all the moralists who associate horse-flesh with

original sin.

As to the bookmakers, I shall have much to say further on. At present I

am content with observing that the quiet, respectable bookmaker is as

honourable and trustworthy as any trafficker in stocks and shares, and

his business is almost identical with that of the stockjobber in many

respects. No class of men adhere more rigidly to the point of honour

than bookmakers of the better sort, and a mere nod from one of them is

as binding to him as the most elaborate of parchments. They are simply

shrewd, audacious tradesmen, who know that most people are fools, and

make their profit out of that knowledge. It is painful to hear an

ignorant man abusing a bookmaker who does no more than use his

opportunities skilfully. Why not abuse the gentry who buy copper to

catch the rise of the market? Why not abuse the whole of the thousands

of men who make the City lively for six days of the week? Is there any

rational man breathing who would scruple to accept profit from the rise

of a stock or share? If I, practically, back South-Eastern Railway

shares to rise, who blames me if I sell when my property has increased

in value by one-eighth? My good counsellor, Mr. Ruskin, who is the most

virulent enemy of usury, is nevertheless very glad that his father

bought Bank of England shares, which have now been converted into Stock,

and stand at over 300; Ruskin senior was a shrewd speculator, who backed

his fancy; and a bookmaker does the same in a safer way. Bookmaking is a

business which is carried out in its higher branches with perfect

sobriety, discretion, mid probity; the gambling element does not come

in on the bookmaker's side, but he deals with gamblers in a fair way.

They know that he will lay them the shortest odds he can; they know that

they put their wits against his, and they also know that he will pay

them with punctilious accuracy if they happen to beat him in the

encounter of brains. Three or four of the leading betting men "turn

over" on the average about half a million each per annum; one firm who

bet on commission receive an average of five thousand pounds per day to

invest, and the vouchers of all these speculators and agents are as good

as bank notes. Mark that I grant the certainty of the bookmakers

winning; they can remain idle in their mansions for months in the year,

and the great gambling public supply the means; but I do not find fault

with the bookmakers because they use their opportunities, or else I

might rave about the iniquity of a godly man who earns in a week 100,000

from a "corner" in tin, or I might reprobate the quack who makes no less

than 7000 per cent on every box of pills that he sells. A good man once

chatted with me for a whole evening, and all his talk ran on his own

luck in "spotting" shares that were likely to move upward. Certainly his

luck as a gambler had been phenomenal. I turned the conversation to the

Turf case of Wood _v_. Cox, and the torrent of eloquence which met me

was enough to drown my intellect in its whirl and rush. My friend was

great on the iniquity of gaming and racing, and I rather fancy that he

proposed to play on the Betting Ring with a mitrailleuse if ever he had

the power. I know he was most sanguinary--and I smiled. He never for an

instant seemed to think that he was exactly like a backer of horses,

and I have no doubt but that his density is shared by a few odd millions

here and there. The stockbroker is a kind of bookmaker, and the men and

women who patronise both and make their wealth are fools who all may be

lumped under the same heading. I knew of one outside-broker--a mere

bucket-shop keeper--who keeps 600 clerks constantly employed. That seems

to point out rather an extensive gambling business.

And now I have tried to clear the ground on one hand a little, and my

last and uttermost good word has been said for the Turf. With sorrow I

say that, after all excuses are made, the cool observer must own that it

is indeed a vast engine of national demoralization, and the subtle venom

which it injects into the veins of the Nation creeps along through

channels of which Lord Beaconsfield never dreamed. I might call the Turf

a canker, but a canker is only a local ailment, whereas the evils of

betting have now become constitutional so far as the State is concerned.

If we cut out the whole tribe of bookmakers and betting-agents, and

applied such cautery as would prevent any similar growth from arising in

the place wherefrom we excised them, we should do very little good; for

the life-blood of Britain is tainted, and no superficial remedy can cure

her now. I shut my eyes on the bookmakers, and I only spare attention

for the myriads who make the bookmakers' existence possible--who would

evolve new bookmakers from their midst if we exterminated the present

tribe to-morrow. It is not the professional bettors who cause the

existence of fools; it is the insensate fools who cause the existence of

professional bettors.

Gambling used to be mainly confined to the upper classes; it is now a

raging disease among that lower middle-class which used to form the main

element of our national strength, and the tradesman whose cart comes to

your area in the morning gambles with all the reckless abandonment that

used to be shown by the Hon. A. Deuceace or Lady Betty when George the

Third was King. Your clerk, shopman, butcher, baker, barber--especially

the barber--ask their companions, "What have you done on the Lincoln?"

or "How do you stand for the Two Thousand?" just as ordinary folks ask

after each other's health. Tradesmen step out of their shops in the

morning and telegraph to their bookmaker just as they might to one of

their wholesale houses; there is not a town in broad England which has

not its flourishing betting men, and some very small towns can maintain

two or three. The bookmakers are usually publicans, barbers, or

tobacconists; but whatever they are they invariably drive a capital

trade. In the corner of a smoking-room you may see a quiet, impassive

man sitting daily in a contemplative manner; he does not drink much; he

smokes little, and he appears to have nothing in particular to worry

him. If he knows you well, he will scarcely mind your presence; men (and

boys) greet him, and little, gentle colloquies take place from time to

time; the smartest man could detect nothing, and yet the noiseless,

placid gentleman of the smoking-room registers thirty or forty bets in a

day. That is one type which I have watched for hours, days, months.

There are dozens of other types, but I need not attempt to sketch them;

it is sufficient to say that the poison has taken hard hold on us, and

that I see every symptom of a national decadence.

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