The great vestibule, or porch of the gate, is formed by an immense

Arabian arch, of the horseshoe form, which springs to half the height of

the tower. On the keystone of this arch is engraven a gigantic hand.

Within the vestibule, on the keystone of the portal, is sculptured, in

like manner, a gigantic key. Those who pretend to some knowledge of

Mohammedan symbols, affirm that the hand is the emblem of doctrine, the

five fingers designating the five principal commandments of the creed of

Islam, fasting, pilgrimage, alms-giving, ablution, and war against

infidels. The key, say they, is the emblem of the faith or of power; the

key of Daoud, or David, transmitted to the prophet. “And the key of the

house of David will I lay upon his shoulder; so he shall open and none

shall shut, and he shall shut and none shall open.” (Isaiah xxii. 22.)

The key we are told was emblazoned on the standard of the Moslems in

opposition to the Christian emblem of the cross, when they subdued Spain

or Andalusia. It betokened the conquering power invested in the prophet.

“He that hath the key of David, he that openeth and no man shutteth;

and shutteth and no man openeth.” (Rev. iii. 7.)

A different explanation of these emblems, however, was given by the

legitimate son of the Alhambra, and one more in unison with the notions

of the common people, who attach something of mystery and magic to

everything Moorish, and have all kinds of superstitions connected with

this old Moslem fortress. According to Mateo, it was a tradition handed

down from the oldest inhabitants, and which he had from his father and

grandfather, that the hand and key were magical devices on which the

fate of the Alhambra depended. The Moorish king who built it was a great

magician, or, as some believed, had sold himself to the devil, and had

laid the whole fortress under a magic spell. By this means it had

remained standing for several years, in defiance of storms and

earthquakes, while almost all other buildings of the Moors had fallen to

ruin and disappeared. This spell, the tradition went on to say, would

last until the hand on the outer arch should reach down and grasp the

key, when the whole pile would tumble to pieces, and all the treasures

buried beneath it by the Moors would be revealed.

Notwithstanding this ominous prediction, we ventured to pass through the

spell-bound gateway, feeling some little assurance against magic art in

the protection of the Virgin, a statue of whom we observed above the

portal.

After passing through the barbican, we ascended a narrow lane, winding

between walls, and came on an open esplanade within the fortress, called

the Plaza de los Algibes, or Place of the Cisterns, from great

reservoirs which undermine it, cut in the living rock by the Moors to

receive the water brought by conduits from the Darro, for the supply of

the fortress. Here, also, is a well of immense depth, furnishing the

purest and coldest of water,--another monument of the delicate taste of

the Moors, who were indefatigable in their exertions to obtain that

element in its crystal purity.

In front of this esplanade is the splendid pile commenced by Charles V.,

and intended, it is said, to eclipse the residence of the Moorish kings.

Much of the Oriental edifice intended for the winter season was

demolished to make way for this massive pile. The grand entrance was

blocked up; so that the present entrance to the Moorish palace is

through a simple and almost humble portal in a corner. With all the

massive grandeur and architectural merit of the palace of Charles V., we

regarded it as an arrogant intruder, and passing by it with a feeling

almost of scorn, rang at the Moslem portal.

