INTRODUCTION

The wise sayings and proverbs of ancient and modern times, and in all

the languages I know or to which I had access in translations, have

always had a great attraction for me. Drawn from the experiences and

study of human life, they have been reduced by wise men to short, pithy

sentences, generally expressed in some quaint or striking form, for

conveying sound moral truths. They are intended to be maxims of life,

or rules of conduct, chiefly for the young, but may be read with

pleasure and profit by both young and old. It was with such an object

in view that the Editors of the _Wisdom of the East_ series have lately

issued a number of small books on this subject carefully translated by

competent specialists, and which have been highly appreciated by the

English press and public. Their chief desire, however, appears to be

"that these books shall be the ambassadors of good-will and

understanding between East and West," and also that "the great ideals

and lofty philosophy of Oriental thought may help to a revival of that

true spirit of Charity which neither despises nor fears the nations of

another creed and colour." (See Editorial Note.)

It was also from such motives, but long before I had seen these books,

that I have employed a part of my leisure hours in translating into

Arabic some of the best sayings of M. Aurelius, Shakespeare, Tennyson,

English and other proverbs, and, quite lately, selections from _The

Instruction of Ptah-Hotep_ and _Sadi's Scroll of Wisdom_. They were

published in the best Arabic magazines, and have been read by many

Christians, Moslems, and Jews in Egypt, Syria, and other countries; and

I have been told by some of these Oriental readers that they found in

them much matter for thought and instruction, while their views of the

community and bonds of human nature among all nations, and in all parts

of the world, have been broadened and enlarged.

The Arabic language is particularly rich in this kind of literature,

and its proverbs are often appropriately introduced in conversation,

letters, and books, and add much force to what is said or written.

Many are light and colloquial, and bring a smile or laughter to both

speaker and hearer; but many also are distinguished by their classical

form and the serious weighty ideas which they convey or inculcate. It

was easy, therefore, to find abundant material for this little book,

but it was somewhat difficult to make a wise selection, to classify the

different subjects under proper heads, and to translate Arabic idioms

into good English. Other difficulties were when the proverb in Arabic

is formed of two parts which assonate or rhyme, when the piquancy of a

short sentence depends so much on the quaintness of its expression,

when an untranslatable pun or play upon words is used, or when the

phrase is too elliptical or too Oriental in its reference to be easily

understood by English readers. The translation I have made is

generally literal, sometimes free, but always true to the original.

Some I have left in their Oriental form to show the Arabian bent of

thought and mode of life. The renderings from the Koran are all mine,

and I alone am responsible for them. All that I have tried to do was

for ordinary readers--and for them alone.

Many proverbs are common to all languages, and in them all--notably

among Semitic nations--there is often an exaggeration,[1] or a

one-sided view,[2] or a paradox,[3] which must be taken with some

latitude and with the natural limitations required by common sense. It

will also be observed that many Arabic proverbs have a close

resemblance to the Proverbs of Solomon, and often assume that

rhetorical form or parallelism in which Hebrew poetry abounds when the

same idea is repeated in other words, or where its positive and

negative sides are put into contrast. The following quotation, taken

from the eighth chapter of that book, may serve as an example of what

has just been said, and as an appropriate introduction to this little

book:

"Doth not wisdom cry,

And understanding put forth her voice?

Unto you, O men, I call;

And my voice is to the sons of men.

For my mouth shall utter truth;

And wickedness is an abomination to my lips.

For whoso findeth me findeth life,

And shall obtain favour of the Lord.

But he that sinneth against me wrongeth his own soul:

All they that hate me love death."

[1] "A fool throws a stone into a well, and a thousand wise men cannot

get it out."

[2] "A man is safe when alone." "Paradise without human companions is

not worth living in."

[3] "Do no good, and you will meet with no evil."

Arabian Wisdom: Selections and Translations from the Arabic · 第 17 / 83 题