curious instance of survival by contrariety is to be detected in what
Picart relates of the Hebrew ceremonial of the present day. He says of
the behavior of the Hebrew while praying, that he should carefully avoid
gaping, spitting, blowing his nose, or emitting any exhalations: “Il doit
éviter autant qu’il se peut de bailler, de cracher, de se moucher, de
laisser aller des vents.” (Picart, “Coutumes et Cérémonies,” &c., vol.
i. p. 126). All this information seems to be taken from the work of the
Rabbi Leon, of Modena.
In the above are seen the antipodes of the practices characteristic
of the worship of Baal-Peor which the prophets had so much trouble in
eradicating from the minds of the chosen people.
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