While waiting for admittance, our self-imposed cicerone, Mateo Ximenes,

informed us that the royal palace was intrusted to the care of a worthy

old maiden dame called Doña Antonia-Molina, but who, according to

Spanish custom, went by the more neighborly appellation of Tia Antonia

(Aunt Antonia), who maintained the Moorish halls and gardens in order

and showed them to strangers. While we were talking, the door was opened

by a plump little black-eyed Andalusian damsel, whom Mateo addressed as

Dolores, but who from her bright looks and cheerful disposition

evidently merited a merrier name. Mateo informed me in a whisper that

she was the niece of Tia Antonia, and I found she was the good fairy who

was to conduct us through the enchanted palace. Under her guidance we

crossed the threshold, and were at once transported, as if by magic

wand, into other times and an Oriental realm, and were treading the

scenes of Arabian story. Nothing could be in greater contrast than the

unpromising exterior of the pile with the scene now before us. We found

ourselves in a vast patio or court, one hundred and fifty feet in

length, and upwards of eighty feet in breadth, paved with white marble,

and decorated at each end with light Moorish peristyles, one of which

supported an elegant gallery of fretted architecture. Along the

mouldings of the cornices and on various parts of the walls were

escutcheons and ciphers, and cufic and Arabic characters in high relief,

repeating the pious mottoes of the Moslem monarchs, the builders of the

Alhambra, or extolling their grandeur and munificence. Along the centre

of the court extended an immense basin or tank (estanque), a hundred and

twenty-four feet in length, twenty-seven in breadth, and five in depth,

receiving its water from two marble vases. Hence it is called the Court

of the Alberca (from al Beerkah, the Arabic for a pond or tank). Great

numbers of gold-fish were to be seen gleaming through the waters of the

basin, and it was bordered by hedges of roses.

Passing from the Court of the Alberca under a Moorish archway, we

entered the renowned Court of Lions. No part of the edifice gives a more

complete idea of its original beauty than this, for none has suffered so

little from the ravages of time. In the centre stands the fountain

famous in song and story. The alabaster basins still shed their diamond

drops; the twelve lions which support them, and give the court its name,

still cast forth crystal streams as in the days of Boabdil. The lions,

however, are unworthy of their fame, being of miserable sculpture, the

work probably of some Christian captive. The court is laid out in

flower-beds, instead of its ancient and appropriate pavement of tiles or

marble; the alteration, an instance of bad taste, was made by the French

when in possession of Granada. Round the four sides of the court are

light Arabian arcades of open filigree work, supported by slender

pillars of white marble, which it is supposed were originally gilded.

The architecture, like that in most parts of the interior of the palace,

is characterized by elegance rather than grandeur, bespeaking a

delicate and graceful taste, and a disposition to indolent enjoyment.

When one looks upon the fairy traces of the peristyles, and the

apparently fragile fretwork of the walls, it is difficult to believe

that so much has survived the wear and tear of centuries, the shocks of

earthquakes, the violence of war, and the quiet, though no less baneful,

pilferings of the tasteful traveller: it is almost sufficient to excuse

the popular tradition, that the whole is protected by a magic charm.

On one side of the court a rich portal opens into the Hall of the

Abencerrages: so called from the gallant cavaliers of that illustrious

line who were here perfidiously massacred. There are some who doubt the

whole story, but our humble cicerone Mateo pointed out the very wicket

of the portal through which they were introduced one by one into the

Court of Lions, and the white marble fountain in the centre of the hall

beside which they were beheaded. He showed us also certain broad ruddy

stains on the pavement, traces of their blood, which, according to

popular belief, can never be effaced.

Finding we listened to him apparently with easy faith, he added, that

there was often heard at night, in the Court of Lions, a low confused

sound, resembling the murmuring of a multitude; and now and then a faint

tinkling, like the distant clank of chains. These sounds were made by

the spirits of the murdered Abencerrages; who nightly haunt the scene of

their suffering and invoke the vengeance of Heaven on their destroyer.

The sounds in question had no doubt been produced, as I had afterwards

an opportunity of ascertaining, by the bubbling currents and tinkling

falls of water conducted under the pavement through pipes and channels

to supply the fountains; but I was too considerate to intimate such an

idea to the humble chronicler of the Alhambra.

Encouraged by my easy credulity, Mateo gave me the following as an

undoubted fact, which he had from his grandfather:--

There was once an invalid soldier, who had charge of the Alhambra to

show it to strangers; as he was one evening, about twilight, passing

through the Court of Lions, he heard footsteps on the Hall of the

Abencerrages; supposing some strangers to be lingering there, he

advanced to attend upon them, when to his astonishment he beheld four

Moors richly dressed, with gilded cuirasses and cimeters, and poniards

glittering with precious stones. They were walking to and fro, with

solemn pace; but paused and beckoned to him. The old soldier, however,

took to flight, and could never afterwards be prevailed upon to enter

the Alhambra. Thus it is that men sometimes turn their backs upon

fortune; for it is the firm opinion of Mateo, that the Moors intended to

reveal the place where their treasures lay buried. A successor to the

invalid soldier was more knowing; he came to the Alhambra poor; but at

the end of a year went off to Malaga, bought houses, set up a carriage,

and still lives there, one of the richest as well as oldest men of the

place; all which, Mateo sagely surmised, was in consequence of his

finding out the golden secret of these phantom Moors.

