CANTO II.

Stanza 1. _bonde_. This term is generally translated by the word peasant.

The word yeoman is often used as an equivalent term and sometimes the

original Scandinavian form _bonde_ is used in English. A _bonde_ was an

independent land-holder, liberty-loving, and, as a rule, an active

participant in public affairs.

3. _mjöd_, mead, a fermented drink made of water, honey and hops with a

flavoring of spices.

5. _altarrunden_. The pagan temples had no altars. The figure is borrowed

from the modern temple.

5. _offerlunden_. The Norse temples were usually surrounded by sacred

groves.

8. _hon_; antecedent is endräkt.

8. _som ringen på lansen_. This refers to the metal ring that served to

hold the point of the lance to the lance itself and thus gave it greater

strength.

11. _På pelarstoder fyra_. According to Scandinavian mythology the

heavens were supported by four dwarfs, _Austre_, East, _Västre_, West,

_Nordre_, North, and _Södre_, South.

13. _Nog svika lungans tecken i offrad falk_. This assumes that the

Norsemen read signs by observing the entrails of animals. Authorities

differ on this point. Some maintain that the poet has here merely

borrowed from classical mythology.

13. _flärd är mången runa, som skärs på balk_. Meaningless or deceptive

is many a rune that is cut in the staff. The early Northmen believed that

the will of the gods could be ascertained by writing runes on sticks of

wood which then were thrown on the ground and read by the priests.

18. _hur vis han het_ (heter). Expression is equivalent to "Hur vis han

än må heta."

18. _högbänk_. In the primitive Scandinavian homes benches were placed

along the four walls. The men had their places along the long walls

(långsidor) and the women along the end walls (kortsidor). At the center

of the two long walls were high seats of honor. The master of the house

occupied the one on the north side and the chief guest the one on the

south side.

21. _till Oden gå_, to die.

22. _Odens fåglar_. Oden is represented as having two birds, Hugin

(thought) and Munin (memory or, according to some authorities, the

longing that impels Oden to activity), which are dispatched to the earth

at every day-break and in the evening return to Oden and whisper into his

ears the news of the day's happenings.

26. _ty vädret rår för årsväxt och vind för lycka_. Equivalent to saying

that man is not himself the absolute master of his own destiny. The

forces of nature can thwart all his plans.

28. Throughout this canto Tegnér draws freely from Havamal, the "Song of

Oden" or the "Song of the Most High," which is replete with precepts on

morality and wisdom. In this stanza this ancient Scandinavian song is

followed very closely. Note the frequent sarcastic references to woman in

the Saga.

32. _norna_. The norns, three in number, weave the fate of men and gods.

Urda was the norn of the past, Verdandi of the present, and Skulda of the

future.

32. _hon stötte på sköld_. The meaning is: Wherever fate threatened with

some danger it was met by courage and vigilance.

33. _de asasöner_. See note, canto I: 35.

33. _Nordlands kungar_, the kings of the Northland.

38. _bautasten_. A monument erected in honor of rulers or heroes.

39. _Frej_, the god of sunshine and warm summer showers, hence also the

god of harvests.

Fritiofs Saga · 第 2 / 22 章