I now perceived I had made an invaluable acquaintance in this son of the

Alhambra, one who knew all the apocryphal history of the place, and

firmly believed in it, and whose memory was stuffed with a kind of

knowledge for which I have a lurking fancy, but which is too apt to be

considered rubbish by less indulgent philosophers. I determined to

cultivate the acquaintance of this learned Theban.

Immediately opposite the Hall of the Abencerrages, a portal, richly

adorned, leads into a hall of less tragical associations. It is light

and lofty, exquisitely graceful in its architecture, paved with white

marble, and bears the suggestive name of the Hall of the Two Sisters.

Some destroy the romance of the name by attributing it to two enormous

slabs of alabaster which lie side by side, and form a great part of the

pavement: an opinion strongly supported by Mateo Ximenes. Others are

disposed to give the name a more poetical significance, as the vague

memorial of Moorish beauties who once graced this hall, which was

evidently a part of the royal harem. This opinion I was happy to find

entertained by our little bright-eyed guide, Dolores, who pointed to a

balcony over an inner porch; which gallery, she had been told, belonged

to the women’s apartment. “You see, Señor,” said she, “it is all grated

and latticed, like the gallery in a convent chapel where the nuns hear

mass; for the Moorish kings,” added she, indignantly, “shut up their

wives just like nuns.”

The latticed “jalousies,” in fact, still remain, whence the dark-eyed

beauties of the harem might gaze unseen upon the zambras and other

dances and entertainments of the hall below.

On each side of this hall are recesses or alcoves for ottomans and

couches, on which the voluptuous lords of the Alhambra indulged in that

dreamy repose so dear to the Orientalists. A cupola or lantern admits a

tempered light from above and a free circulation of air; while on one

side is heard the refreshing sound of waters from the fountain of the

lions, and on the other side the soft plash from the basin in the garden

of Lindaraxa.

It is impossible to contemplate this scene, so perfectly Oriental,

without feeling the early associations of Arabian romance, and almost

expecting to see the white arm of some mysterious princess beckoning

from the gallery, or some dark eye sparkling through the lattice. The

abode of beauty is here as if it had been inhabited but yesterday; but

where are the two sisters, where the Zoraydas and Lindaraxas!

An abundant supply of water, brought from the mountains by old Moorish

aqueducts, circulates throughout the palace, supplying its baths and

fish-pools, sparkling in jets within its halls, or murmuring in channels

along the marble pavements. When it has paid its tribute to the royal

pile, and visited its gardens and parterres, it flows down the long

avenue leading to the city, tinkling in rills, gushing in fountains, and

maintaining a perpetual verdure in those groves that embower and

beautify the whole hill of the Alhambra.

Those only who have sojourned in the ardent climates of the South can

appreciate the delights of an abode combining the breezy coolness of the

mountain with the freshness and verdure of the valley. While the city

below pants with the noontide heat, and the parched Vega trembles to the

eye, the delicate airs from the Sierra Nevada play through these lofty

halls, bringing with them the sweetness of the surrounding gardens.

Everything invites to that indolent repose, the bliss of southern

climes; and while the half-shut eye looks out from shaded balconies upon

the glittering landscape, the ear is lulled by the rustling of groves

and the murmur of running streams.

I forbear for the present, however, to describe the other delightful

apartments of the palace. My object is merely to give the reader a

general introduction into an abode where, if so disposed, he may linger

and loiter with me day by day until we gradually become familiar with

all its localities.

NOTE ON MORISCO ARCHITECTURE

To an unpractised eye the light relievos and fanciful arabesques

which cover the walls of the Alhambra appear to have been

sculptured by the hand, with a minute and patient labor, an

inexhaustible variety of detail, yet a general uniformity and

harmony of design truly astonishing; and this may especially be

said of the vaults and cupolas, which are wrought like

honey-combs, or frostwork, with stalactites and pendants which

confound the beholder with the seeming intricacy of their patterns.

The astonishment ceases, however, when it is discovered that this

is all stucco-work; plates of plaster of Paris, cast in moulds and

skilfully joined so as to form patterns of every size and form.

This mode of diapering walls with arabesques, and stuccoing the

vaults with grotto-work, was invented in Damascus, but highly

improved by the Moors in Morocco, to whom Saracenic architecture

owes its most graceful and fanciful details. The process by which

all this fairy tracery was produced was ingeniously simple. The

wall in its naked state was divided off by lines crossing at right

angles, such as artists use in copying a picture; over these were

drawn a succession of intersecting segments of circles. By the aid

of these the artists could work with celerity and certainty, and

from the mere intersection of the plain and curved lines arose the

interminable variety of patterns and the general uniformity of

their character.[3]

Much gilding was used in the stucco-work, especially of the

cupolas; and the interstices were delicately pencilled with

brilliant colors, such as vermilion and lapis lazuli, laid on with

the whites of eggs. The primitive colors alone were used, says

Ford, by the Egyptians, Greeks, and Arabs, in the early period of

art; and they prevail in the Alhambra whenever the artist has been

Arabic or Moorish. It is remarkable how much of their original

brilliancy remains after the lapse of several centuries.

The lower part of the walls in the saloons, to the height of

several feet, is incrusted with glazed tiles, joined like the

plates of stucco-work, so as to form various patterns. On some of

them are emblazoned the escutcheons of the Moslem kings, traversed

with a band and motto. These glazed tiles (azulejos in Spanish,

az-zulaj in Arabic) are of Oriental origin; their coolness,

cleanliness, and freedom from vermin, render them admirably fitted

in sultry climates for paving halls and fountains, incrusting

bathing-rooms, and lining the walls of chambers. Ford is inclined

to give them great antiquity. From their prevailing colors,

sapphire and blue, he deduces that they may have formed the kind of

pavements alluded to in the sacred Scriptures:--“There was under

his feet as it were a paved work of a sapphire stone” (Exod. xxiv.

10); and again, “Behold I will lay thy stones with fair colors, and

lay thy foundations with sapphires” (Isaiah liv. 11).

These glazed or porcelain tiles were introduced into Spain at an

early date by the Moslems. Some are to be seen among the Moorish

ruins which have been there upwards of eight centuries.

Manufactures of them still exist in the Peninsula, and they are

much used in the best Spanish houses, especially in the southern

provinces, for paving and lining the summer apartments.

The Spaniards introduced them into the Netherlands when they had

possession of that country. The people of Holland adopted them

with avidity, as wonderfully suited to their passion for household

cleanliness; and thus these Oriental inventions, the azulejos of

the Spanish, the az-zulaj of the Arabs, have come to be commonly

known as Dutch tiles.

IMPORTANT NEGOTIATIONS

THE AUTHOR SUCCEEDS TO THE THRONE OF BOABDIL

The day was nearly spent before we could tear ourself from this region

of poetry and romance to descend to the city and return to the forlorn

realities of a Spanish posada. In a visit of ceremony to the Governor of

the Alhambra, to whom we had brought letters, we dwelt with enthusiasm

on the scenes we had witnessed, and could not but express surprise that

he should reside in the city when he had such a paradise at his command.

He pleaded the inconvenience of a residence in the palace from its

situation on the crest of a hill, distant from the seat of business and

the resorts of social intercourse. It did very well for monarchs, who

often had need of castle walls to defend them from their own subjects.

“But, señors,” added he, smiling, “if you think a residence there so

desirable, my apartments in the Alhambra are at your service.”

It is a common and almost indispensable point of politeness in a

Spaniard, to tell you his house is yours.--“Esta casa es siempre à la

disposicion de Vm.”--“This house is always at the command of your

Grace.” In fact, anything of his which you admire, is immediately

offered to you. It is equally a mark of good breeding in you not to

accept it; so we merely bowed our acknowledgments of the courtesy of the

Governor in offering us a royal palace. We were mistaken, however. The

Governor was in earnest. “You will find a rambling set of empty,

unfurnished rooms,” said he; “but Tia Antonia, who has charge of the

palace, may be able to put them in some kind of order, and to take care

of you while you are there. If you can make any arrangement with her for

your accommodation, and are content with scanty fare in a royal abode,

the palace of King Chico is at your service.”

We took the Governor at his word, and hastened up the steep Calle de los

Gomeres, and through the Great Gate of Justice, to negotiate with Dame

Antonia,--doubting at times if this were not a dream, and fearing at

times that the sage Dueña of the fortress might be slow to capitulate.

We knew we had one friend at least in the garrison, who would be in our

favor, the bright-eyed little Dolores, whose good graces we had

propitiated on our first visit; and who hailed our return to the palace

with her brightest looks.

All, however, went smoothly. The good Tia Antonia had a little furniture

to put in the rooms, but it was of the commonest kind. We assured her we

could bivouac on the floor. She could supply our table, but only in her

own simple way;--we wanted nothing better. Her niece, Dolores, would

wait upon us; and at the word we threw up our hats and the bargain was

complete.

The very next day we took up our abode in the palace, and never did

sovereigns share a divided throne with more perfect harmony. Several

days passed by like a dream, when my worthy associate, being summoned to

Madrid on diplomatic duties, was compelled to abdicate, leaving me sole

monarch of this shadowy realm. For myself, being in a manner a

hap-hazard loiterer about the world, and prone to linger in its pleasant

places, here have I been suffering day by day to steal away unheeded,

spell-bound, for aught I know, in this old enchanted pile. Having always

a companionable feeling for my reader, and being prone to live with him

on confidential terms, I shall make it a point to communicate to him my

reveries and researches during this state of delicious thraldom. If they

have the power of imparting to his imagination any of the witching

charms of the place, he will not repine at lingering with me for a

season in the legendary halls of the Alhambra.

And first it is proper to give him some idea of my domestic

arrangements: they are rather of a simple kind for the occupant of a

regal palace; but I trust they will be less liable to disastrous

reverses than those of my royal predecessors.

My quarters are at one end of the Governor’s apartment, a suite of empty

chambers, in front of the palace, looking out upon the great esplanade

called _la plaza de los algibes_ (the place of the cisterns); the

apartment is modern, but the end opposite to my sleeping-room

communicates with a cluster of little chambers, partly Moorish, partly

Spanish, allotted to the _châtelaine_ Doña Antonia and her family. In

consideration of keeping the palace in order, the good dame is allowed

all the perquisites received from visitors, and all the produce of the

gardens; excepting that she is expected to pay an occasional tribute of

fruits and flowers to the Governor. Her family consists of a nephew and

niece, the children of two different brothers. The nephew, Manuel

Molina, is a young man of sterling worth and Spanish gravity. He had

served in the army, both in Spain and the West Indies, but is now

studying medicine in the hope of one day or other becoming physician to

the fortress, a post worth at least one hundred and forty dollars a

year. The niece is the plump little black-eyed Dolores already

mentioned; and who, it is said, will one day inherit all her aunt’s

possessions, consisting of certain petty tenements in the fortress, in a

somewhat ruinous condition it is true, but which, I am privately

assured by Mateo Ximenes, yield a revenue of nearly one hundred and

fifty dollars; so that she is quite an heiress in the eyes of the ragged

son of the Alhambra. I am also informed by the same observant and

authentic personage, that a quiet courtship is going on between the

discreet Manuel and his bright-eyed cousin, and that nothing is wanting

to enable them to join their hands and expectations but his doctor’s

diploma, and a dispensation from the Pope on account of their

consanguinity.

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